Arjun-Draupadi - Page 14

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Sabhayata thumbnail
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Posted: 11 years ago
also despite whatever happened yesterday atleast today from arjun's side there was no distortion.They didnt show arjun falling in love or daydreaming about drauapdi or anything like that so yes i do appreciate that atleast from arjun's side they maintained what should be as per the epic
amritat thumbnail
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Posted: 11 years ago

Everyone knows that Arjun n Draupadi didn't have any love story before Swamvar...But this isn't the first distortion, right? There have been many before, so I guess no use complaining abt their non-existent pre-swamvar love story...

As for Arjun falling for Draupadi, firstly he did consummate his marriage with her. Secondly, for the first year of their marriage, it's not like Arjun n Draupadi didn't even talk to each other. Of course, they did. Besides, Arjun didn't have any other wife to focus on at dat time...So, I'm sure they bonded with each other emotionally(my belief)...
But, whether he loved her or not, or who his first love was, we don't really know. N we will never be able to find out.
smrth thumbnail
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Posted: 11 years ago

Originally posted by: ashwi_d


You are quite right. Maybe Draupadi did harbour a secret partiality towards Arjun, but it is also possible that she did not. The reason being that it is Yudisthir who expresses this in the end. There are many Mahabharat aficionados (myself included) who consider this as Yudisthir's subjective opinion, as there is no evidence otherwise in the epic (as per my knowledge) to substantiate the argument that Draupadi was partial to Arjun.

Somebody has mentioned this in another thread too.

If Starbharat is taking Yudisthir's word for it, it is fine. But over-dramatising as if it were some epic love story or something is just cringeworthy.


Many ways to look at this very important and 'revealing' dialogue. I attempt two way approach- 1) From Author's POV; If Ved Vyas is specifically putting this information at the epilogue conclusion of his most important female character, it carries the gravity of author's own perception- about his creation. 2) If we take character specific position as to how Yudhisthir was 'reacting', then take into account that character's foremost trait or its effects as per the tale. Yudhistir does not lie even in self 'opinions'. He is showed as losing half his stature at mere half truth. While here he walks, all 'cleared', all the way to heaven. His reply was a statement to a specific questions. Here, if his explanations about other 'four' falls are taken as valid 'dharmik' reasons, then how not the fifth? The point is, he has not lied here either...
After this, instead of dismissing it as Yudhisthir's 'subjective opinion' why should it be not taken as an objective part of the narration which, in fact it is? Actually this dismissal ( Yudhisthir's 'subjective'...) itself appears more subjective and individual opinion- complying one's wish to see her not partial at any count...denying the very 'objectivity' of the text!


Edited by smrth - 11 years ago
amritat thumbnail
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Posted: 11 years ago

Originally posted by: smrth

Many ways to look at this very important and 'revealing' dialogue. I attempt two way approach- 1) From Author's POV; If Ved Vyas is specifically putting this information at the epilogue conclusion of his most important female character, it carries the gravity of author's own conception- about his creation. 2) If we take character specific position as to how Yudhisthir was 'reacting', then take into account that character's foremost trait or its effects as per the tale. Yudhistir does not lie even in self 'opinions'. He is showed as losing half his stature at mere half truth. While here he walks, all 'cleared', all the way to heaven. And this was a statement to a specific questions. Here, if his explanations about other 'four' falls are taken as valid 'dharmik' reasons, then how not the fifth? The point is, he has not lied here either...
After this, instead of dismissing it as Yudhisthir's 'subjective opinion' why won't it be taken as an objective part of the narration which it in fact is? Actually this dismissal ( Yudhisthir's 'subjective'...) itself appears more subjective and individual opinion- complying one's wish to see her not partial at any count...denying the very 'objectivity' of the text!


