Bravery and Might of Lord Indra

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Posted: 12 years ago
#1
1.(This is a hymn from Rig veda. It describes LORD INDRA'S greatness.)
What poet now, what sage of od,
The greatness of that god hath told,
Who from his body vast gave birth
To father Sky and mother Earth;
Who hung the heavens in empty space,
And gave the Earth a stable base;
Who framed and lighted up the sun,
And made a path for him to run;
Whose pwer transcendent, since their birth
Asunder holds the heaven and earth,
As chariot-wheels are kept apart
By axles framed by workmen's art?
In greatness who with Him can vie,
Who fills the earth, the air, the sky,
Whose presence unperceived extends
Beyond the world's remotest ends?
A hundred earths, if such there be,
A hundred skies fall short of thee;
A thousand sun would not outshine
The effulgence of thy light divine.
The worlds, which mortals boundless deem,
To thee but as a handful seem.
THou, Indra, art without a peer
On earth, or younder heavenly sphere.
Thee, god such matchless powers adorn,
That thou without a foe wast born.
Thou art the universal lord,
By gods revered, by men adored.
Should all the other gods conspire,
THey could not frustrate thy desire.
The circling years, which wear away
All else, to thee bring no decay;
Thou bloomest on in youthful force,
While countless ages run thier course.
Unvexed by cares, or fears, or strife,
In bliss serene flows on thy life

2.(This is a hymn from Rig veda. It describes Indra's conflict with Vritta a.k.a vrittasura. vritta is a demon who personifies drought, and is also call sushna and Ahi)
Who is that, without alam,
Defies the might of Indra's arm;
That stands and sees without dismay
The approaching Maruts dread array;(maruts is considered as a source of shiva's cult origin including Agni and Rudra.)
That does not shun, in wild affright,
The terrors of deadly fight?
This vrittra, he whose magic powers
From earth withhold the genial showers,
Of mortal men the foemalign,
And rival of the racedivine,
Whose demon hosts from age to age
With Indra war unceasing wage,
Who, times unnumbered, crushed and slain,
Is ever newly born again,
And evermore renews the strife
In which again he forfeits life.
Perched on a steep aerial height,
Shone vrittra's stately fortress bright.
Upon the wall, in martial mood,
The bodl gignatic demon stood,
Confiding in his magic arts,
And armed with store of fiery darts
And then was seen adreadful sight,
When god and demon metin fight.
His sharpest missiles vrittra shot,
His thuderbolts and lightining hot
He hurled as thick as rain.
The god his fierces rage defied,
His blunted weapons glanced aside,
At Indra launched in vain
When thus he long had vainly toiled,
When all his weapons had recoiled,
His final efots had been foiled,
And all his force consumed-,
in gloomy and despairing mood
The baffled demon helpless stood,
And knew his end was doomed.
The lightnings then began to flash,
The direful thunderbolts to crash,
By Indra prudly hurled
The gods themselves with awe were stilled
And stood aghast, and terro filled
The universal world.
Even Tvashtri sage, whose master-hanu
Had forged the bolts his art had planned,
WHO well their temper knew,-
Quailed when he heard the dreadful clang
That through the quivering welkin rang,
As o'er the sky they flew.
And who the arrowy shower could stand,
Discharged by Indra's red right hand-
The thundrbolts with hundred joints,
The iron shafts with thousand points,
which blaze and hsi athwart the sky,
swift to their mark unerring fly,
And lay the proudest foeman low,
WIth sudden and resistless blow,
Whose very sound can put to light
The fools who dare the Thunder's might?
And soon the knell of vritta's doom
Was sounded by the clang and boom
Of Indra's iron shower;
pierced, cloven, crushed, with horrid yell.
The dying demon headlong fell.
Down from his cloud-built tower.
Now boudn by sushana's spell no more.
The clouds discharge their liquid store;
The rivers swell, and sea-ward sweep
Their turbid torrentz broad and deep.
The peasant views, with deep delight
And thankful heart, the auspicious sight.
His leafless fields, so sere and sad,
Will soon with waving crops be clad,
And mother Earth, now brown and bare,
A robe of brilliant green will wear.
And now the clouds disperse, the blue
Of heaven once more comes forth to view.
The sun shines out, all nature smiles,
Redeemed from Vrittra's power and wiles;
The gods, with gratulations meet,
And loud acclaim, the victor greet;
While Indra's mortal votaries sing
The praises of their friends and king.
The frogs, too, dormant long awake,
And floating on the brimming lake,
In loud responsive croak unite
And swell the chorus of delight.

