DOTW:Would you have criticized Rama if.... - Page 3

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he hadn't exiled Sita, hadn't asked for Agni praveshna or her shapat?

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Vr15h thumbnail
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Posted: 16 years ago
#21
Khalrika

There were others who wanted to get to heaven alive in their human form, but were turned down b'cos it was against the laws of nature. Most prominent being Trishanku. I'm not thinking of Abrahamic standards, but Vedic standards here - where else do you have the example of people following their ruler to heaven, since that's the example here? When Narasimha left after installing Prahlad on the throne, did he automatically take all those asuras w/ him, since they too had witnessed Vishnu? Or did Vamana take all of Bali's followers w/ him?

Very few people were allowed this privilege - not even the Pandavas (except Yudhisthir). Against that backdrop, what Rama's subjects got was undeserved. IMHO, of course.

I'm sorry that you feel that the discussions above have the whiff of Sarath Rocha, so I'll leave it here and let you have the last word, if you so desire. I too don't want to upset anyone on the last day, but looks like it's too late for that.
gattu800 thumbnail
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Posted: 16 years ago
#22
its very easy 4 us to say nething abt wat Ram did wid Sita....
but Ram only knew wat was the situation their Rajdharm etc...
the first Agnipariksha was right at its place coz Ram has to tkae the original Sita.....
but the 2nd exile of Sita acc. to present Ramayan Sita herself said to RAm to go into the Van....
n it was her own decision....
but the last Praman of Sita's satitva was coz of praja......
agar RAmji aisa nhi karte to kuch saalo baad ye sawal jaroor uthta ki ye bachche kiske hai hum kaise yakeen karlen ki ye RAm k hi bachche hai......then wat dey wuld do ater that...............
samirah23 thumbnail
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Posted: 16 years ago
#23

Originally posted by: Kal El

I would probably have criticized him a bit for not doing something when people were doubting his wife's honour. As a husband, he had to protect her dignity too (besides his raj dharm) and to simply ignore the accusations and let people go on saying that stuff about Sita would be...uncomfortable.

This is a big point - any wife would want her husband to support her and stand up for her - and here, he abandons her while in a pregnant state and does not even know where she is going and if she is alive. He doesn't know the whereabouts of his children yet. At least he should have found a way to take care of her.
RamKiSeeta thumbnail
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Posted: 16 years ago
#24
The first Agni Pareeksha was necessary. If it did not happen, even the vanars would have talked bad about Sitaji and the Ayodhyavasis would have had a stronger argument against her. Because of the Agni Pareeksha, Sitaji's purity was established and thinking in the standards of the Treta Yuga, she regained full right to become the Queen of Ayodhya.
The second exile and everything that followed that, though controversial, is also necessary in my opinion. Because of this, Ram set an ideal for all human beings of the extent a ruler should go to sacrifice everything for the well being of his subjects. Without the second exile, Ram would lose the title as Maryada Purushotham because he would not be an ideal king by ignoring his people's opinion. The duty of a King/ruler is not to ignore the opinion of the people if it is unpleasant to him, but to take proper action for the well being of his people. For Ram, his duty of a King came first, and only then did the duty of a husband come.
Think about it this way: without Sitaji's exile, how many of us would have still revered Ramji as much today? Because of his decisions, he became known as Maryada Purushotham. If he did not act in a way according to the duties of a King, he would not be an ideal King, just another 'good' king.
And as Khalrika said, Ramji did not go against his duty of a husband because he left Sita in the care of Valmiki. He did not just leave he anywhere, but in the vicinity of Valmiki's ashram where he would always be able to keep tabs on her comfort and safety. This way, he both pleased his subjects and acted according to his marriage vows. There was no way he could have kept Sita in the palace and please his subjects.
And whether or not Luv Kush would get the throne of Ayodhya, they were the sons of the Maharaja, and therefore had complete right to it. Let's just say....though we know this would never have happened.....that what if Luv Kush had revolted for the throne against their Uncle Bharat or his sons? What could Ram have done then? As his sons, Luv Kush had complete right to the throne and as the Yuvraj, so did Bharat. This is what the praja would have questioned had Sita not made her vow. Why should they accepts her kids if there was even a chance they would be the next Kings? I am definitely not saying that I agree with their line of thought, but that's how they were thinking. How could Sita return to Ayodhya, or even Luv Kush, if there was even a trace of the suspicions still on them? Though Ramji accepted them, he needed Sita's vow so that her character and his kids' characters were perfectly clean before they were accepted into the Royal Palace.
This is why I think all three (Agni Pareeksha, Sitaji's exile, and he vow) were necessary. Each served its own purpose and because of these three, Ram and Sita set ideals for us human beings to follow.
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Posted: 16 years ago
#25

Originally posted by: samirah23

This is a big point - any wife would want her husband to support her and stand up for her - and here, he abandons her while in a pregnant state and does not even know where she is going and if she is alive. He doesn't know the whereabouts of his children yet. At least he should have found a way to take care of her.

