Fatwa against Salman Khan!!!!? - Page 5

Originally posted by: Gauri_3

Going by your definition of religion, mera aur meri bahni dono ka dharam bhrasht ho gaya iss eid per😆 Main ek hindu apni musalman bahni key ghar jo ja pahunchi uss key saath eid mananey😆

Thank god I don't know anyone like you personally😆

oh, btw, correcting others and punishing others unnecessarily are two totally different things. per rehney doh...tumhey samajh naheen aayega😆

If Salman Khan is not considered a muslim because he prayed to idols.
Than many muslims on this forum seem to have double standards, according to the koran even muhammad worshiped idols and approved it.

Al-Lat, al-Uzza and Manat were some of the local idols worshiped in Mecca. Previously Muhammad had spoken against them in his monotheist preaching but now he recited that their "intercession is approved".

When (the) Quraysh heard that, they were delighted and greatly pleased at the way in which he spoke of their gods and they listened to him … Then the people dispersed and Quraysh went out, delighted at what had been said about their gods, saying, "Muhammad has spoken of our gods in splendid fashion". (Ibn Ishaq, Sirat Rasul Allah, p. 166)
The Apostle of Allah, may Allah bless him, repeated them (the verses), and he went on reciting the whole of surah (53) and then fell in prostration, and the people (the Quraysh) fell in prostration with him. (Ibn Sa'd, Kitab Al-Tabaqat Al-Kabir, vol. 1, p. 237)
Imam Bukhari too confirms that after Muhammad recited Surah 53 the Quraysh accepted Muhammad and prayed with him:

Narrated Ibn Abbas: The Prophet … prostrated while reciting An-Najm (Sura 53) and with him prostrated the Muslims, the pagans (the Quraysh), the jinns, and all human beings. (Bukhari: volume 2, book 19, number 177, Khan)
Muhammad's desire had been realised; the Quraysh accepted him. The Muslims who had fled to Abyssinia heard about this and many of them began to return to Mecca. The Quraysh accepted Muhammad because he had, "spoken of (their) gods in splendid fashion" (Ibn Ishaq, p. 166).