Asoka killed 99 brothers to get the throne | Fact or Myth ? | A Debate - Page 5

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Senoritaamor thumbnail
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Posted: 10 years ago
#41
Who wants to know how sushim died?
Kaana thumbnail
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Posted: 10 years ago
#42

Originally posted by: history_geek


<font face="Georgia, Times New Roman, Times, serif">

Radhika,

Thanks for this detailed response. You have touched upon a variety of topics here. I lost a long reply i typed, writing it again, though some points i can not remember this time.

One thing which appears clear after reading those Sanskrit / Pali / German, etc. scans on blog is - These sources have given a kind of divine touch to the story. Take an instance - When Bindusara sends Asoka to quell the rebellion with so much affection and gives him supreme powers to control the four organs of army, then why that army is not given the weapons to fight by our dear Emperor Bindusara ? And, why is Asoka "made to pray" to the Gods to give weapons to his army ? And, suddenly the weapons came out from inside the earth. :-P

These things are sans logic also - Isn't it strange that someone gives you the command of entire army but not assign any weapon to that army ? It's like, our entire army personnel are placed on the border to fight the enemy, but they are not given any weapons in their hands. Imagine the situation. This 'story' almost made a mockery of the wisdom of Bindusara and does not seem probable at all.

There are more such things which can be ascertained after reading the scans. I have not yet posted some other texts as the post would have been long and might get boring, so left it as i wanted this post to be short.

Struggle for throne has been a common feature throughout our history. You've pointed correctly about one of our very own medieval empire.

Lastly, the bit about destroying other sects is also rejected by scholars. If we read the translation carefully, the text says - "The ascetic made a prophecy that Asoka will associate himself ONLY with Buddhism and destroy other sects."

From this 2 things arise -
First, it was a prophecy.
Second, it says Asoka will associate himself ONLY with Buddhism.

Now, these things are again contradicted by Asoka's own rock edict which was posted on the blog where he says, along with his brothers and sisters, the Dhamma officers are also deputed to take care of Kambojas, Brahmans, Greeks, etc..

Even the contemporary Jain literature does not project Buddhism/Asoka as a "threat" to them. If anyone has contrary information then please share here.

This propaganda seems to be the creation of Buddhist texts only, not of rival accounts. The Buddhist texts, it seems, try to show that he lacked all morality before being a Buddhist. In his edicts this does not seem to be the case.

From whatever i have read till now, i could not find this mention of destroying sects after sects as said by Buddhist literature, in the "rival" sects' texts..

Hope i covered all the points.
Thanks again for the fantastic response.
</font>[BR


Abhay, I am tempted to say that not all who convert to Buddhism need be a Angulimala. But somehow there seem to be a fancy for it.
Kaana thumbnail
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Posted: 10 years ago
#43

Originally posted by: Senoritaamor

Who wants to know how sushim died?


Please do share :-)
Kaana thumbnail
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Posted: 10 years ago
#44

Abhay quoting you from above : "As i said if there was really a war of succession of the "magnitude" as written in Buddhist legends, then i don't see a reason for Asoka's inscriptions being silent on it.

When he could write about the massacre of Kalinga, then why not about the massacre of alleged 99 brothers if that really took place."

Abhay, am not sure if even the 100 bro killing was true Ashoka would have out that up in the edict. That's something he would not want to bring out.

And I agree with both Medha and you that the biggest thing is that he 'chose' to change, when there was no compulsion whatsoever. And this again is in contrast to Akbar, the other great - the Kalinga massacre made Ashoka transform while Chittor massacre by Akbar was done after Akbar's so called transformation (in which case this would not have happened ideally).
And in terms of compulsion, yet again the contrast that atleast Akbar may havevhad some compulsions - a Hindu majority population and a for a peaceful administration their good will is needed. While Ashoka had no such compulsions - yet he chose to change! Such contrasts.
Senoritaamor thumbnail
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Posted: 10 years ago
#45
Ashok pushed sushim into a burning coal pit.
ayushimehra thumbnail
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Posted: 10 years ago
#46

Originally posted by: Senoritaamor

Ashok pushed sushim into a burning coal pit.




Abhay is this true, Have you some info about this.



