Created

Last reply

Replies

739

Views

12.5k

Users

2

Likes

3

Frequent Posters

satish_2025 thumbnail
19th Anniversary Thumbnail Visit Streak 500 Thumbnail + 5
Posted: 4 days ago

https://www.quantamagazine.org/how-the-brain-moves-from-waking-life-to-sleep-and-back-again-20251017/?utm_medium=email&utm_source=ten_tabs&utm_campaign=FIREFOX-EDITORIAL-TENTABS-2025_10_22&position=9&category=fascinating_stories&scheduled_corpus_item_id=73a06331-7cb0-4095-a647-1ef68cb9c5e7&url=https%3A%2F%2Fwww.quantamagazine.org%2Fhow-the-brain-moves-from-waking-life-to-sleep-and-back-again-20251017%2F

How the Brain Moves From Waking Life to Sleep (and Back Again)

Neuroscientists probing the boundary between sleep and awareness are finding many types of liminal states, which help explain the sleep disorders that can result when sleep transitions go wrong.

The pillow is cold against your cheek. Your upstairs neighbor creaks across the ceiling. You close your eyes; shadows and light dance across your vision. A cat sniffs at a piece of cheese. Dots fall into a lake. All this feels very normal and fine, even though you don’t own a cat and you’re nowhere near a lake.

You’ve started your journey into sleep, the cryptic state that you and most other animals need in some form to survive. Sleep refreshes the brain and body in ways we don’t fully understand: repairing tissues, clearing out toxins and solidifying memories. But as anyone who has experienced insomnia can attest, entering that state isn’t physiologically or psychologically simple.

To fall asleep, “everything has to change,” said Adam Horowitz (opens a new tab), a research affiliate in sleep science at the Massachusetts Institute of Technology. The flow of blood to the brain slows down, and the circulation of cerebrospinal fluid speeds up. Neurons release neurotransmitters that shift the brain’s chemistry, and they start to behave differently, firing more in sync with one another. Mental images float in and out. Thoughts begin to warp.

“Our brains can really rapidly transform us from being aware of our environments to being unconscious, or even experiencing things that aren’t there,” said Laura Lewis (opens a new tab), a sleep researcher at MIT. “This raises deeply fascinating questions about our human experience.”

It’s still largely mysterious how the brain manages to move between these states safely and efficiently. But studies targeting transitions both into and out of sleep are starting to unravel the neurobiological underpinnings of these in-between states, yielding an understanding that could explain how sleep disorders, such as insomnia or sleep paralysis, can result when things go awry.

Sleep has been traditionally thought of as an all-or-nothing phenomenon, Lewis said. You’re either awake or asleep. But the new findings are showing that it’s “much more of a spectrum than it is a category.”

Riding the Brain Wave

In the 1930s, the millionaire Wall Street tycoon, lawyer and amateur scientist Alfred Lee Loomis liked to scan the brains of his guests as they napped in his upstate New York mansion. He was pioneering the use of a machine known as an electroencephalograph to study sleep. Every napper wore a cap with electrodes, which could noninvasively measure their brain activity. The machine would use a pen to physically scribble waves with peaks and troughs onto paper scrolling at a rate of 1 centimeter per second to create an electroencephalogram (EEG).

The waves represented the gross activity of neurons. As we fall asleep, neurons start to synchronize, which means they fire together and go silent together. (No one knows exactly why this happens.) As a person sleeps, this synchrony grows, producing brain waves that are lower in frequency and higher in amplitude. Over the course of a night’s sleep, the waves will speed up and slow down in a cyclical fashion — all night, every night. Loomis categorized the different types of brain waves into what became known as sleep states, and created a nomenclature to describe the phases of unconsciousness.

Electroencephalography catalyzed sleep research. Measuring the waves recorded on an EEG became a common way for neuroscientists to infer a person’s brain or sleep state without invasive surgery. It became the go-to method for understanding both the activity of neurons as we sleep and the subjective experiences, such as dreams, that they create as we move through different forms of sleep consciousness.

In the early 1950s, the physiologist Nathanial Kleitman at the University of Chicago and his student Eugene Aserinsky first described the sleep stage categorized by rapid eye movement, or REM sleep — a cycle the brain repeats multiple times throughout the night, and during which we tend to dream. In REM sleep, brain waves are faster than in non-REM sleep and look more like those produced when we’re awake. A few years later, Kleitman and the sleep researcher William Dement, also at the University of Chicago, put together an improved sleep-stage schema: four non-REM sleep stages, based on Loomis’ original work, and one REM stage. A modified version (with the last two non-REM stages combined into a single stage) is still in use today.

