A Celebration pg 6 [reeti] - Page 33

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jayvenk thumbnail
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Posted: 12 years ago
sweetsandhya thumbnail
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Posted: 12 years ago
Amazing Jaya should make a trip to Uttrakhand so many religious places. 😊
bhargavi_2 thumbnail
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Posted: 12 years ago
wow...thanks jaya...n dis reminds me of kal azhagar...gettin inside vaigai river...since Parvati n Shiva didnt wait for him to come for dre marriage...
sweetsandhya thumbnail
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Posted: 12 years ago
So much information and knowledge I have got thanks to u guys and this forum. When I talk big things at home my friends and family are amazed now.



bhargavi_2 thumbnail
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Posted: 12 years ago
hehehhe edna...ya u must have become Mahan now...courtesy credits to Jaya mam n dis forum...
jayvenk thumbnail
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Posted: 12 years ago

Pre-dating the patriarchal Male Trinity by thousands of years, the Goddess was once worshipped throughout the ancient world. Now, only in India does her cult remain widespread and part of a vibrant, living tradition in which her presence empowers and stirs the hearts of her devotees with adoration and devotion.

The veneration of Devi can be traced as far back as 20,000 BC. A bone image of the Great Mother was discovered at Mirzapur in Uttar Pradesh dating back to that period. She was also revered at Harappa and Mohenjo-Daro in the Indus Valley from 2,500 BC. Closely associated with the land itself, villagers in rural India paid tribute to the Earth Goddess, adorning branches of trees and placing shrines within them which carried her image. Smooth, oval-shaped stones also marked her sacred sites.

Women were her channels and it was through them her rituals were performed, rites for the dead and ceremonies to promote fertility and fruitfulness of the land.

The Goddess reigned supreme until the patriarchal Aryans invaded the country in 1500 BC. The Harappan culture declined as these nomadic herding people initiated a new age in which their male Gods became predominent. But the worship of Devi could not be entirely suppressed. It was absorbed and transformed to accommodate the new situation.

The Goddess became united in a Divine Marriage with the Gods of the Male Trinity: Sarasvati with Brahma, Lakshmi with Vishnu, and Parvati, Kali and Durga with Siva. Once given a priestly blessing, veneration of the Goddess as the God's consort was incorporated in the regular rituals. As Sakti, she became the powerful spiritual energy without which the God was unable to act.

Edited by jayvenk - 12 years ago
Arijit007 thumbnail
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Posted: 12 years ago
thank you for posting the video and sharing the info, jay.
sweetsandhya thumbnail
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Posted: 12 years ago
bhargavi I read all the stories here and tell them. They are happy that I talk and learn good things. 😉
jayvenk thumbnail
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Posted: 12 years ago
Please do read what our ancient history tells of shakthi, see previous page darlings .


Symbolic representations

Abstract forms can also depict the Goddess in her various forms.

As Creator she is symbolised by a downward pointing triangle, the yoni, representative of female sexuality.

As Preserver, she takes the form of a straight line, and as Destroyer she is recognised in the form of the circle.

In her unmanifested state as the Source of all life, the Goddess is depicted simply as a dot, the bindu, or seed-state of her being
bhargavi_2 thumbnail
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Posted: 12 years ago
ya edna... tats so nice dear...i think more youngsters shld get to know all dis instead of wastin dre time wit saas bahu serial typos...tat is d standard expected out of DKDM...

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