'Mahabharat- Different Versions -Perspectives' - Page 40

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Posted: 11 years ago
Even after he has composed the awesome Mahabharata, the Maharishi Vyasa finds no peace.

Menon, Ramesh (2012-11-19). BHAGAVATA PURANA (Kindle Locations 22-24). . Kindle Edition.

Veda Vyasa composes the Bhagavata Purana, in eighteen thousand slokas and twelve kandas. He teaches it to his illumined son Suka, who narrates the 'Secret Purana ' (which even the Devas do not possess, which Ananta Sesha recites from his thousand mouths) to Yudhishtira's heir, King Parikshita, on the banks of the Ganga. No other Indian scripture claims that it can bestow moksha merely by being heard; but the Bhagavata Purana is a living embodiment of the Lord Vishnu Narayana.

Menon, Ramesh (2012-11-19). BHAGAVATA PURANA (Kindle Locations 27-35). . Kindle Edition.

'The kali yuga has begun and evil will rise up and seize the earth. Who will be our light in the gathering night? Leave us a tangible form, Lord, in which we can find you, touch you, and be near you.' Krishna enters the Bhagavata Purana with all of his being; to read this amrita Purana is to be with Krishna. It consumes the sins of a million lives, it bestows untold fortune, and it is said to be the rarest treasure on earth.

Menon, Ramesh (2012-11-19). BHAGAVATA PURANA (Kindle Locations 37-42). . Kindle Edition.

One writer cannot have one mindset when writing MB about the SAME character and calling his words song of god and then another mindest when writing Srimad Bhagwatam.

And if the author's mind was such then why can MB alone not have contradictions within the text.
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Posted: 11 years ago
So here I am, to try to drag Duryodhana and his brothers back from the edge of a chasm. As for Yudhishtira, he still says he wants peace. Vidura, I know you will understand me when I tell you that Yudhishtira is the greatest man born into this age. Most of all, I have come here for his sake. To clear his name of any taint, so the world will remember his greatness forever. Let the people know that it is not just anyone whom Duryodhana has sinned against, but the truest, most compassionate man on earth. Let the kings who have flocked to Duryodhana's serpent-banner know against whom they are going to war. Let them realize they mean to fight on the side of evil and let their arrogant hearts tremble a little.

Menon, Ramesh (2006-07-20). THE MAHABHARATA: A Modern Rendering, Vol 2 (Kindle Locations 1570-1575). iUniverse. Kindle Edition.
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Posted: 11 years ago
Krishna had not raised his voice. He spoke almost sadly, or at least, only with anger born of grief. "You dare tell me you have caused the Pandavas no suffering, that you are not to blame at all for what they endured these thirteen years. You dare. And in this sabha of wise men, who know you since your infancy, who know every sin you have ever committed. Well, let them decide whether any guilt attaches to you or not. I knew how fiercely you would argue today, Duryodhana, how glibly. That is why I came here and not because I had any real hope of convincing you to return to dharma. I am sure all these wise men have heard your clever arguments often enough. Now let them hear another point of view and decide which one is true. You were consumed by envy when Yudhishtira performed the Rajasuya yagna. Already, you had tried to kill your cousins more than once, because you hated them from the moment they came home out of the wilds. When you saw the wealth of Indraprastha and the splendor of the Mayaa sabha, you could not bear your envy any longer. I am not sure whether it was you or your uncle Shakuni who decided to conquer the Pandavas at a game of dice. Probably Shakuni thought of it; it sounds like what he would prefer, a battle he could not lose. You would have gone to war if the choice were yours, that is more your nature.

Menon, Ramesh (2006-07-20). THE MAHABHARATA: A Modern Rendering, Vol 2 (Kindle Locations 1697-1707). iUniverse. Kindle Edition.

