Surrender to Krishna..12 chapter - Page 3

Jai Shri Krishna... 😊

Originally posted by: set_raj

Chapter 12. Devotional Service

TEXT 2

sri-bhagavan uvaca
mayy avesya mano ye mam
nitya-yukta upasate
sraddhaya parayopetas
te me yuktatama matah

SYNONYMS

sri-bhagavan uvaca--the Supreme Personality of Godhead said; mayi--unto Me; avesya--fixing; manah--mind; ye--one who; mam--unto Me; nitya--always; yuktah--engaged; upasate--worships; sraddhaya--with faith; paraya--transcendental; upetah--engages; te--they; me--Me; yukta-tamah--most perfect; matah--I consider.

TRANSLATION

The Blessed Lord said: He whose mind is fixed on My personal form, always engaged in worshiping Me with great and transcendental faith, is considered by Me to be most perfect.

PURPORT

In answer to Arjuna's question, Krsna clearly says that he who concentrates upon His personal form and who worships Him with faith and devotion is to be considered most perfect in yoga. For one in such Krsna consciousness there are no material activities because everything is done by Krsna. A pure devotee is constantly engaged. Sometimes he chants, sometimes he hears or reads books about Krsna, or sometimes he cooks prasadam or goes to the marketplace to purchase something for Krsna, or sometimes he washes the temple or the dishes--whatever he does, he does not let a single moment pass without devoting his activities to Krsna. Such action is in full samadhi.

Originally posted by: set_raj

Chapter 12. Devotional Service

TEXT 3-4

ye tv aksaram anirdesyam
avyaktam paryupasate
sarvatra-gam acintyam ca
kuta-stham acalam dhruvam

sanniyamyendriya-gramam
sarvatra sama-buddhayah
te prapnuvanti mam eva
sarva-bhuta-hite ratah

SYNONYMS

ye--those; tu--but; aksaram--which is beyond the perception of the senses; anirdesyam--indefinite; avyaktam--unmanifested; paryupasate--completely engages; sarvatra-gam--all-pervading; acintyam--inconceivable; ca--also; kuta-stham--in the center; acalam--immovable; dhruvam--fixed; sanniyamya--controlling; indriya-gramam--all the senses; sarvatra--everywhere; sama-buddhayah--equally disposed; te--they; prapnuvanti--achieve; mam--unto Me; eva--certainly; sarva-bhuta-hite--all living entities' welfare; ratah--engaged.

TRANSLATION

But those who fully worship the unmanifested, that which lies beyond the perception of the senses, the all-pervading, inconceivable, fixed and immovable--the impersonal conception of the Absolute Truth--by controlling the various senses and being equally disposed to everyone, such persons, engaged in the welfare of all, at last achieve Me.

PURPORT

Those who do not directly worship the Supreme Godhead, Krsna, but who attempt to achieve the same goal by an indirect process, also ultimately achieve the supreme goal, Sri Krsna, as is stated, "After many births the man of wisdom seeks refuge in Me, knowing Vasudeva is all." When a person comes to full knowledge after many births, he surrenders unto Lord Krsna. If one approaches the Godhead by the method mentioned in this verse, he has to control the senses, render service to everyone and engage in the welfare of all beings. It is inferred that one has to approach Lord Krsna, otherwise there is no perfect realization. Often there is much penance involved before one fully surrenders unto Him.
In order to perceive the Supersoul within the individual soul, one has to cease the sensual activities of seeing, hearing, tasting, working, etc. Then one comes to understand that the Supreme Soul is present everywhere. Realizing this, one envies no living entity--he sees no difference between man and animal because he sees soul only, not the outer covering. But for the common man, this method of impersonal realization is very difficult.

Originally posted by: sita11

very interesting question asked by ARJUN that which type of bhakti is the perfect bhakti we can also say it like nirguna bhakti or sagun bhakti ?which bhakti is perfect !!!

so LORD KRISHNA loves the sagun bhakti ,the bhakts who love his personal forms & utilize their timeby doing the work for KRISHNA ,whether its cleaning his temple,or washing his clothes,or cooking prasad for him !!!

those bhakts who serve LORD KRISHNA by doing any service at his name ,LORD LOVES them the most !!!

Originally posted by: sita11

thanks for the info raj !!!

so this NISHKAAM BHAKTI cud b present in both nirgun & sagun bhakti !!

Originally posted by: set_raj

Chapter 12. Devotional Service

TEXT 5

kleso 'dhikataras tesam
avyaktasakta-cetasam
avyakta hi gatir duhkham
dehavadbhir avapyate

SYNONYMS

klesah--trouble; adhika-tarah--more troublesome; tesam--of them; avyakta--to unmanifested; asakta--being attached; cetasam--of those whose minds; avyakta--toward the unmanifested; hi--certainly; gatih duhkham--progress is troublesome; deha-vadbhih--of the embodiments; avapyate--achieve.