In Valmiki Ramayana, Ramji instructed Lakshman to leave Sita in the vicinity of Valmiki's ashram so that she would always be taken care of. He did look into her comfort. He knew the whereabouts of both her and his kids always.
coolpurvi thumbnail
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Posted: 16 years ago
#26
Chandra the answer of the ques u aksed depends upon the time n situation. No ques of we people critisising Ram arises as we know the whole story. We know that He n Sita Ma were avtars..we know how she was abducted ......where she was kept ...her determination.. Even befor we knew the story of Ramayan we r worshiping THEM as Gods. From his childhood a Hindu kid sees the idol of Ram -Sita in their pujarooms. He/she worships THEM as Gods before he actually studies the epic Ramayan or watches its dramatic adaption. So no question of we criticizing Ram for not asking Sita to give Agni Pariksha or exiling her arises. Sita's Agniparikha n her second exile or her last pariksha makes us cry. These r the most tragic parts of Ramayana. Notwithstanding that it cant be answered whether we wud hv critisized Ram or not. But if I were born with same mentality in during Ramyan period i wud not hv critisized Lord Ram
I wud've critsized Ram today had he not taken any action to restore the image of Sita. I wud've criticized Ram had he taken force or violence to restore the image of Sita like a ruthless dictator.


RamKiSeeta thumbnail
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Posted: 16 years ago
#27

Originally posted by: coolpurvi

Chandra the answer of the ques u aksed depends upon the time n situation. No ques of we people critisising Ram arises as we know the whole story. We know that He n Sita Ma were avtars..we know how she was abducted ......where she was kept ...her determination.. Even befor we knew the story of Ramayan we r worshiping THEM as Gods. From his childhood a Hindu kid sees the idol of Ram -Sita in their pujarooms. He/she worships THEM as Gods before he actually studies the epic Ramayan or watches its dramatic adaption. So no question of we criticizing Ram for not asking Sita to give Agni Pariksha or exiling her arises. Sita's Agniparikha n her second exile or her last pariksha makes us cry. These r the most tragic parts of Ramayana. Notwithstanding that it cant be answered whether we wud hv critisized Ram or not. But if I were born with same mentality in during Ramyan period i wud not hv critisized Lord Ram
I wud've critsized Ram today had he not taken any action to restore the image of Sita. I wud've criticized Ram had he taken force or violence to restore the image of Sita like a ruthless dictator.


Nicely said Purvi.👏😊
coolpurvi thumbnail
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Posted: 16 years ago
#28

Originally posted by: Chandraketu


Oh, and let's say, for this example, that people in Ayodhya did have their doubts about Sita, but Rama simply ignored them and went about his business. After the war, he simply accepted Sita as she was, took her to Ayodhya, let her give birth to Kush and Luv, brought them up w/ the rest of their cousins, installed all 8 brothers on thrones when they came of age, and at the end of it all, RLBS and SUMS all peacefully and happily returned to Vaikuntha 😍😍😍😍

Would you have criticized him had he taken such decisions❓ Or more precisely, would you have criticized those decisions of his
had he gone that route❓

P.S. Please - no 'he had to do all that he did b'cos....'. We know all that. I'm just curious whether people would have supported the opposite decision had Rama taken it and gone the other way


@bold -I think this wud not hv happened like this if there were no Sita exile. People might have revolted against Luv kush. I'll always prefer people respecting Ram -Sita n whole raghuvansh without having any doubts, ques or fear of punishment. I think the way God wrote the story is the BEST. Book cannot make one God in the eyes of people if contemprary public do not think so. God is one whom we trust beyond all doubts. It was must to wash all kinds of doubt abt Sita from the minds of public. She was Avtar of Goddess Laxmi. Do u think it wud have been better if incarnation of Goddess laxmi returned to Vaikuntha like this. Today if kalyug people consider Sita a PURITY herself its only becoz of the parikshas she gave. those incidents of Her life made Her one of the Greatest figure of indian epic. Its sacrifises n parikshas which makes one great. Ram had the duty of protecting the honour n image of his dynasty,His wife His unborn kids. What happened was the only apt way to do this.All I want to say is that Ramayan is not hindi flimy romantic story or a fairy tale written by Valmiki.


Vibhishna thumbnail
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Posted: 16 years ago
#29

Originally posted by: Chandraketu


Not a very sound argument - as demonstrated in the case of Lakshman. There, after Lakshman passed on, Rama announced that he was going to follow him and would install Bharat as the ruler (who declined it in favor of K-L) We touched on this before, - Rama's decision to follow Lakshman wasn't liked by his subjects, unless they could come w/ him.* Rama could have done just that w/ Sita, and a wife is closer to a person than even a sibling.

