Chandan vish vyapat nahi, lipat rahat bhujang"
Translation - Rahim says that just as the cobra wound around a sandalwood tree cannot transfer its poison to the tree so also evil cannot be transferred to a good person.
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I think SS got his imagery all wrong. Yes there is a snake involved, but it is the snake around Shiva's neck.
If there is one comparison that springs readily about Krishna it is with Shiva. In his attitude, his power, his sex-appeal, his ability to hold the world's poison in his KanT and not become poisonous himself, in his perfect love with P, which in its entirety, is parallel to SHIV_SHAKTI - in all these aspects K remind me of Shiva.
The snake around Shiva's neck has the completely opposite symbolism from the snake on the chandan ped.
Shiva's snake is the symbol of the coiled 'Kundalini' which begins to rise in a human being when they start on their spiritual journey. All of Krishna's potential, his goodness, his strength of character, his love, his spirituality were all lying dormant - till his eyes met Pratigya's. Everything came to a boil then, just as things happen in a person's life when their Kundalini is awakened.
So while SS was right about the coiled snake, he mistook the quality of his own son. Krishna is no cool sandalwood tree in a forest but the vibrant, fiery, dynamic Shiva!
brilliant post..............👏👏👏i too found it difficult to relate to when they made comparisons btwn krishna and lord krishna..........agreed, they have the charisma and naughtiness in common but krishna never wooed more than one girl....it was always one and only one---pratigya........like sati and parvati for shiva.....