::||Suhasi Dhami AT#2||::The Arrival of MahaKali - Page 55

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Yagyaseni thumbnail
11th Anniversary Thumbnail Sparkler Thumbnail + 5
Posted: 10 years ago
Yaar, Visha meri tags ki request!!!
aparupanath thumbnail
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Posted: 10 years ago
😲guys, we are heading towards the kanyakumari story.
VishaD. thumbnail
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Posted: 10 years ago
Anything about the Kanyakumari track or its facts?
VishaD. thumbnail
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Posted: 10 years ago
The Sthala Purana

The mythological story dates back in the Vedic period. Bana an asura by birth was the ruler of his land. He was a very powerful king. He took penance and obtained a boon from Lord Brahma that his death will only be with the hand of an adolescent virgin girl.

With this powerful boon, he became fearless and wreaked havoc on the entire world. He went to conquest and oust Lord Indra from his throne. He banishes all the devas' from there. They veiled themselves from the universe. The devas' who were the personification of the basic natural elements, Agni (fire), Varuna (water), Vayu (air) went uncoordinated and havoc spread in the universe, As Indra (ether) was not able to administer and coordinate the Pancha bootha.[4]
Bhagavathy, the unbiased Prakriti, will only balance the nature; she does not favor or bias, as she itself is the nature where all living beings is a part of. Bhagavathy manifested herself in the Sothern tip of the Aryavartha, to kill Bana and recur the balance of nature.

As an adolescent girl she had immense devotion towards Lord Shiva. The Lord decided to marry her. All arrangements were made for the marriage. Lord Shiva started the journey from Shuchindram for the marriage. Sage Narada realized Bana could only be killed by an adolescent virgin girl and interrupted Shiva's marriage with Bhagavathy, The marriage muhurat (muhurtam or auspicious time) was in the Bhahma muhurtam early in the morning. Narada made the sound of a cock and send wrong information that the Sun has already risen and the auspicious time passed away. The marriage procession returned

The poor Devi waited for the Lord and finally she thought that she has been snubbed. With unbearable insult, pain, grief and anger she destroyed everything she saw. She threw away all the food and broke her bangles. When she finally gained her composure she chooses to be a Sanyasin (Nun) forever and took penance. Ages later Bana, tried to lure and approach the goddess without realizing who she was. The infuriated Bhagavathy, who was the Bhadrakali herself, slaughtered Bana at once. Moments before his death Bana realized that the one before him is the Bhagavathy, the Almighty itself. He prayed her to absolve him of his sins. Bhagavathy maintained her divine presence in the place, in the Devi Kanyakumari Temple.


Guess Bana is Banasur and since he entered the show yesterday, could this be track to come and there is Bhadrakali as per this story.
VishaD. thumbnail
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Posted: 10 years ago

Legends Of Kanya Kumari

Sthala Puranas of Bharat

The southern tip of India marks the confluence of three sacred bodies of water: the Arabian Sea, the Bay of Bengal and the Indian Ocean. Here one can watch the sun rise in the east, traverse the heavens and then finally set in the west"all over the water.

For thousands of years, this southern-most tip of the sub-continent has been one of India's main pilgrimage sites, as bathing in Kanya Kumari's waters is said to absolve one of all sins. The story behind that boon involves Lord Shiva, his consort Parvati and a demon king named Banasura.

According to the legend, once upon a time the asuras [demons] gained supremacy over thedevas [demigods] and adharma [unrighteousness] began to prevail. Protected by a boon that he could only be killed by a virgin girl, Banasura was wreaking havoc, driving the devas away from heaven and torturing the saints and sages. Unable to bear the agony of her children, Bhoomi Devi [Mother Earth], sought the help of Lord Vishnu, the Protector of the Universe. Vishnu advised that the devas should supplicate themselves to Parashakti, the Divine Mother, as she alone was capable of vanquishing Banasura.

Accordingly, the devas performed a yaja [Vedic sacrifice involving a fire pit] in supplication for the Parashakti's help. Parashakti appeared before them in the form of small girl and promised to annihilate the evil forces championed by Banasura. Asking the devas to be patient for the right time for the killing of Banasura, Parashakti then came out of the fire and travelled to the southern-most tip of India, where she began to meditate upon Lord Shiva. As time went on she grew into a teenager. This is how the southern tip of India got the name Kanya Kumari, askanya kumari means "a virgin teenaged girl."

Seeing Parashakti in the beautiful form of Kanya Kumari, Lord Shiva fell in love [specifically the form of Lord Shiva worshipped in Suchindram, a town 15 km from India's southern tip.] Parashakti agreed to become his bride, and arrangements were made for their marriage.

At this point, the divine sage Narada realized that the marriage of Lord Shiva with Kanya Kumari would destroy the goddess' chances of destroying Banasura, as he could not be killed by a married woman. In order to prevent this potential disaster, Narada decided to sabotage the holy couple's wedding.