Even if the plan was Shakuni's at first, you embraced it readily enough. You did not protest that it was a perfidious way to quench your envy of the sons of Pandu: to humiliate them, to destroy them if you could. The plan worked well. Yudhishtira accepted your challenge, poor, high-minded king. Exactly as you had calculated, he lost his reason at this game that did not suit him at all. Don't tell me, Duryodhana, that you believed Yudhishtira stood a chance of winning at dice against Shakuni. Don't tell me the game was played in friendly spirit with no harm intended. You could have stopped the game, any time you chose; but it was not to stop that you had begun. You did not stop until Yudhishtira had lost everything and his very honor, that day. And you say you are guilty of no crime? Do you take everyone in this sabha for a fool? As if the game of dice was not enough, you had your brother haul Panchali into this court. He dragged her in by her hair and all these great men heard what you said to her then, your cousins' wife, how you called her to sit in your lap. And then, your brother, this grinning Dusasana, tried to strip that queen naked in this hallowed sabha." Krishna's voice was almost a whisper now, what he said was reverberant. "And you tell me no blame attaches to you and you are an innocent man? Well, I have come here to learn how such a paragon of

Menon, Ramesh (2006-07-20). THE MAHABHARATA: A Modern Rendering, Vol 2 (Kindle Locations 1707-1717). iUniverse. Kindle Edition.

dharma like you, Duryodhana, chooses to fight a war in which millions shall die, brutally, when Yudhishtira still offers you peace." Krishna's eyes blazed again, "You are no innocent, Duryodhana. You are the most evil man that draws breath in this world. Why do you try to deceive us, or is it yourself you need to deceive? Or do your sins weigh on you so heavily that you no longer know what dharma is? That you no longer see right from wrong, good from evil, darkness from light?" They all shifted uneasily in their places to hear him; no conscience in that sabha, save Vidura's, was clear. Krishna said, "Duryodhana, you are beneath contempt," and fell silent.

Menon, Ramesh (2006-07-20). THE MAHABHARATA: A Modern Rendering, Vol 2 (Kindle Locations 1717-1722). iUniverse. Kindle Edition.
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Posted: 11 years ago
"Smell this place our dear uncle has built for us!" said Arjuna in disgust. "It is a firetrap, a house of lac. Here's evidence enough, Yudhisthira. Let's return to Hastinapura in our chariots and drive those scoundrels from the kingdom!"

Sharan, Aruna (2011-12-25). Sons of Gods -- The Mahabharata Retold (Kindle Locations 1554-1555). . Kindle Edition.


Edited by DrModel - 11 years ago
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Udyog Parva - The Day Before - Part 1


The Abstainers
------------------
The commander-in-chiefs decided, the opposing armies assembled at Kurukshetra. Lord Balaram arrived in the Pandava camp. He came in the company of Akrura, Uddhava, Samba, Pradyumna, and other leading personalities from Dwaraka. Krishna stood to greet Him, and all the kings did the same. They worshipped Him with affection. Yudhishthir took Balaram's hands and greeted Him warmly, showing Him to a fine seat.

After Balaram had saluted elders such as Drupad and Virat, He took His seat and said, "Many men are about to be slaughtered. Surely fate has ordained it and it cannot be avoided. It is the hour of death for all these kshatriyas. The earth is about to become a mass of clay thickened with flesh and blood. I hope you heroes will emerge alive and well. Repeatedly did I request Krishna to act equally toward both Kauravas and Pandavas, but He chose to favour you."

Krishna looked at His elder brother and smiled. Balaram glanced across at Him as He continued. "Keshav has set His heart upon your interests, and especially the interests of Dhananjaya. Your victory is assured because Krishna desires it. I cannot at any time act separately from Him. Therefore I will play no part in the war. Both Duryodhan and Bheem are My pupils at mace fighting, and both are equally dear to Me. I cannot bear to fight against either. Therefore I have decided to leave the area and go on a pilgrimage to the holy places because I know I would not be able to sit by and indifferently watch the massacre."

Balaram stood up and placed His helmet on His head. Taking leave of Krishna and the Pandavas, He left, followed by the Yadavas who had come with Him.

