God's idols or images in temple are, " prana pratishthita". When a one visits the temple, gets pulled by the divine energy. He tries to communicate with idol in simple language or recites prayer, shloka, mantra etc, trying to connect with the power. Gets satisfaction of conveying his feelings to god. He may find means of getting his worries solved, reassuring his faith.
This is a small way of conditioning ones mind in getting connected with the supreme power. Over a period of time, his mind gets closely connected to the power, based on his faith. Fortunate ones may grow ahead on this path & try to understand god more by performing austerity, read upanishads, holy scriptures etc. That is gyana of the supreme power. Leading into realisation of God.
Self realisation follows after this stage resulting in being one with the supreme consciousness.
Here one has to unlearn previously learnt scriptures too.
In books it may appear as simple stuff as aatma has to realise paramatma, or aatma is part of paramatma.
In reality one has to live or actualise oneself or live in unison with the supreme consciousness as the supreme consciousness.
Its a long process. At times going on from many births. What aadi shankaracharya explained is absolutely right. He explained only about initial steps leaving the worthy seekers to learn & live this path from an eminent guru.
Wonderful explanation regards the bolded part and it seems a logical progression for the human being. Your answers are always helpful and are clear to understand. Thank you.
I have just started reading the texts and sometimes it becomes too taxing to understand all the subtle underlying concepts with my limited knowledge. I find there are too many texts like so many Upanishads, and schools of philosophy. But, the underlying theme in all of them more or less seems to proclaim that human potential is not limited and human being can very well achieve divinity which could be translated as Moksh/Liberation. Only the methods in these texts to achieve that stage seems to differ. For example, as per Maharishi Patanjali who mentions in his Yug sutr, practising of strict Brahmacharya in word, deed and in thoughts encompasses all that is needed for a human being to realize his full potential. As per him, there is nothing that cannot be achieved through the practice of Brahmacharya. Likewise, other texts seem to suggest a different path, where one who practices regular rituals as mentioned in Vedas, like performing of Yagna and so on, and it would result in achieving of liberation. Different texts seem to give diiferent paths, but they all seem to suggest, freeing oneself from the cycle of birth and death is the supreme goal of human birth.
Also, what I find is, Puranas seem to suggest there is a specfic personal God ex: Lord Shiva, Lord Krishna and so on, who are ready to grant boons to devotees who pray to them ardently and are able to perform miracles for their behalf. Whereas, some of the texts of Upanishads seem to portray the supreme power as an impersonal supreme consciousness devoid of any physical characteristics and thrust the burden back to human being, where it seems to emphasize on getting Gnana is paramount and only thus one can achieve Moksh.
To me, the answers given by you all, that various paths do exist, without exclusivity of any one particular path. And a blend of such paths is also needed as well, seems correct and logical.
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