The two people who were most dear to Ram were Sita and Lakshman - my guess is that Ram consoled himself when Sita was lost - he had Lakshman with him and his sons were still young and he had done nothing as a father to them both. As time moved on he must have done what all a father must do for his sons. When Lakshman too left the world and his duties all fulfilled, he must have felt there was nothing holding him back. Both Sita and Lakshman now gone - he must have felt more lonely than ever. When Sita left him, he could have consoled himself that Lakshman was still with him. It is true that a wife is closer to a person than a sibling but Lakshman was more than just a sibling to Ram. He was always with Ram right from his childhood - Ram was never separated from him at all. I guess that Lakshman's death must have given Ram more grief than Sita's. Someone whom he had lived with for so many years was gone and he couldn't take it any more. Besides, there was nothing else for him to live for - his sons were grown up and capable of ruling the country, the country itself faced no threats or harm. He was satisfied that he had done his duty and decided to leave the Earth himself.

As for the latter argument, it defies sense - if Rama suspected Sita, he'd have disowned her as a husband, not followed her to the forest. So how would such a decision have made people think that he endorses their suspicions? In fact, his critics are on more solid ground when they argue that by exiling Sita, Rama seemed to be endorsing their suspicions, which is one of the reasons this move of his was so controversial in the first place.

When have rumours ever been sensible? I was saying that the rumours would have circulated so. That was the main problem - if the citizens of Ayodhya had ever stopped to think if what they were saying was logical, all this wouldn't have happened. All they would do is ask blandly "What is the proof?" What I meant was that the people would think Ram was more attached to Sita than he should be. It would have set a bad example - Ram had abandoned his duties for a woman. Their minds would never catch up with the actual truth.

The responsibilities of a king are huge. Even the slightest fault will cause disaster. A king is trained to think above the common mind and yet be concious of the mentality of the common people. The reason he is king is that he is much more than a common man. He is trained to think, act and live that way. The wishes, feelings and the satisfaction of the people matters the most to the king - for he had willingly accepted to take care of them and manage the whole country. A king sacrifices a lot for his people - for their well being but all the citizens think about is their own life and gossip on every bit of information they can find on their king. The reason - the king (and the queen and the rest of his family) are the ones in the spotlight - the king has to be perfect. Otherwise not only his own citizens, but the citizens of the other countries too will laugh at not only the king but also the whole country.


*Incidentally, since all this is supposed to have been done for a salutary effect, how is the people following their king to heaven an ideal? So whenever a ruler of any kingdom died/dies, should all his people have followed him? 😕 This decision to allow them to come w/ him just to make them happy was assinine! Rama's reign is over, just accept his successor and die whenever your time comes. That's what all rulers did/do - they go to heaven themselves when their time comes, and their successors inherit their populaces. Only argument in this case was that Rama didn't want K-L to inherit populaces who dissed their mom, and so he agreed to their puerile request.



Being a king Ram had to understand the feelings of his subjects - it is always said that for a king his subjects are like his own children. No matter what they do, they must be treated and forgiven like the king would treat and forgive his own children.

The people of Ayodhya did not want to live after the king they had worshipped had gone and they were adamant and Ram agreed too.

I'm not sure if Ram ever felt that bitter towards his subjects - he may have been hurt with what they had done but I don't think he considered them his enemies but it is a possibility that he felt bitter that his subjects had done this to him.


Ram was a very good king and from what I have read and understood he had always done the right thing. He was not any ordinary king. He was good, intelligent and capable of handling difficult situations. I have full faith in him that he would have taken the right decision in any situation. If at all, there was a possibility that Ram could have taken the decisions as put forth by Chandraketu and not caused any sort of harm to anyone, then Ram would have taken the decision and he would have decided upon it only - if and only if - it was the most correct and diplomatic thing to do. True that he is human and can make mistakes but when Ram faces such a situation he will definitely not take a decision in haste or take the wrong decision desparate to do something. I trust that he would have done the right thing at all times.
Edited by Vibhishna - 16 years ago
Vibhishna thumbnail
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Posted: 16 years ago
#30

Originally posted by: Khalrika

U guys are constantly forgetting one thing. Sita was their Queen who sat on the throne along with Ramji to rule. So the praja had every right to question her. Ramji could not have abdicated at this time because as a King he cannot run away from his duty by abdicating the throne.

Lakshman, on their other hand was not their king or yuva raj or anything like that. He was just Ramji's brother, a prince maybe, but just a family member living in the palace doing Ramji's commands. Lakshman's actions did not affect the praja in any way.

Sitaji's actions did. Her children would have become the rulers of Ayodhya one day. So, Vibs reasoning is very valid and spot on.

Even if Ramji had followed Sita to the forest the praja would not have accepted L-K as their kings without Sita's pariksha. The only way Ramji could have made his sons kings, even if he were abdicating, was by asking for the oath from Sita.

Vibs is spot on with her reasoning. 👍🏼



Thank you Khalrika ji 😊

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