'Mahabharat- Different Versions -Perspectives' - Page 70

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Ashwini_D thumbnail
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Posted: 11 years ago

Originally posted by: bheegi


@Krishna. Expect to have a mini MB after this question but as long as the discussions are open minded and not personal, I'd love to discuss this issue.

One of the reasons cited for the great war is the blurring of the kshatriya vs brahmin dharma. Bhishma, although a kshatriya lived like a brahmin but in that process created a messy situation for HP. If he had stepped in and taken responsibility for bearing the successor to the HP throne, Ved Vyas (who was a brahmin) and coerced by Satyavati to impregnate two unwilling daughter in laws, perhaps the Dhrit-Pandu equation and then subsequent animosity between the cousins might not have happened. His forceful conquests of women for his half brother and then nephew definitely sowed the seeds for the war. Having said that, he can't be blamed for the actions of his father who got carried away by lust in his old age. Essentially it was a domino effect with kings and brahmins not following their dharma that started with Shantanu and just escalated with each generation. Drona and Ashwathma were culprits too- they were brahmins but acted like kshatriyas.


Sangeeta, I found it interesting that you would describe Bheeshma as leading a Brahmin life. He did choose celibacy and gave up his right of succession to the throne but how does that make him a Brahmin? Just curious 😊
Ashwini_D thumbnail
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Posted: 11 years ago

Originally posted by: KrisUdayasankar

Actually, there is one guy who pisses me off a little more than Dharma Yudhisthir does. I know I'm being provocative here, but just curious how many of us have a bone to pick with Bhisma Devavrata - Kashi, Gandhara - all his conquests in the name of finding wives for his brother/nephews sowed some pretty bitter seeds, no? Or is the wife-finding merely an excuse for what probably were political conquests/annexations - after all these were pretty prosperous nations, and the did put up a fight...

Your thoughts, folks?


I partially agree with Iravati Karve's view of Bhishma. His great sacrifice put him on a pedestal of greatness where his subsequent acts could not be questioned due to his supposed moral high ground. As for his conquests, leaving the Amba debacle aside, how did they embitter his relations with others? I guess if we take Gandhari's act of blindfolding herself as a covert form of protest then we would have an additional something to hold against him, but I'm not sure what harm he brought about by his decisions apart from his vow which complicated the succession matter and sowed seeds for the war.
AnuMP thumbnail
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Posted: 11 years ago
Ashwini

I think he shirked his responsibilities and certainly was confused about what a nation meant- it's people or the rulers. He was also silent during DS and VH

I wouldn't call him evil but I would certainly say this- all it takes for evil to triumph etc etc
Edited by AnuMP - 11 years ago
bheegi thumbnail
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Posted: 11 years ago

Originally posted by: KrisUdayasankar

One of the reasons cited for the great war is the blurring of the kshatriya vs brahmin dharma. Bhishma, although a kshatriya lived like a brahmin but in that process created a messy situation for HP. If he had stepped in and taken responsibility for bearing the successor to the HP throne, Ved Vyas (who was a brahmin) and coerced by Satyavati to impregnate two unwilling daughter in laws, perhaps the Dhrit-Pandu equation and then subsequent animosity between the cousins might not have happened. His forceful conquests of women for his half brother and then nephew definitely sowed the seeds for the war. Having said that, he can't be blamed for the actions of his father who got carried away by lust in his old age. Essentially it was a domino effect with kings and brahmins not following their dharma that started with Shantanu and just escalated with each generation. Drona and Ashwathma were culprits too- they were brahmins but acted like kshatriyas.


Frankly, and I mean no disrespect, but I am not a fan of the kul-dharma view of MBh. There is little evidence to show a rigid caste system based on occupation/dharma (though I am not at all denying the existence of hierarchies and oppression). At the end of the day, I find the 'this is how a bramhin should act' or 'this is how a kshatriya should act' a means of enforcing and maintaining an even more complex form of the hierarchy...


I think most of us from this day and age have a hard time relating to the kul dharma of the dvaparyuga. As far as I know, the caste system wasn't as rigid initially but later evolved to a more rigid system based on birth rather than occupation.

