Laws of nature- Theory by Janak, Application by Ram - Page 3

We are searching our culture Ramya. Our roots. Roots of Bharat. Roots of the religion we believe. Because only with the right knowledge, right action will happen and it is through right action real Bhakti emerges. Even Bhagavad Gita tells that.

@shruthi Akka.4 avatars at krutha yug.next 3 at tretha yug.last 2 at dwapara yug and only one in Kali yuga.it was explained in Ramayana that let assume Dharma as 4 leg animal.it'll use 4 legs in krutha yuga ,3 legs in tretha yuga ,2in dwapara and only one in Kali yuga.

Originally posted by: shruthiravi

We are searching our culture Ramya. Our roots. Roots of Bharat. Roots of the religion we believe. Because only with the right knowledge, right action will happen and it is through right action real Bhakti emerges. Even Bhagavad Gita tells that.

Gyan se Karm, Karm se Bhakti. Because knowledge liberates you from the clutches of rituals, pooja and fear that if I don't do this, this will happen. No one will be able to emotionally blackmail you. No rule of society can hold you. Because if you know fundamental and if you are a true believer Lord will show the direction how to apply the same in Kaliyug.

well said sruthi. Unless we dig the ground perfect and sow the seeds and nourish them with fertilizers we and our future generation can't enjoy the fruits.

Originally posted by: iDea-yeS-viruS

@shruthi Akka.4 avatars at krutha yug.next 3 at tretha yug.last 2 at dwapara yug and only one in Kali yuga.it was explained in Ramayana that let assume Dharma as 4 leg animal.it'll use 4 legs in krutha yuga ,3 legs in tretha yuga ,2in dwapara and only one in Kali yuga.

Thanks yaar. Yaa I have also heard about dharma as a 4 legged cow in Satya yug and then in Kalyug only 1 leg.

Originally posted by: Ramyalaxmi

But parasuram lived in both treta and dwapara yug. He was the guru of both Bhisma and Karn. So it means 3 in dwapara right?

Birth Time of Avatar only considered here. in fact Vishnu Purana tells Parasuram will be master of Kalki(10th avatar).Parasuram is one of few immortals according to Hindu texts. That's why he existed in two yugas.Vishnu Purana tells us that ParashuRam is meditating in some parva at present. so Parasuram is the only Avatar exists in three yugas.

What an excellent post, Shruthi. Loved the whole thread..the convo between u and Ramya was interesting.You guys are a treasure trove of information. Looking forward to ur post today.

Not exactly he handed over his powers. ParasuRam wanted to know was Ram really capable to break Shiv dhanush? So he provoked Ram to prove his ability by handling Vishnu dhanush than broken shiv dhanush. He taunted Ram. Suddenly Ram snatched Vishnu bow from him and put an arrow aiming his chest. Ram asked him what else he had to do. Parasuram realized Ram's divinity. He suggested Ram to aim his power and ego Because Ram won't waste aim.
Same scenario happened again in Ramayana. After Varuna Dev didn't pay attention to Ram request, Ram decided to clear entire sea. After he started to aim, Varuna Dev suggested a way to walk over him and asked Ram to drop arrow. But Ram refused to do so then only Varuna Dev suggested to kill An asura who lived in present Rajasthan.After this incident Parasuram spent times in mahwndra parva.Gangs Devi insisted ParusuRam to teach Deva vratha. Rest are explained in MB

Originally posted by: iDea-yeS-viruS

Birth Time of Avatar only considered here. in fact Vishnu Purana tells Parasuram will be master of Kalki(10th avatar).Parasuram is one of few immortals according to Hindu texts. That's why he existed in two yugas.Vishnu Purana tells us that ParashuRam is meditating in some parva at present. so Parasuram is the only Avatar exists in three yugas.

@Ramya Hanuman is Rudramsa. I mean an avatar of Shiva. He is also chiranjeevi. Basically Rudramsa and Vishnuamsa is available in the world even now is the take. We just have to look for it. Shiv and Narayan are needed in the world. Narayan for sustenance and Shiv for destruction. More or less they always co-exist.