Very soon, another visitor arrived at the Pandava camp. King Rukmi of Vidarbha was brother of Rukmini, Krishna's principal wife. Although there was a feud between the brothers-in-law, Rukmi thought he should support Pandavas to please his sister. He came with one akshauhini army and went to Arjun and said, "O great prince, I have come to help you. If you are afraid of the Kauravas I will fight for you. No one can match me and I will slay everyone for you. I will defeat the Kurus and deliver you the earth."

Arjun was amused and said laughing, "I was born in the Kuru race, I am Pandu's son and Drona's pupil, and I have Keshav's assistance. How can I be afraid of the enemy? O hero, when I faced the Gandharvas, who was my friend then? When I fought the furious Danavas in the nether worlds, who came to my aid? Then again in the battle with the Kurus in the Matsya kingdom, who was my helper? I am not afraid, Rukmi. We have no need of your help. Go wherever you please, or stay here if you like. Either way we will fight with the Kurus and win."

The insulted Rukmi decided to approach Duryodhan. This actually pleased him. He had done his duty too offer help to Yudhishthir first. But the thought of opposing Krishna was endearing. He went to Duryodhan and offered his assistance in the same haughty and proud manner. Duryodhan also rejected him. "I have no need of your help, O king" he laughed. "What fear do I have of the Pandavas, surrounded as I am by the world's greatest heroes, and being a mighty warrior myself?"

Rukmi left the Kauravas and returned home, deciding to play no part in the war. If no one wanted his help, then he would not fight. Let them annihilate one another without him.

Thus Balaram and the principal Yadavas and Rukmi and his forces were the two main parties that abstained from the Kurukshetra war.

Ulook, The Messenger
--------------------------
After some time, Duryodhan decided that he should demean and taunt the Pandavas further (what is known as sledging on the Cricket field). He called Ulook, the son of Shakuni and said to him "O Ulook, go to the Pandavas and speak these words in Krishna's hearing: The time has now come for action. What we have expected for a long time is finally come to pass. We are about to fight a frightful war between ourselves, and you have caused it. Prove now the truth of all the boastful words you sent through Sanjay. Let us see your actual power."

Then he delivered a long message the Pandavas and Krishna. Ulook's eyes narrowed when he heard the message. Duryodhan had dictated nothing but severe insults.

Ulook entered the Pandava camp and into Yudhishthir's tent. Yudhishthir received him with proper dignity and asked him why he had come. Ulook knew his message would incite the Pandavas' fury, and he approached Yudhishthir with apprehension. Ulook said, "Please see me only as an envoy. Knowing the law in relation to messengers, do not become angry when you hear my words. I will only speak what Duryodhan has told me to say and nothing more."

Yudhishthir smiled and showed Ulook to a seat in his tent. "Do not fear. You may speak freely here. Tell us what the small-minded Duryodhan, driven by greed and lacking in foresight, has said."

Ulook began to speak. "O King, Duryodhan sends the message to you as thus. He addressed you directly and said, 'How do you pose as a virtuous man, O descendent of Bharata? You now desire to destroy the world for the sake of wealth. One who presents himself as pious while secretly concealing wicked intentions is said to be like the cat in the famous story of old. (Here there is a tale of an avaricious cat who has grown old and birds & mice and how the cat pretending to be pious consumed the trusting birds and mice.) O Yudhishthir, you are behaving in the same way toward your kinsmen. Your words mean one thing while your acts are quite different. Give up your disguise as a gentle and harmless man. Come out and fight like a true kshatriya. Dry your mother's tears by winning victory in battle - if you can. Remember our former antagonism - the poison, the lac house, the insult to Draupadi. Show us your real strength.'"

The Ulook repeated several insulting messages to each of the other Pandava brothers - how Bheem was nothing but a fat lout obsessed with glutton, how Arjun had false claims to the title of best archer, how the twins were nothing but sidekicks, etc. He derided the Pandavas in various ways, mocking their power and praising his own. He reminded them of all the vows they had taken. Now they should fulfills them.