Doesn't the Gita also highlight the point that one should follow the dharma that one's meant to do- that is a Kshatriya should fight. It's better to do what you are meant to do rather than do someone else's job...correct me if I'm wrong
bheegi thumbnail
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Posted: 11 years ago

Originally posted by: Ashwini_D


Sangeeta, I found it interesting that you would describe Bheeshma as leading a Brahmin life. He did choose celibacy and gave up his right of succession to the throne but how does that make him a Brahmin? Just curious 😊


I had posted the citation a few pages back. This is the POV held in the book by Julian Woods. According to him, Bhishma lived like a Brahmin sage because he was unattached to worldly pleasures but in reality he shunned his kshatriya dharma as a result😕
AnuMP thumbnail
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Posted: 11 years ago
I don't remember who it was that posted on IF - why would he think that Kuru vansh had the rights to every overly fertile teenage girl? And even if he didn't go to war against Gandhar, he did intimidate them into compliance. Then what we call the Amba fiasco-,when faced with a choice between keeping his vow and Amba losing her life, he chose his vow. I dont know that he had a taste for conquest. He didnt really have to get the princesses married to VV (or Dhrith/Pandu) for that.


I do blame him as well as Drona for their inaction during VH. I do wonder if it had been an ordinary citizen being assaulted and say killed in that DS, would they have been quiet? One would have to assume yes. Then, what makes them great?


But I really can't find fault with Bheeshma for fighting with the Kauravas. Yes DS and VH were atrocities but both parties were almost equally complicit. So then if he chose to go with his own king, why should he be blamed?

When you look at his life in totality, he seems to have embraced sadhu-hood, but not enough where he would let go off his 'moh' for his family (to use a ⭐️Bharat fav word). Instead he simply seems to have run from all personal responsibility
Edited by AnuMP - 11 years ago
Sabhayata thumbnail
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Posted: 11 years ago

Originally posted by: abhijitbasu


TAILPIECE: Just in case this forum is still active, I may add a qualifier to my post above. On a rethink, Yudhishthira's words about the escape plan from the jatugrha might be explained in a less negative light. Bhartrhari categorises people in four types: Those who sacrifice their own interest for others' benefit are the righteous persons. Those who make efforts to help others only if there is no conflict of interest are the general kind. Those who harm others for their own benefit are the human-demons. And those who harm others for no reason are of the even worse kind.
Going by this model, the Pandavas' action could be attributed to the second kind of behaviour, because had they tried to save the inebriated Nishadas, Duryodhana could have learnt of their escape from them, and sent his killers after the Pandavas. This would have put paid to their own life-or-death interest of staying incognito for some time as per Vidura's sensible advice. As a savant friend tells me, perhaps the best way for us to judge the event is to ask ourselves the question: 'What I would have done in that situation?' So, we should perhaps not be unduly harsh on Yudhishthira on that score.


Sir
the bold i didnt understand that part .Why would pandavas try to save the Nishadas wasn't it their plan to kill them in the first place?From what i understand in CE is that Yudhishtir says we need to leave six bodies here and then kunti plans this huge feast in which the Nishada come and they become drunk and after which they fall asleep when pandavas burn lakshagarah.So its not like pandvas choose not to save them it was more like a plan.Please let me know if there is something wrong in my understanding of this incident

Regarding Yudhishtir personally i would say that the above act i don't hold against him he did what he thought was the best way to save his family and i understand that it was a very human act .Actually personally what i feel is that people generally view yudhishtir as a saint who was always too good and too forgiving .Yes he was forgiving but he was not always saintly he was very very human at times and at least for me it makes his character interesting.There are many incidents where he didnt behave like a complete saint his ambitions are reflected

1)Lakshgarah incident has already been discussed even before the incident how he explains to Bhima what they need to do shows his political astuteness

2)Then his disappointment towards his mother when he comes to know she sent Bhima to Baksura to save a family.He doesn't approve of this act because he knows how important Bhima is if he wants to win back his kingdom

