{ Anand Sagar's Ramayan AT #2 } - Page 78

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RamKiSeeta thumbnail
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Posted: 13 years ago

Originally posted by: Varnita.

Janu, Answer my question 😡

I have to clear more doubts with U regarding that topic 😳

Oops, I forgot! What question was it again, hun?
Btw, should I send you the videos through PM or will they buffer for you here?
Varnita. thumbnail
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Posted: 13 years ago

Originally posted by: JanakiRaghunath

Yup, they are only the winning parts. The entire rest of the episode is just other contestants' and the judges dancing which we don't really need or care about.😆


Offcoarse 😆 That is why I asked U 😆 I didnt want to see the other shit of the Episode when my Net is already so good 😡😆
Varnita. thumbnail
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Posted: 13 years ago

Originally posted by: JanakiRaghunath

Oops, I forgot! What question was it again, hun?
Btw, should I send you the videos through PM or will they buffer for you here?


Hmmm, The Question was!

Who Cursed Vishnuji to suffer the Seperation of his wife for the half of his life in the Human Avatar, And Why?

Umm, I m not sure abt that! Send them to me via PM
RamKiSeeta thumbnail
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Posted: 13 years ago

Originally posted by: Varnita.


Hmmm, The Question was!

Who Cursed Vishnuji to suffer the Seperation of his wife for the half of his life in the Human Avatar, And Why?

Umm, I m not sure abt that! Send them to me via PM

It was Bhrigu, and he cursed Vishnu because the latter had to kill Bhrigu's wife for giving shelter to demons in her house.😊
Varnita. thumbnail
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Posted: 13 years ago
Gurmeet's Audio message to all his Fans :)

Thanku SO Much! It is not only my Victory, but the Victory of U all in actual Sense , I dedicate this Jhalak trophy to U all because I know how much U all worked hard for me and Voted being awake for whole night, I m so happy that I got people like U Guys...U all r just like my Big family spread all over the world, I just dont feel like U all are outsiders but a family very close to me. This is why I just have worked so hard because I didnt want the expectations and faith of U all to let down about me .
But really thanku so much...A big thank to U all whole heartedly, I already have said thanks on the jhalak sets and I m again thanking for the love U all have given me! Celebrate our Victry :D


Here is the Direct link!

Varnita. thumbnail
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Posted: 13 years ago

Originally posted by: JanakiRaghunath

It was Bhrigu, and he cursed Vishnu because the latter had to kill Bhrigu's wife for giving shelter to demons in her house.😊


Hmm Correct!
Ok Now, have U heard abt the story of Maharishi Bhrigu hitting Vishnu on his Chest? Was he the Same Maharishi Bhrigu? 😕
RamKiSeeta thumbnail
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Posted: 13 years ago

Originally posted by: Varnita.


Hmm Correct!
Ok Now, have U heard abt the story of Maharishi Bhrigu hitting Vishnu on his Chest? Was he the Same Maharishi Bhrigu? 😕

Yes, he was the same Bhrigu Maharshi. When Lord Shiva and Brahma did not pay attention to him, he cursed them and came to Vaikunta, and when Vishnu too did not pay attention to him he kicked him in the chest where Lakshmi dwells. But Vishnu forgave him and served the rishi lovingly, and Lakshmi Ma became very angry at this because he had kicked the place she resides and her husband did not do anything, so she left Vaikunta.
I will tell you the rest of the story of Venkateshwara avatar if you're interested.😊
RamKiSeeta thumbnail
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Posted: 13 years ago
Here is the story of Balaji, Varnita.
Legend
Main article: Legend of Tirumala

According to the scripture Sthala Purana, the legend of Venkateshwara's Avatar (incarnation) is as follows:

Once some rishis headed by Kasyapa began to perform a sacrifice on the banks of the Ganges. Sage Narada visited them and asked them why they were performing the sacrifice and who would be pleased by it. Not being able to answer the question, the rishis approached Sage Bhrugu, who according to Vedas is believed to have an extra eye in the sole of his foot. To reach a solution after a direct ascertainment of reality, Sage Bhrigu first went to Satyaloka, the abode of Lord Brahma. At Satyaloka, he found Lord Brahma, reciting the four Vedas in praise of Lord Narayana, with each of his four heads, and attended upon by Saraswati. Lord Brahma did not take notice of Bhrigu offering obeisance. Concluding that Lord Brahma was unfit for worship, Bhrigu left Satyaloka for Kailasa, the abode of Lord Shiva. At Kailasa, Bhrigu found Lord Shiva with Parvati and not noticing his presence. left for Vaikunta, the abode of Lord Vishnu.

