I haven't watch tonight's episode so can't create thread on that..
However, nowadays I'm doing lots of research work on Meena's brain n she inspire me to come up with some empty-headed hathodas..ð This time I'm up with to understand term "Selfishness'..
Selfishness is often outlined as an evil that allots with one caring for oneself more than for others. Many evils in the globe are darned on selfishness. Hunger, poverty and unwellness are purportedly all outcomes of someone just desiring to get theirs. However, Is all self-interest defective? If not, Is self-interest genuinely the problem?
Let us examine a few examples of selfishness:-
- How about when a Mohit/Chhavi /Vikram/Meena lie to their family members for the own wealth and not even afraid to steals the things because they needs the money that they'll get from pawning it?
- How about a Sooraj who saves money to put his siblings through college?
- How about a Sandhya who goes to the market and purchase fresh vegetables for her family nutrition?
- How about a Bhabho who wants to teach disciplines to her children?
The first group thinks that they're assisting themselves by stealing the things but when they steals from another person, They undermines their own beingness as a human and seeks to live as a parasite rather than the capable human that they could be. They doesn't halt to think about the upshots of their actions, not even the contiguous, obvious outcome that would arrive from being caught stealing. This is an act of irrational self-interest. They're thinking of their own wealth but give no thought for the consequences.
Sooraj who saves money for his sibling's education is also being selfish. He magnifies selfish pleasure from giving his siblings the best begin in life that is possible. Sandhya purchasing has determined the best things to eat to nourish family members' body. Bhabho who's strict to her children because she wants to install good ethics n morals in them. These are other examples of rational self-interest though the consequences (all positive) don't usually get any attention.ð
Since we can find examples of selfishness that are affirmative, it's clear that self-interest isn't the matter but rather irrational self-interest. Self-interest that doesn't conceive the consequences isn't self-interest at all but rather inadvertence.ð³
So, with a little attentiveness, we'll speedily check that the actual origin of evil is irrationality, not selfishness. The thinking man will rapidly grasp that continuing his own life is good and from that assertion, he'll build decisions regarding his health and happiness and the health and happiness of those who're precious to him. The rational person will learn that to do something "just because" or to do something in spite of the consequences is the ickiest error that he can make and the biggest evil that can be pledged.
Life is a state that postulates a nifty deal of activity. We must feed our bodies and minds; we must exercise our muscles and defend ourselves from peril. Each of these activities demands a great deal of rational vitality. If one doesn't use his brain, he'll promptly die. Thus, we can obviously see that rationality is the virtue and irrationality the actual evil. Why then do we not go around directing fingers at the irrational rather than the selfish?