Ulook continued, now addressing Krishna, "O Krishna, Duryodhan tells you this. 'Your display of illusion does not scare me. I too can show many forms, but what is the use of such things? O Keshav, come in that mystical form to the battlefield and we will see what difference it will make. I know Your power and I know Arjun's. I know the Gandiv bow and the inexhaustible quivers he holds, as well as about the fiery chariot Agni gave him with its celestial banners. Still I challenge You. Indeed, I could face a thousand Krishna's and a hundred Arjun's and still have them flee in all directions. Even knowing everything about Your power, I shall deprive You of Your kingdom without fear.'"

Ulook continued, "O Pandavas, Duryodhan's message continues: 'Is this not sufficient proof of my superiority? Bheem must have been tired as he cleaned pots in Virat's kitchen. Arjun wore bangles and braided hair. Yudhishthir became Virat's servant - these are the ways a kshatriya punishes others weaker than himself. I have no fear of you Pandavas, nor of you, Krishna, nor of any of the fools who have chosen to fight beside you. I will not return even the smallest part of your kingdom.'"

"'Let the battle begin tomorrow. Then you will see your folly. Like a frog in a well who cannot know the ocean, you cannot know how vast are my forces. One who wishes to defeat Bhishm, Drona, and Kripa would be able to rend a mountain with his head or swim across an ocean. When you see the Kuru forces assembled like a great sea, then will your desire for the kingdom disappear. All thoughts of ruling this world will vanish. Like a man who has never practiced devotion yet desires heaven, so is your hope for winning this kingdom. Tomorrow we will see who should be the earth's rightful ruler.'"

Saying so Ulook stopped, trembling a bit.

Source : http://www.facebook.com/MahabharatKiGalatiyan/posts/547755055337381

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Udyog Parva - The Day Before - Part 2


Reply to Duryodhan via Ulook
---------------------------------
When Ulook had finished, the Pandavas leapt from their seats, speechless with rage. They stared at each other, ground their teeth their breath came in hot blasts and they seemed like infuriated serpents. Bheem's eyes turned red and he looked across at Krishna, who laughed and said, "O Ulook, go back to your master and tell him we have heard his message and understood its meaning. Let it be as he says. The battle will begin tomorrow."

Rubbing his hands together, Bheem roared, "O fool, we have heard your words, intended to rouse us to action as if we were weak and inactive. Ulook, carry my reply back to your master.

"O Duryodhan, only due to respect for our elder brother have we tolerated you for so long. The virtuous Yudhishthir has offered peace. You have refused. Pushed by your own fate, you now desire to meet Yamaraj. The battle will certainly begin tomorrow. I have vowed to slay you and all your brothers. Do not doubt my power to carry out this vow. The ocean may transgress its banks, the mountains may split asunder, but my words will not prove false. O you of little sense, not even the gods and demons combined can save you now. I will drink Dushasan's blood and grind the rest of the Kauravas into the earth. Any kshatriya approaching me in anger will go at once to Death's abode. I swear by my soul that I speak the truth."

Sahadev then stepped forward. "Tell this to the fool who gives you orders: 'Only because of you has this dispute arisen. You were born for the destruction of your own race, and indeed of the world. Goaded on by Shakuni, you have always acted with evil intentions toward us. You will soon be slain by me before all your warriors.'"

Duryodhan's message was creating a tumult in the Pandavas' tent. The kings and warriors shouted and waved their weapons at Ulook. Arjun calmed them. Then he turned to Bheem and said, "O Bheemsena, be patient. Those who have made you their enemy will soon be destroyed. Nothing can save them. There is no need to rebuke Ulook. He is only an envoy. What fault can an envoy commit? The words he spoke were not his own."

Arjun looked at the assembled kings. "You have all heard Duryodhan's foul speech directed even toward Krishna. With your leave I will give my response."

By now, Ulook was trembling. Arjun said, "Tell Duryodhan: 'Tomorrow you will have my reply delivered by the Gandiv. Only eunuchs use words.'"