At Vaikunta, Lord Vishnu was reposing on Adisesha with Sri Mahalakshmi in service at his feet. Finding that Lord Vishnu also did not notice him, the sage was infuriated and kicked the Lord on His chest, the place where Mahalakshmi resides. Vishnu, in an attempt to pacify the sage, got hold of legs of the sage and started to press them gently in a way that was comforting to the sage. During this act, he squeezed the extra eye that was present in the sole of Bhrigu's foot. The extra eye is believed to represent the sage's egotism. The sage then realised his grave mistake and apologized to Vishnu. Thereupon, the sage concluded that Lord Vishnu was the most supreme of the Trimurti and told the rishis the same.

Sri Mahalakshmi was angered by the action of her Lord in apologising to Bhrigu who committed an offence. Out of anger and anguish she left Vaikuntha and resided in Karavirapur now known as Kolhapur. After the departure of Mahalakshmi, a forlorn Lord Vishnu left Vaikunta, came down to Earth, and took abode in an ant-hill under a tamarind tree, beside a pushkarini on the Venkata Hill, meditating for the return of Lakshmi, without food or sleep.

Taking pity on Lord Vishnu, Brahma and Maheshwara decided to assume the forms of a cow and its calf to serve him. Surya, the Sun god informed Mahalakshmi of this and requested her to assume the form of a cow herdess and sell the cow and calf to the king of the Chola country. The king of the Chola country bought the cow and its calf and sent them to graze on the Venkata Hill along with his herd of cattle. Discovering Lord Vishnu on the ant-hill, the cow provided its milk, and thus fed the Lord. Meanwhile, at the palace, the cow was not yielding any milk, for which the Chola Queen chastised the cowherd severely. To find out the cause of lack of milk, the cowherd followed the cow, hid himself behind a bush and discovered the cow emptying her udder over the ant-hill. Incensed over the conduct of the cow, the cowherd aimed a blow with his axe on the head of the cow. However, Lord Vishnu rose from the ant-hill to receive the blow and save the cow. When the cowherd saw the Lord bleed at the blow of his axe, he fell down and died of shock.

The cow returned to the Chola King, bellowing in fright and with blood stains all over her body. To find out the cause of the cow's terror, the King followed her to the scene of the incident. The King found the cowherd lying dead on the ground near the ant-hill. While he stood wondering how it had happened, Lord Vishnu rose from the ant-hill and cursed the King saying that he would become an Asura because of the fault of his servant. The King pleaded innocence, and the Lord blessed him by saying that he will be reborn as Akasa Raja and that the curse would end when the Lord will be adorned with a crown presented by Akasa Raja at the time of His marriage with Padmavati. With these words Lord turned into stone form.

Thereafter, Lord Vishnu in the name of Srinivasa, decided to stay in Varaha Kshetra and requested Sri Varahaswami to grant Him a site for His stay. His request being readily granted, Srinivasa ordained that a pilgrimage to His shrine would not be complete unless it is preceded by a bath in the Pushkarini and darshan of Sri Varahaswami and that puja and naivedyam should be offered to Sri Varaha swami first. Vishnu built a hermitage and lived there, attended to by Vakuladevi who looked after him like a mother.

Sometime later, a King named Akasa Raja who belonged to the Lunar race was ruling over Thondamandalam. Akasa Raja had no heirs, and therefore, he wanted to perform a sacrifice. As part of the sacrifice, he was ploughing the fields when his plough turned up a lotus in the ground. On examining the lotus, the King found a female child in it. The king was happy to find a child even before he performed a sacrifice and carried it to his place and gave it to his Queen to tend to it. At that time he heard an aerial voice which said "O King, tend it as your child and fortune will befall you". As she was found in a lotus, the king named her Padmavati. She grew up as a princess into a beautiful maiden and was attended by a host of maids.

One day, Lord Srinivasa, who was hunting, chased a wild elephant in the forests surrounding the hills. In the elephant's pursuit, the Lord was led into a garden, where Princess Padmavati and her maids were picking flowers. The sight of the elephant frightened the Princess and her maids. But the elephant immediately turned around, saluted the Lord and disappeared into the forest. Lord Srinivasa, who was following on horse back, and saw the frightened maidens. However, He was repulsed with stones thrown at Him by the maids. He returned to the hills in haste, leaving His horse behind. The Lord informed Vakuladevi that unless he married Princess Padmavati he would not be calmed.

The Lord then narrated the story of Padmavati's previous birth and his promise to marry her. After listening to Srinivasa's story of how he had promised to marry Vedavati in her next birth as Padmavati, Vakuladevi realised that Srinivasa would not be happy unless he married her. She offered to go to Akasa Raja and his Queen and arrange for the marriage. On the way she met the maids of Padmavati returning from a Shiva Temple. She learnt from them that Padmavati was also pining for Srinivasa. Vakuladevi went along with the maid servants to the Queen.