3)Again he shows his intelligence when he realized that all brother's are attracted to Draupadi and it may cause a problem for them in future hence they should all marry her

4)In vana parva when he admits that he continued to play in order to rob Duryodhan of HP

5)His message to Indradev regarding Karna after which Indra dev goes to ask Karna for his Kavach Kundal daan which again shows his strategic mind he very well realized that karna could be a roadblock in his victory

6)The when he intelligently asks Bhishma and rest of the elder's a way to defeat them via asking for a blessing right before the war

7)The again when he appoints shalya to demotivate Karna .An example of psychological warfare in dwapar yug

i feel other than krishna ji the only pandav who uses his mind the most in formulating strategies for their victory was Yudhishtir so all his above actions i do understand even appreciate but my issue with Yudhishtir's characterization comes when people view him more as boring character who was very saintly and could never think ill of others which isn't true .He was neither boring nor a saint and even he has many interesting layers to him.or example yes he was definitely ambitious and wanted to be king but he also knew when to control his ambition .He never wanted so much of destruction hence the peace proposal.

But since the general opinion of him is that of a saintly person which yes he was to some extend but then his very human actions often get ignored or swept under the rug which atleast for me is the most interesting thing about him
Edited by Sabhayata - 11 years ago
AnuMP thumbnail
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Posted: 11 years ago
Sabhayata

All the things you mentioned make him human. What makes him the great king he was supposed to be?
Sabhayata thumbnail
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Posted: 11 years ago

Originally posted by: KrisUdayasankar



Adding in on this thread of whether or not we can apply current day morality to the past yugas:

First, the timelessness of the MBh suggests a certain adherence to universal values - including human dignity and right to self-determination. I see no reason why we should excuse Dharma's actions citing current day morality, because those actions were in defiance of universal morality. I refer here not just to the staking of his brothers and Draupadi but a) the fact that he had pretty much wagered away all his citizenry and their resources and b) the fact that no one in the Sabha objected to this wager - assuming that it was 'ok' for dharma to do so, because he was emperor. I think this is the fundamental problem of the time, and the war was but a means of revolution against the oppressive structure which made it acceptable (though not in universal terms) for Dharma to wager his empire away

Second, even for arguments sake, if we are to say different standards apply to different yugas, should we not hold Dwapara to higher standards than Kali? It seems to me again that egalitarianism is the ultimate manifestation of philosophical oneness - should that not be the standards for Dwapara or any yuga, really? I'd argue that at some level, this is what the Gita is trying to get at.

Finally, an apology for not replying to earlier posts addressed to me - have been traveling. Look forward to hearing everyone's thoughts on this issue.


Mam
The bold if we consider that then why was dharma the ultimate victor in the end?Just like your explained dharma was a very active member of this oppressed structure then how come he was the one who was ultimately crowned the king at end of the war?

Actually this is one of the queries i have regarding Aryavrat chronicles as well

As for the epic my view of the war and Yudhishtir is different.I do appreciate epic's Yudhishtir for a lot of things and i do think as per the epic he deserved to become the king in the end

But in Aryavrata chronicles i feel Yudhishtir's characterization is slightly different.Let me call him dharma here.I have just read the first book and as per that he has no qualities of a good king.Panchali does most of thinking and he is only King in name and not in actions in any way .Suyodhan;s characterization proves that he could be a much better king.And now presuming ending of AC is same as the epci how will the death if suyodhan and his entire clan be justified?Seeing that Suyodhan atleast till what i have read is seen to be a much better human being and king than Yudhishtir.If ending is the same as original epic then it will be a sad one in this case one.It wont feel like the righteous side has won.As per AC as far as characterization is concerned i don't see any reason why Dharma deserves to be a king and why as a reader i should root for his victory in the end .Yes i will definitely root for Govind and Panchali but not dharma but still he will end up wining?So how will his victory be justified?
Edited by Sabhayata - 11 years ago
AnuMP thumbnail
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Posted: 11 years ago
Has anyone read the new Telugu Draupadi novel? I heard there was move to ban it or something? What is the fuss all about?

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