Arjun took his seat by Yudhishthir's side, who then said, "I have heard your master's words, Ulook. Tell him this in reply: 'O fool, you have ever adopted an evil course with us. Although you lack power, you now challenge us to war. Depending on others' prowess you utter threats. A real kshatriya fights his enemies depending upon his own power. Since you are unable to do so, why do you roar so much?'"

Seeing that Yudhishthir had finished, Ulook rose from his seat to depart. Krishna checked him. "Also say this to Duryodhan: 'O sinful one, you think that I shall be of no consequence in this war as I will not fight. Do not make such a miscalculation. I will act as Arjun's charioteer and you will see him everywhere, destroying your forces as fire burns dry grass. Even if you go beyond the three worlds or enter the nether regions, you will see Arjun's chariot there tomorrow. You also think Bheem has indulged in idle threats, but you can consider that he has already drunk Dushasan's blood. Neither Yudhishthir nor his brothers are in the least afraid of you. You are strong only in speech.'"

As Krishna stopped speaking, Arjun leapt to his feet. He was not satisfied with the curt response he had given to Duryodhan. He spoke again. "Tell this to your master: 'O worst of men, having installed Bhishma as your commander, you are boasting that Arjun and his brothers will never attack him. But I will make him my first target.'"

Arjun's voice seethed with restrained rage as he went on. "Although the worshipful grandfather's senses are under control and he possesses great wisdom, he has taken your side and chosen to die. I will not hesitate to direct my arrows toward him. O Duryodhan, your hopes are in vain. You are arrogant, harsh, inhuman, addicted to vice, partial, and you hate virtue. You will soon receive the consequences of your nature. When I am angry and have Krishna as my second, what hope can you have for success? Your relatives will soon lament your death. When you are struck down by Bheem, you will recall your foolishness."

When Arjun sat down, Ulook bowed before Yudhishthir, anxious to depart. Reassuring him, Yudhishthir said, "Say this to Duryodhan also: 'You have judged me improperly. I do not desire to harm even worms or ants--what to speak of my relatives. Thus I was prepared to accept only five villages to avoid this war. It is only due to you that this calamity has arisen, O man of meager understanding. Overpowered by lust you could not accept Krishna's advice, and for that reason you rant like one deprived of his senses. What is the use of your words? Come out and fight along with all your friends. Death awaits you.'"

Bheem wrung his hands together and breathed heavily. Although he would have accepted a peaceful solution to the conflict, he could not deny his joy at the prospect of finally confronting the sinful Kauravas. Ulook's message had stoked his long-cherished anger to the point of distraction. But he would have to wait until morning. It would be a long night. Suppressing his rage, Bheem spoke again to Ulook even more harshly. "This is my final word to Duryodhan: 'O sinful one, either remain in Hastinapur or lie in the belly of a vulture. Those are the only choices left for you now. I swear by truth that my words made in the council hall will come to pass. I will drink Dushasan's blood and I will smash your thighs. Know me as the death of all Dhritarashtra's sons."

As Ulook turned and bowed to the assembled kings, Dhrishtadyumna's voice rang out: "O Ulook, tell Duryodhan that I was born to kill Drona. He and all his followers will die at my hands. There is no doubt. What more need I say?"

Ulook went out of the tent backwards, bowing from the waist with his palms folded. He ran over to his chariot and leapt aboard, urging his horses back to the Kaurava camp.

Yudhishthir began to move his army into position on the battlefield. Dhrishtadyumna appointed specific tasks to the principal warriors. Each chariot fighter was to protect the divisions of foot soldiers from the enemy charioteers. Equals should fight equals. The chiefs of the army were allotted chiefs on the opposing side. Bheem would fight with Duryodhan, Sahadev with Shakuni, Nakul with Ashwatthama, Shikhandi with Bhishma, Uttamauja with Kripa, and Dhrishtadyumna would engage with Drona. Abhimanyu, whom he considered as powerful as Arjun, was ordered to engage with all the kings supporting Duryodhan, while Arjun had the task of protecting the entire army.