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Surya_krsnbhakt thumbnail
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Posted: 12 years ago
#2
You're back!😊

The Rigvedic Indra is surely much much better than the Pauranic Indra. But I never knew he was in a Supreme-God like position.😲 He sure is a valiant god!
Thanks for sharing!
Edited by Surya_krsnbhakt - 12 years ago
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Posted: 12 years ago
#3
Surya

In the Vedas, I doubt that Indra was a genre of rulers, as opposed to just one deva. The SB account of it - is it replicated in other texts?
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Posted: 12 years ago
#4

Originally posted by: .Vrish.

Surya


In the Vedas, I doubt that Indra was a genre of rulers, as opposed to just one deva. The SB account of it - is it replicated in other texts?

Um... what are you saying exactly? About the point of Lord Indra being a title? I don't know about the other texts, but most probably yes. Because, it is described that for every Manvantara there is an Indra and a set of gods. Meaning The present set of gods are called Adityas and the leader of the Adityas is Purandara Indra. In the next Manvantara, te demigods will be called Sutapas and Virajas, while Mahabali will be Indra. This should probably be repeated in other texts also, because when it comes to Manvantaras and such, all the PUranas are almost same.

@Lucy In the Vedas is Indra just one person?
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Posted: 12 years ago
#5

Originally posted by: Surya_krsnbhakt

Um... what are you saying exactly? About the point of Lord Indra being a title? I don't know about the other texts, but most probably yes. Because, it is described that for every Manvantara there is an Indra and a set of gods. Meaning The present set of gods are called Adityas and the leader of the Adityas is Purandara Indra. In the next Manvantara, te demigods will be called Sutapas and Virajas, while Mahabali will be Indra. This should probably be repeated in other texts also, because when it comes to Manvantaras and such, all the PUranas are almost same.

@Lucy In the Vedas is Indra just one person?


in rig veda, indra is a god and not a person.
he is a personification of rainfall, thunder and bravery(he is known as purandhar for breaking forts).
he is equally respected in the veda along with agni and usha. but varuna is the highest of all rig vedic gods.
shiva is a modified version of rudra and shiva improved over the time means he is a mixture of deities like indra, maruts, agni and rudra.
maybe shiva's cult was taken from non aryans and modified him to give him aryan essence.
702755 thumbnail
Posted: 12 years ago
#6

Originally posted by: Surya_krsnbhakt

You're back!😊


The Rigvedic Indra is surely much much better than the Pauranic Indra. But I never knew he was in a Supreme-God like position.😲 He sure is a valiant god!
Thanks for sharing!


i am not back at all.
Surya_krsnbhakt thumbnail
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Posted: 12 years ago
#7

Originally posted by: lucymoni


i am not back at all.

Why?
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Posted: 12 years ago
#8

Originally posted by: .Vrish.

Surya


In the Vedas, I doubt that Indra was a genre of rulers, as opposed to just one deva. The SB account of it - is it replicated in other texts?


No, I don't think the SB account is replicated elsewhere. For instance, the Narayana Kavach stotra which Brihaspati teaches Indra is found only in SB.

Additionally, the SB also describes Vritrasura's previous life and how he came to be born as a demon.
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Posted: 12 years ago
#9
When the word "Indra" is appended to a genre or species, it becomes a title. For instance Garuda is referred to as "Khagendra" (Khaga - bird, Indra - king) meaning "The king of Birds".

Adi Sesha is referred to Pannagendra (Pannaga - Serpent, Indra -King) meaning The King of Serpants.

But when just the word "Indra" is used, it almost always refers to Devendra, and to the best of my knowledge, scriptures refer to a single Indra- the son of Aditi.

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