Meanwhile, Akasa Raja and his Queen Dharanidevi were anxious about the health of their daughter, Padmavati. They learnt about Padmavathi's love for Srinivasa of Venkata Hill. Akasa Raja consulted Brihaspati about the marriage and was informed that the marriage was in the best interest of both the parties. Kubera lent money to Lord Srinivasa to meet the expenses of the marriage. Lord Srinivasa, along with Lord Brahma and Lord Shiva started the journey to the residence of Akasa Raja on his vahana Garuda. At the palace entrance, Lord Srinivasa was received by Akasa Raja with full honours and taken in procession on a mounted elephant to the palace for the marriage. In the presence of all the Devas, Lord Srinivasa married Princess Padmavati, thus blessing Akasa Raja. Together, they lived for all eternity while Goddess Lakshmi, understanding the commitments of Lord Vishnu, chose to live in his heart forever.

Venkateshwara's temple, today is located at the top of the Seven hills in Tirumala. It stands as a special place, commemorating the marriage between the two. Everyday, a kalyana utsavam celebrates the divine union in a celebration that stretches to eternity. Even today, during the Brahmotsavam at the temple, turmeric, kumkum and a sari are sent from the temple to Tiruchanur, the abode of Padmavati. In fact Tirupati is rarely visited without paying a visit to Tiruchanur. In the light of this background, it has become the favored destination of many newly wed couples who pray for a happy wedding similar to that of Srinivasa and Padmavati.

A tale associated with the temple goes thus: A helper boy called Bala was once falsely accused of being a thief. When people started chasing him he had to run for his life. He was hit on the head by the mob and his head started bleeding profusely. He ran to the Tirupati Temple of Lord Vishnu and ran to the main door of the temple. When the people entered the temple, they couldn't find the boy but saw the head of God's idol bleeding. It was considered that the boy was sheltered and protected by Vishnu himself, and the priests put cloth on the idol's head to control the bleeding.

RamKiSeeta thumbnail
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Posted: 13 years ago
Some say Devi Padmavathi was the incarnation of Vedavati while others say she was Chhaya Sita whom Lord Ram had promised he would marry in another avatar. Either way, she is another form of Mata Lakshmi only so it's not like Lord Vishnu married someone else as I used to think when I was young.😳 As a child this story used to make me cry because LakshmiNarayan are the ultimate image for me and to think of Vishnu marrying someone other than Lakshmi Ma made me very sad, but then I found out the Padmavathi is another form of Lakshmi, and that Lord Venkateshwara's two wives were Shri Devi and Bhudevi, both different forms of Lakshmi only.
Varnita. thumbnail
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Posted: 13 years ago

Originally posted by: JanakiRaghunath

Some say Devi Padmavathi was the incarnation of Vedavati while others say she was Chhaya Sita whom Lord Ram had promised he would marry in another avatar. Either way, she is another form of Mata Lakshmi only so it's not like Lord Vishnu married someone else as I used to think when I was young.😳 As a child this story used to make me cry because LakshmiNarayan are the ultimate image for me and to think of Vishnu marrying someone other than Lakshmi Ma made me very sad, but then I found out the Padmavathi is another form of Lakshmi, and that Lord Venkateshwara's two wives were Shri Devi and Bhudevi, both different forms of Lakshmi only.


Thanku SO Much for this detailed post Janu, I know abt Padmabati's incarnation of Mahalakshmi that she got angry with Vishnu and left Vaikunth and is being incarnated as Padmavati. To tell U the truth I seriously dont believe in this Vedvati thing, Vedvati herself is the incarnation of lakshmi then why DO people take her as Seperate? 😕 Vedvati, Sita, Tulsi, Rukmani and Padmavati are four major and individual avatars o Mahalakshmi. So Padmavati and Vedvati both r incarnated from Mahalakshmi only! They r not different. I have heard the story abt people believeing the Chaya SIta is actually Vedvati and Ramji booned her to marry her in his next avatar since he was "ek Patni Vrat" at that time but I again doubt it for the same reason! Lakshmi is first incarnated as Vedvati and then as Sita for fulfilling the pledge of Vedvati, Vedvati is not a seperate thing so she is called as a sepeate Chaya sita (Moreover the chaya sita is a partial concept since it doesnot exist in Valmiki Ramayana)

Well So for me, the Vedvati part ended with the End of Vedvati only...She didnt came as vedavati later but Lakshmiji has taken a seperate avatar as Sita and then as Padmavati.

Also, It is said that One day when Padmavati was enjoying herself in the garden with her friends, sage Narada came there. Looking at Padmavati he said, "O Mother, I know who you are. You are truly Lakshmi. As you could not bear the separation from Vishnu, you have been born thus and come here. He, in the form of Venkatesha, is suffering due to the separation from you and living in Tirupati. Within a few days you two will be married," and went away. Venkatesha attracted Padmavati, one day when she was amusing herself in the garden Venkatesha came there and saw her. They became acquainted and love grew between them. When Akasharaja came to know of this, he gladly agreed to their marriage.
So here Narada clearly recognised her as Lakshmi and not Vedvati! 😊

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