Senoritaamor thumbnail
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Posted: 10 years ago
#47
Bindusara's death in 273 BC led to a civil war over succession. According to Divyavadana, Bindusara wanted Susima to succeed him but Ashoka was supported by his father's ministers. A minister named Radhagupta seems to have played an important role in this succession. One of the Ashokavandana states that Ashoka managed to become the Emperor by getting rid of the legitimate heir to the throne, by tricking him into entering a pit filled with live coals.
So I have given you the answer
I hope you are satisfied.
Kaana thumbnail
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Posted: 10 years ago
#48

Originally posted by: Senoritaamor

Bindusara's death in 273 BC led to a civil war over succession. According to Divyavadana, Bindusara wanted Susima to succeed him but Ashoka was supported by his father's ministers. A minister named Radhagupta seems to have played an important role in this succession. One of the Ashokavandana states that Ashoka managed to become the Emperor by getting rid of the legitimate heir to the throne, by tricking him into entering a pit filled with live coals.

So I have given you the answer
I hope you are satisfied.


Thanks for your kind response.
RG played an Important role in Ashok ascending the throne.
ayushimehra thumbnail
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Posted: 10 years ago
#49


thanks for clearing😊
RadhikaS0 thumbnail
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Posted: 10 years ago
#50

Originally posted by: history_geek




Radhika,

Thanks for this detailed response. You have touched upon a variety of topics here. I lost a long reply i typed, writing it again, though some points i can not remember this time.

One thing which appears clear after reading those Sanskrit / Pali / German, etc. scans on blog is - These sources have given a kind of divine touch to the story. Take an instance - When Bindusara sends Asoka to quell the rebellion with so much affection and gives him supreme powers to control the four organs of army, then why that army is not given the weapons to fight by our dear Emperor Bindusara ? And, why is Asoka "made to pray" to the Gods to give weapons to his army ? And, suddenly the weapons came out from inside the earth. :-P

These things are sans logic also - Isn't it strange that someone gives you the command of entire army but not assign any weapon to that army ? It's like, our entire army personnel are placed on the border to fight the enemy, but they are not given any weapons in their hands. Imagine the situation. This 'story' almost made a mockery of the wisdom of Bindusara and does not seem probable at all.

There are more such things which can be ascertained after reading the scans. I have not yet posted some other texts as the post would have been long and might get boring, so left it as i wanted this post to be short.

Struggle for throne has been a common feature throughout our history. You've pointed correctly about one of our very own medieval empire.

Lastly, the bit about destroying other sects is also rejected by scholars. If we read the translation carefully, the text says - "The ascetic made a prophecy that Asoka will associate himself ONLY with Buddhism and destroy other sects."

From this 2 things arise -
First, it was a prophecy.
Second, it says Asoka will associate himself ONLY with Buddhism.

Now, these things are again contradicted by Asoka's own rock edict which was posted on the blog where he says, along with his brothers and sisters, the Dhamma officers are also deputed to take care of Kambojas, Brahmans, Greeks, etc..

Even the contemporary Jain literature does not project Buddhism/Asoka as a "threat" to them. If anyone has contrary information then please share here.

This propaganda seems to be the creation of Buddhist texts only, not of rival accounts. The Buddhist texts, it seems, try to show that he lacked all morality before being a Buddhist. In his edicts this does not seem to be the case.

From whatever i have read till now, i could not find this mention of destroying sects after sects as said by Buddhist literature, in the "rival" sects' texts..

Hope i covered all the points.
Thanks again for the fantastic response.


Abhay

Thanks for a detailed reply and sorry for my delayed response.

I don't know if Bindusara sent Ashoka "affectionately" with the army. He may have been testing Ashoka's prowess, or trying to send him away from the capital under some pretext. About not giving him arms, even the Indian army is sometimes poorly armed. Bindusara may have under-armed Ashoka to test his ability to collect the necessary arms for a war or may even have been plotting Ashoka's defeat, which would make the road smooth for Sushima.

Just my conjecture :)

Another point is : is there any proof that Ashoka gave up on war totally after becoming a Buddhist? Buddhism preaches balance, the middle way.

My last doubt is: did Ashoka change first and then become a Buddhist or did he become a Buddhist first and then change? I can't believe a person who had been fighting wars since a young age would be transformed by what he saw in Kalinga.

How soon after Kalinga war did Ashoka become a Buddhist? Curious about this because he installed an edict at the Kalinga battlefield. Why did he choose to go back to Kalinga to spread his message?

Sorry for the questions - pls answer at your convenience. :)

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