Gradually the Pandava forces arrayed themselves. By evening, everyone was in position, ready to march into battle the next morning.

The Classification of Warriors
-----------------------------------
Duryodhan was sitting amid all his generals when Ulook returned and delivered the Pandavas' replies. The prince sneered and turned to Bhishma. "The war begins tomorrow, O Grandfather. I desire to hear from you about the strengths and weaknesses of the enemy and also of ourselves. Please tell me everything you know."

Sitting before a large number of warriors in Duryodhan's tent, Bhishma said, "O King, listen as I describe who are the rathis, maharathis, and atirathis in your army. There are thousands of rathis on your side, each capable of contending with a thousand warriors at once. There are also numerous maharathis, who can stand against ten thousand, and many atirathis, who can face an almost unlimited number of opponents. You, O son of Gandhari, are an atirathi, and your brothers are all maharathis. All of you are skillful elephant and chariot drivers, and expert with weapons. You will slay Pandava forces in large numbers."

Bhishma then described the strength of every principal warrior on the Kauravas' side. He described Kritavarma, Shalya, Kripa, Drona, Ashwatthama, and Balhika as atirathis. When he came to Karna, usually considered an atirathi and upon whom Duryodhan pinned his hopes, Bhishma said, "Because of Parashuram's curse and the loss of his celestial armour, he is no longer powerful. Although he brags of his prowess and you have elevated him to a higher station than he deserves, he is of little consequence. In battle he becomes confounded and is too soft on the enemy. In my opinion, he is only half a rathi. When he comes before Arjun, he will not escape with his life."

Drona agreed. "It is so. What you say is never false."

Karna started up from his seat, his eyes angry. "O Grandfather, you are ever given to piercing me with your sharp words. What sin have I committed that you derive such pleasure from insulting me? I tolerate it only for Duryodhan's sake. In my opinion, you too are only half a rathi. I do not speak an untruth when I say that you are the enemy of the entire universe. You are the Kurus' enemy in the guise of a friend. Who else would seek to create disunion among our forces and sap their energy by mean descriptions of their power? By saying that one is greater than another, based upon your own estimation, you simply discourage the fighters. You are moved only by desire and hatred."

Karna's voice filled the tent. He could no longer tolerate Bhishma's stinging words. Clenching his fists, he turned toward Duryodhan. "O King, abandon this wicked man at once! If you do not, he will soon destroy your army by sowing the seeds of discord. What use are his estimations? Let me go out to meet the Pandava armies. They will soon be routed like bulls meeting a tiger. Bhishma boasts of being able to fight the universe, but his words are vain and empty. He is old and senile. His intelligence has become like a boy's. Reject him at once and choose me. Alone I can slay the Pandavas and all their followers.

"But I will not do it while Bhishma is still on the battlefield. The glory and fame of a victory goes to the commander and not to the individual fighters. I will do nothing to increase Bhishma's fame. When he is killed, I will come out and display my prowess."

Bhishma looked contemptuously at Karna. "The time for battle has arrived. Long have I known this calamity would come. Now the burden of this battle, vast like the ocean, rests upon my shoulders. I have no desire to create dispute among our men. For this reason only do you still live, O son of a suta. Although I am now old and you are young, I would still immediately destroy your desire for battle and take your life."

The Kuru commander felt his anger rising. "Good men do not approve of self-praise, but I will say something now because I have lost my temper. When I attended the swayamvar at Kashi, I single-handedly overpowered all the kings on earth. What have you done? You are an ill-starred man, and since your arrival the Kurus have met with disaster. Prove your words in battle. I will see your actual strength when I see you escape from Arjun, O man of wicked intelligence."

Duryodhan leapt up. "Be peaceful, O son of Ganga. I need both you and Karna in this fight. No doubt you will both perform heroic deeds. Leave aside this petty squabbling and tell me more of the strengths and weaknesses of the two sides. The fight will soon begin."