First Narada tried to confuse Kanya Kumari, telling her that perhaps it was not Shiva at all who wanted to marry her, but Banasura in disguise. Narada told the goddess that she should ask Shiva to bring three items that could not be obtained anywhere in the world in order to prove his identity. These were a coconut without eyes1, a stalk of sugarcane without stump-joints and a betel leaf without veins. But Lord Shiva easily fulfilled this difficult challenge and the marriage continued to be scheduled.

But Narada had a final trick up his sleeve. The marriage was to take place at midnight on a certain auspicious day. On that day, Lord Shiva began his journey from Suchindram to Kanya Kumari's abode. When he was in the town of Vazhukkamparai [5 km from Suchindarm], Narada assumed the form of a rooster and crowed, falsely heralding the break of dawn. Thinking that he had missed the appointed hour of his marriage, Shiva returned to Suchindram.

It is said that in Kanya Kumari's anger over Shiva not arriving that she scattered all the food items that had been assembled for the wedding. The small pebbles, resembling sand, and the multi-coloured sands found on the shore in southern India are attributed to the above incident.

The goddess was also heart-broken, but remained ever-dedicated to Lord Shiva and continues to perform austerities to this day with the hopes that he will one day unite with her.

Soon Banasura heard about Kanya Kumari's beauty. He decided that he would come and try her hand in marriage. She refused him. In rage, the demon decided he would take her by force. He drew his sword, but Kanya Kumari was also armed. A fierce battle took place, which ended with Kanya Kumari slaying Banasura with her chakra[divine discus] in Mahadana Puram [4 km north of Kanya Kumari].

It is said that at the moment of his death, Banasura repented for his adharmic acts and prayed to Parashakti to have compassion upon him and absolve him and anyone else who bathed in the waters off Kanya Kumari of their sins. Devi granted Banasura the boon, and this is why people come from all over the world to bathe in this holy confluence of seas.

The Kanya Kumari Temple is located on those southern shores. The teenaged goddess is shown holding a mla, performing eternal austerities as she waits for Lord Shiva to come. According to the temple's sthala purana, the idol was installed by Lord Parasurama, an incarnation of Lord Vishnu. One specialty of the idol is her diamond nose ring, which sparkles gloriously. The temple's legend says that the nose ring was obtained from a king cobra and that light reflects off it so brightly that once an ancient mariner mistook it for a lighthouse. Sailing his ship towards the beacon, he wrecked upon the Kanya Kumari rocks. In order to prevent such a tragedy from happening again, the eastern door to the temple's sanctum sanctorum is only opened on five special occasions throughout the year.


aparupanath thumbnail
11th Anniversary Thumbnail Voyager Thumbnail Commentator Level 1 Thumbnail
Posted: 10 years ago
the track is good but not the right choice for the last track.i hope dkdm presents one more track, even if a short one after this track for a better conclusion and everlasting impact😊
aparupanath thumbnail
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Posted: 10 years ago
😲visha, i think as per menavati's dream ,parvati will be facing-off banasur as kanyakumari ,also, we might get to see suhasi with two pigs-tail as a teenage girl.😊
VishaD. thumbnail
17th Anniversary Thumbnail Achiever Thumbnail + 7
Posted: 10 years ago
So basically Parvati takes this Kanyakumari avatar to kill Banasur as per the story and she remains without marrying. Then what happens to her? Didn't Kanyakumari return to her Parvati form or she remained like this?
Knowing how they mix factual and fictional stories, they could be some changes for the ending.
DhwaniNair thumbnail
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Posted: 10 years ago

Originally posted by: -VishaD-

So basically Parvati takes this Kanyakumari avatar to kill Banasur as per the story and she remains without marrying. Then what happens to her? Didn't Kanyakumari return to her Parvati form or she remained like this?

Knowing how they mix factual and fictional stories, they could be some changes for the ending.



Kanyakumari is sanyasi form of Shakti, i think, like rudr form bhadrakali. this form will not marry anyone. during Kk track if parvati absent in kailash, they can bring back her aftr kk track by saying that this form with the divinity of shakti wil exist there forever
DhwaniNair thumbnail
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Posted: 10 years ago
devi kanyakumari is considered as
Shri Krishna's sister. Kamsa killed Devaki's all kids
immediately after birth. The child before the birth of
Krishna was a girl, Kamsa lift the kid up and throwed
her on the walls of the jail. The aura of Devi arose from the child and warned Kamsa
that he is going to die in the hands of Krishna.


Kanyakumari Temple is regarded as a Shakti peetha.
The mythological story of Daksha yaga is considered
to be the origin story of Shakti Peethas. [11]
Shakti Peetha means the peetha(abode) of Shakti
(The divine place enshrined by Mother Goddess), due
to the falling of body parts of the corpse of Sati Devi,
when Lord Shiva carried it in sorrow. There are 51
Shakti Peeth linking to the 51 alphabets in Sanskrit.
The Kalabhairava of the temple is called Nimish and
the Shakti is addressed as Sarvani

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