Completely agree with u...Yudishthir never lied...He once spoke half truth loudly and the rest to himself. For dat he had to visit hell. Here, Bhim asks a clear question, which Yudisthir confidently answers. So, I think it cannot be false. Although there is no direct depiction of her partiality, there r some incidents which give hints of it.
Sabhayata thumbnail
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Posted: 11 years ago
what yudi said in the end was his own opinion or actually what draupadi felt we dont know its every one's interpretation but even if what he said was how draupadi actually felt and all this non existent love story between arjun an draupadi is being shown just to justify that one line that yudi says at the end of the epic why aren't they trying to justify the fact that when in trouble draupadi always used to go to bheem whether it be keechak's case or the golden flower case in the exile. now before some one says that draupadi doesnt know about other pandavas all i am saying is yesterday the way they showed the episode it seems as if she has some special connection and relation ship with arjun and not her other future husbands which isnt true .This is not only distortion but also disrespecting drayupadi's relation with her oher husbands .just like they showed arjun they could have shown other panadvas as well.i really hope they dont continue this after marriage i can handle fictional tracks but not disrespect to characters.Closing my argument now
amritat thumbnail
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Posted: 11 years ago

Originally posted by: Sabhayata

what yudi said in the end was his own opinion or actually what draupadi felt we dont know its every one's interpretation but even if what he said was how draupadi actually felt and all this non existent love story between arjun an draupadi is being shown just to justify that one line that yudi says at the end of the epic why aren't they trying to justify the fact that when in trouble draupadi always used to go to bheem whether it be keechak's case or the golden flower case in the exile. now before some one says that draupadi doesnt know about other pandavas all i am saying is yesterday the way they showed the episode it seems as if she has some special connection and relation ship with arjun and not her other future husbands which isnt true .This is not only distortion but also disrespecting drayupadi's relation with her oher husbands .just like they showed arjun they could have shown other panadvas as well.i really hope they dont continue this after marriage i can handle fictional tracks but not disrespect to characters.Closing my argument now

Sabhayata, everything is being shown frm Draupadi's perspective. Yes, they did show an eye-lock, but did they show Arjun dreaming abt Draupadi after seeing her? No. It is shown frm Draupadi's perspective, which according to the epic, was a little biased towards Arjun. Hence all the drama. I understand dat some people r hurt seeing Draupadi walking past Bhima, without noticing him. But, I don't think, it insults any of the characters or her relationship with the others, right now. If she walks past him, without looking at him, after marriage, only then will it be an insult, not now.I don't no y people r constantly talking abt "not showing other Pandavas" in the Draupadi scenes. It is bcoz, it is all frm Draupadi's perspective right now. And in her mind, right now, only Arjun exits. As for justifying her relationship with Bhima, I think it is too early. Let them get married first.
I think the main problem is the fact dat they have gone overboard to depict Arjun n Draupadi's love story, with all the curtain flying and the background score. I admit, dat was very filmy n not required.
Ashwini_D thumbnail
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Posted: 11 years ago

Originally posted by: smrth


Many ways to look at this very important and 'revealing' dialogue. I attempt two way approach- 1) From Author's POV; If Ved Vyas is specifically putting this information at the epilogue conclusion of his most important female character, it carries the gravity of author's own perception- about his creation. 2) If we take character specific position as to how Yudhisthir was 'reacting', then take into account that character's foremost trait or its effects as per the tale. Yudhistir does not lie even in self 'opinions'. He is showed as losing half his stature at mere half truth. While here he walks, all 'cleared', all the way to heaven. His reply was a statement to a specific questions. Here, if his explanations about other 'four' falls are taken as valid 'dharmik' reasons, then how not the fifth? The point is, he has not lied here either...
After this, instead of dismissing it as Yudhisthir's 'subjective opinion' why should it be not taken as an objective part of the narration which, in fact it is? Actually this dismissal ( Yudhisthir's 'subjective'...) itself appears more subjective and individual opinion- complying one's wish to see her not partial at any count...denying the very 'objectivity' of the text!



I think we must agree to disagree on this. Lying and having an opinion are two different things. If I say I believe that Draupadi was not partial to Arjun, it is my personal opinion, and there is no question of lying or telling the truth. I do not proclaim it as the ultimate truth either. Hence Yudisthir, while reasoning and rationalizing the deaths of his brothers and wife expresses his own honest opinion, which even though may be wrong in reality, does not count as lying.

I do not take the other explanations behind the falling down of others as 'dharmik' truths either.

Apart from the fact that there is no evidence otherwise in the text to prove conclusively that Draupadi favoured Arjun, I have another reason to support my argument. In a time when polyandrous marriages were uncommon, don't you think that favouring one husband above the others is somewhat an arbitrary 'sin'? I am not going into the ethics of the issue as per today's moral standards, but it seems unlikely to me that there were rules about a phenomenon (polyandry) which was rare in itself.