Still glaring at Karna, Bhishma began to describe the Pandavas' strength. "The pious king Yudhishthir is himself a mighty maharathi. He will roam about in battle like fire itself. His brother Bheemsena is powerful beyond measure. His strength is not human, and in a fight with either mace or arrows he is without equal. The two sons of Madri are peerless fighters. Remembering their hard suffering in the forest, they will release the poison of their anger on your men. O King, all five Pandavas are great-souled devotees of the Supreme Lord. They are invincible. They have all practiced asceticism and are devoted to virtue. Their prowess is incomparable, as you saw at the Rajasuya when they conquered the earth. Even as children you saw their extraordinary strength, and that is when you first became envious of them. In my view, you should avoid them in battle."

Bhishma looked intently at Duryodhan as he spoke. "Regarding the copper-eyed Arjun, who has Narayan as his ally, I say this: No brave warrior in either army can match him in any way. Even among the gods, Gandharvas, Nagas, Rakshasas and Yakshas he has no equal, what to speak of among men. He has the Gandiv bow, a divine chariot drawn by horses that can fly at the speed of the wind, impenetrable celestial armour, and two inexhaustible quivers. He knows every celestial weapon. He will wreak havoc in your army, O King. Only myself or the preceptor can advance against him. There is no third warrior capable of standing before him when he pours forth his showers of arrows. But he is young and fit, while both Drona and I are old and worn out. He now waits for battle with Keshav at his side."

All the kings in Duryodhan's tent heard Bhishma's description of Arjun and felt shorn of power. Bhishma described the other fighters on the Pandavas' side. Having named many of them as atirathis and maharathis, he spoke about Shikhandi. "You have all heard that he is destined to kill me. But he was born a woman and I will not, therefore, face him in battle. Listen now as I tell you his history, which I have heard from Narad."

Source : http://www.facebook.com/MahabharatKiGalatiyan/posts/547776592001894:0

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THIRTY-TWO THE POWERS OF DARKNESS All creation is ruled, in turns, by the forces of darkness and light: the earth as well. Both forces have their own creatures in the world, ordinary men and those with great power. The Kauravas and the Pandavas served opposite causes. On another world, the Daityas and Danavas, who are the masters of evil in the universe, had recently suffered some reversals at the hands of the Devas. They were cast out of the higher realms and back down to the patalas and narakas, where they belonged. The two sides fought bitterly for sovereignty over the middle region, the earth: most of all, since Krishna was born. These were the days of a yugasandhi, a cusp of ages between a dwapara and a kali yuga. Krishna's mission was to ensure that no power of evil survived into the coming, lesser age, to dominate it. The powers of darkness were losing what was, just years ago, a stranglehold over the earth and its affairs.

Krishna had killed Kamsa, Jarasandha and thousands of other incarnate demons. Now an ancient mantle of evil had fallen on the shoulders of Duryodhana of Hastinapura. He was the last hope of the forces of tyranny and violence on earth, for Krishna had swept the other evil ones before him in a tide of light. And now Duryodhana sat beside the river, having decided to kill himself. In grim patala, under world, domain of perpetual twilight, some of the most powerful Demons sat in conclave. Many of them were as old as the earth herself. Some had great saurian forms. Some were humanoid, but huge, their eyes dreadful; and still others were unquiet vapors. They saw what Duryodhana meant to do and their persuasions within his mind seemed to have no effect on the Kuru prince. He had grown numb and seemed determined to die. Those Asuras lit a fire of yagna and sat around it chanting eerie mantras. The fire blazed dark and high; as the incantations grew more resonant, a kritya, a naked female spirit, appeared among the flames. She was tall as a palm tree, her eyes burning, her hair flames and her body a cool fire. She stood before the monsters that had summoned her and said in a hollow voice, "Command me, masters of the night. Why have I been called from the pit?" In fell voices, the Demons said, "Fly up to the earth and fetch the Kuru prince Duryodhana to us."