TRANSLATION

For those whose minds are attached to the unmanifested, impersonal feature of the Supreme, advancement is very troublesome. To make progress in that discipline is always difficult for those who are embodied.

PURPORT

The group of transcendentalists who follow the path of the inconceivable, unmanifested, impersonal feature of the Supreme Lord are called jnana-yogis, and persons who are in full Krsna consciousness, engaged in devotional service to the Lord, are called bhakti-yogis. Now, here the difference between jnana-yoga and bhakti-yoga is definitely expressed. The process of jnana-yoga, although ultimately bringing one to the same goal, is very troublesome, whereas the path of bhakti-yoga, the process of being in direct service to the Supreme Personality of Godhead, is easier and is natural for the embodied soul. The individual soul is embodied since time immemorial. It is very difficult for him to simply theoretically understand that he is not the body. Therefore, the bhakti-yogi accepts the Deity of Krsna as worshipable because there is some bodily conception fixed in the mind, which can thus be applied. Of course, worship of the Supreme Personality of Godhead in His form within the temple is not idol worship. There is evidence in the Vedic literature that worship may be saguna and nirguna--of the Supreme possessing or not possessing attributes. Worship of the Deity in the temple is saguna worship, for the Lord is represented by material qualities. But the form of the Lord, though represented by material qualities such as stone, wood or oil paint, is not actually material. That is the absolute nature of the Supreme Lord.
A crude example may be given here. We may find some mailboxes on the street, and if we post our letters in those boxes, they will naturally go to their destination without difficulty. But any old box, or an imitation, which we may find somewhere, which is not authorized by the post office, will not do the work. Similarly, God has an authorized representation in the Deity form, which is called arca-vigraha. This arca-vigraha is an incarnation of the Supreme Lord. God will accept service through that form. The Lord is omnipotent and all-powerful; therefore, by His incarnation as arca-vigraha, He can accept the services of the devotee, just to make it convenient for the man in conditioned life.
So, for a devotee, there is no difficulty in approaching the Supreme immediately and directly, but for those who are following the impersonal way to spiritual realization, the path is difficult. They have to understand the unmanifested representation of the Supreme through such Vedic literatures as the Upanisads, and they have to learn the language, understand the nonperceptual feelings, and they have to realize all these processes. This is not very easy for a common man. A person in Krsna consciousness, engaged in devotional service, simply by the guidance of the bona fide spiritual master, simply by offering regulative obeisances unto the Deity, simply by hearing the glories of the Lord, and simply by eating the remnants of foodstuffs offered to the Lord, realizes the Supreme Personality of Godhead very easily. There is no doubt that the impersonalists are unnecessarily taking a troublesome path with the risk of not realizing the Absolute Truth at the ultimate end. But the personalist, without any risk, trouble, or difficulty, approaches the Supreme Personality directly. A similar passage appears in Srimad-Bhagavatam. It is stated there that if one has to ultimately surrender unto the Supreme Personality of Godhead (this surrendering process is called bhakti), but instead takes the trouble to understand what is Brahman and what is not Brahman and spends his whole life in that way, the result is simply troublesome. Therefore it is advised here that one should not take up this troublesome path of self-realization because there is uncertainty in the ultimate result.
A living entity is eternally an individual soul, and if he wants to merge into the spiritual whole, he may accomplish the realization of the eternal and knowledgeable aspects of his original nature, but the blissful portion is not realized. By the grace of some devotee, such a transcendentalist, highly learned in the process of jnana-yoga, may come to the point of bhakti-yoga, or devotional service. At that time, long practice in impersonalism also becomes a source of trouble, because he cannot give up the idea. Therefore an embodied soul is always in difficulty with the unmanifest, both at the time of practice and at the time of realization. Every living soul is partially independent, and one should know for certain that this unmanifested realization is against the nature of his spiritual blissful self. One should not take up this process. For every individual living entity the process of Krsna consciousness, which entails full engagement in devotional service, is the best way. If one wants to ignore this devotional service, there is the danger of turning to atheism. Thus this process of centering attention on the unmanifested, the inconceivable, which is beyond the approach of the senses, as already expressed in this verse, should never be encouraged at any time, especially in this age. It is not advised by Lord Krsna.

Originally posted by: sita11

so LORD KRISHNA suggests the personalised ,the saguna the bhakti yoga

def if we hv the image of the LORD IN our mind the bhakti path becomes more easy 😛

by doing the bhakti yoga ,the personalised form of bhakti ,the saguna bhakti the bhakt feels more closer to the GOD !!!!😛😛

very very nice & divine explanation of the forms of bhakti !!!!👏