All in all I respect your opinion, and do not rule out your understanding of the entire episode in the epic. Like I said before, your interpretation is possible as well 😊


Edited by ashwi_d - 11 years ago
...Tina... thumbnail
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Posted: 11 years ago
I thought subadhra and Arjuna will have love angle...!!
smrth thumbnail
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Posted: 11 years ago

Originally posted by: ashwi_d


I think we must agree to disagree on this. Lying and having an opinion are two different things. If I say I believe that Draupadi was not partial to Arjun, it is my personal opinion, and there is no question of lying or telling the truth. I do not proclaim it as the ultimate truth either. Hence Yudisthir, while reasoning and rationalizing the deaths of his brothers and wife expresses his own honest opinion, which even though may be wrong in reality, does not count as lying.

I do not take the other explanations behind the falling down of others as 'dharmik' truths either.

Apart from the fact that there is no evidence otherwise in the text to prove conclusively that Draupadi favoured Arjun, I have another reason to support my argument. In a time when polyandrous marriages were uncommon, don't you think that favouring one husband above the others is somewhat an arbitrary 'sin'? I am not going into the ethics of the issue as per today's moral standards, but it seems unlikely to me that there were rules about a phenomenon (polyandry) which was rare in itself.

All in all I respect your opinion, and do not rule out your understanding of the entire episode in the epic. Like I said before, your interpretation is possible as well 😊


Thanks ashwi_d, for an interesting reply...
Speaking of the opinion, I haven't taken it as a given 'fact'. I have been commenting about the plausibility as per text only. And perhaps it's not 'much a distortion' vis. presented track only- admitting clearly it was an embellishment- and hoping, they don't 'overdo' it..But much less irrational than other humbugs thrust in the serial...

Regarding your question about an 'arbitrary sin'; While personally I have not concluded anything on the argued 'angle'-i am arguing only it's plausibility- am not perceiving it as any 'ethical lapse' either. For an indisputable fact, she is not failing in any of her duty as wife to all her Husbands. She is unflinchingly impartial and devoted to all on this count. So where is she lapsing in this regard? Now coming to her inner thoughts, why could she not have an individual emotion per se? Is she not an individual in her own right?...a clarification here (regarding 'dharmik angle')a personally I am not judging any of the characters. Just trying to understand the logic of the narration from POV of its author...

In this regards while veracity of Yudhishtir's statement may well be open to individual opinion, the point is its existence and its relevance. Irony is, while much indignation is showed over 'no such narration' in the text, in this case, text itself, specific to this angle is dismissed as an uncomfortable afterthought. Something more, this is not the only relevant text. There are at least two other occurrences vis. text indicating this angle- from at least one side...will try to furnish, at the moment some other matters are calling for attention. 😊
Edited by smrth - 11 years ago
-kri- thumbnail
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Posted: 11 years ago

Originally posted by: amritat

It is common knowledge that Arjun preferred Subhadra the most. Although many people disagree. As for me knowing it, I dnt no if it is written in exact words in Ved Vyas' Mahabharat or not, coz I haven't read the original poem. However, there are some indications like Arjun bringing Subhadra to Indraprastha, despite Draupadi's conditions, his violent retaliation after Abhimanyu's death and somewhat passive behaviour after Srutakirti's death, etc. Although one can always come up with counter explanations, but it is usually believed that Arjun loved Subhadra the most. Now whether it is true or not, there is probably no way to find out.


So, it is nothing but mere inference that Arjun probably loved Subadhra. Subadra was brought to Indraprastha because she is the honour of yadavas. She can't be asked to be in dwaraka like he did to Chitrangada or Ulupi. More than anything, his marriage with Subadra was to strengthen his political alliances. If arjun hadn't married her, Duryodhana would have married her. It was not any love. He loved Abhimanyu a lot because he was his first son. The way he was killed was also not ethical. I never knew that Arjuna loved Draupadi too. Arjuna is not a romantic hero but he is a warrior prince. As far as i know, the only person he hanged out with was Krishna. Manytimes, it has been shown that Bhima loves Draupadi a lot. Other pandavas, there has not been any mention that they favoured this wife and not that wife.

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