Duryodhana, who sat with his eyes shut beside the river, fell into a dream. He dreamt a fierce and naked woman flew down out of the air and plucked him up in her arms. Before he could ask who she was, in the way of dreams she was bearing him far away, to a remote land.

All was dim in that country. They flew at breathless speed over mysterious continents and seas and she brought him to a hidden island and a crystal cave that was a palace. In a secret chamber within that palace an emerald fire burned and around it sat a group of the strangest old men Duryodhana had ever seen. They were fair and dark, big and small. They were somehow unreal: as if their present forms were appearances assumed for Duryodhana's eyes and they looked very different when they were truly themselves. Duryodhana was inexplicably comforted in their presence; he felt a deep sense of belonging. He felt he knew these strange men from another life and knew them well.

The smallest, but the eldest, Demon said to Duryodhana in an echoing voice, "King of men, how can you think of killing yourself, when there is so much you must still accomplish? The very purpose of your birth!" Another, a graybeard, said, "Kshatriya, you are no ordinary mortal. We worshipped Siva and the Devi with a thousand yagnas, so you would be born.

Another said in a woman's voice, "You must rule the earth. Narakasura's spirit has entered Karna: you have nothing to fear from Arjuna, Karna will kill him. Millions of Danavas and Daityas have been born into the world of men, to be your legions. The Pandavas cannot stand against you, Duryodhana!" "Don't let a petty defeat deflect you from your true purpose, Kaurava," said the first one who had spoken. "Yours and ours is a great destiny. We shall rule the earth for a thousand years of the Devas. It is an older war than you think that you fight. It is almost the dawning of the kali yuga. We must win the war on the crack of the ages and win it we shall. You are never alone, Duryodhana; we are always with you, proud spirit!" Those Demons blessed him with bizarre mantras and laid their ashen hands on his head. The woman of fire picked him up in her cool arms again and flew back into the world. When she set him down, she stroked his face briefly and vanished. Duryodhana awoke with a start.

Menon, Ramesh (2006-07-20). THE MAHABHARATA: A Modern Rendering, Vol 1 (Kindle Locations 12146-12187). iUniverse. Kindle Edition.

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Posted: 11 years ago
Just as Abhimanyu begins to rise, the other youth swings his weapon down squarely on his head, flattening it, so blood and brains spurt out. Blemishless Abhimanyu falls back without a cry, dead at twilight. Around the golden prince, Arjuna's sixteen-year-old son, the Kaurava warriors erupt in coarse joy. Their yells echo in heaven: treacherous Drona's hot shouts of jubilation and terrible Karna's and Aswatthama's, Duryodhana's, Kripa's and the roars of all the rest, as if they had killed a hundred great warriors.

Menon, Ramesh (2012-12-09). THE MAHABHARATA: A Modern Rendering (Kindle Locations 19848-19852). . Kindle Edition.
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Posted: 11 years ago
An interesting interpretation of stories from MB based on mahbaharat tatparya nirnaya by Anandatirtha;


There are multiple stories on this site with interesting interpretations
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Posted: 11 years ago
In one version Ghatotkach son of bhim never participate in the mahabharat war. Bhism make a rule that neither any women nor any demon participated in the war. No suta will carry a weapon. No soldier of either side attack at night. Thats why Karn didnt participate till bhism is leader. Also sikhandi is force to become man so that she can enter into the war. Same is the case for ghatotkach. After Bhism fall down Karn was allowed by new leader dronacharya but yudhistir stick to the words of Bhism. Thats the reason abhimanyu get killed because ghatotkach is not there. If ghatotkach is there he can reach abhimanyu by his flying. Before Karn was made leader Krishna call ghatotkach to attack at night on their camp since he was not a soldier from either side. Ghatotkach power become double at night. Even karn has difficulty to kill him. Karn is force to use indra divine weapon to kill him.
I had read this in school (CBSE book).
Edited by Neutral2 - 11 years ago

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