However, by creating sharp boundaries, the schema obscured the subtleties of what happened between them. It became a norm in the field that “you have three options: You are either awake, in non-REM [sleep] or in REM sleep,” said Thomas Andrillon (opens a new tab), a cognitive neuroscientist at the Paris Brain Institute.

Though there was some evidence that the brain could exist in a state that mixed sleep and wakefulness, it was largely ignored. It was considered too complicated and variable, counter to most researchers’ tightly defined view of sleep.

But little by little, a new wave of neuroscientists started questioning this status quo, Andrillon said. And they realized, “well, maybe that’s where things are interesting, actually.”

Drifting Off

Around the time that Loomis was conducting EEG experiments in his mansion, the surrealist artist was experimenting with his own transitions into sleep. As he described it in his 1948 book 50 Secrets of Magic Craftsmanship, he would sit in a “bony armchair, preferably of Spanish style,” while loosely holding a heavy key in one palm above an upside-down plate on the floor. As he drifted off, his hands would slacken — and eventually the key would fall through his fingers. The sudden clack of the key hitting the plate would wake him.

Convinced that being aroused during this period revived his psychic being and boosted creativity, Dalí would then sit down and start painting. Other great minds, including Thomas Edison (opens a new tab) and Edgar Allan Poe, shared his interest in and experimentation with what is known as the hypnagogic state — the early window of sleep when we start to experience mental imagery while we’re still awake.

The artist Salvador Dalí (right), known for surrealist paintings such as his 1952 Galatea of the Spheres (left), experimented with waking himself up during hypnagogia (the transition into sleep) to boost his creativity.

In 2021, a group of researchers at the Paris Brain Institute, including Andrillon, discovered (opens a new tab) that these self-experimenters had gotten it right. Waking up from this earliest sleep stage, known as N1, seemed to put people in a “creative sweet spot.” People who woke up after spending around 15 seconds in the hypnagogic state were nearly three times more likely to discover a hidden rule in a mathematical problem. A couple years later, another study (opens a new tab) led by Horowitz at MIT found that it’s possible to further boost creativity in people emerging from this state by guiding what they dream about.

It’s not exactly clear why hypnagogia appears to boost creativity. One possibility is that the process of falling asleep “requires us to release control over our thoughts,” said Karen Konkoly (opens a new tab), who studied lucid dreaming as a postdoctoral fellow at Northwestern University and now consults for the sleep start-up Dust Systems (co-founded by Horowitz). “As our executive control over our mind relaxes, we can perhaps access a broader semantic network of information, which could help creativity.” Andrillon agrees that the sleep transition produces a state of “free-wheeling consciousness” that unshackles the brain from its regular ways of thinking.

In the hypnagogic state, sensations are like dreams but lighter: projections against the scaffold of the real world, which is still in our grasp.

Like houses slowly shutting off their lights as a town falls into slumber, the brain gradually turns to night mode. Sleep starts at the center of town: Neurons deep in the brain, such as those in the ancient control center known as the hypothalamus, fire signals to suppress arousal circuits. Nearby brain regions such as the thalamus, which relays information from your senses to the rest of your brain, shut off first. Minutes later, the cortex, which is involved in more conscious, high-order thinking, follows suit (opens a new tab). It shuts down from the front of the brain, where planning and decision-making occurs, to the back, where senses such as vision are analyzed.

During this transition, as some parts of the brain shut down while other parts remain awake, we can sometimes experience dreamlike thoughts. In this hypnagogic state, many people are “one foot in dreams and one foot in the world,” Horowitz said. Some people hear things; others have visions. These are like dreams but lighter: projections against the scaffold of the real world, which is still in our grasp.

“We could think that there’s a function” to these mental experiences, said Sidarta Ribeiro (opens a new tab), a neuroscientist at the Federal University of Rio Grande do Norte in Brazil. “But maybe there isn’t. Maybe it’s a by-product of what’s going on in the brain.”

With your eyes shut and your senses powering down, you’re no longer getting much input from the outside world. But you’re still getting signals from inside the brain, maybe remnants of the day’s experiences. Ribeiro and his team recently reported (opens a new tab) that a person’s daytime experience can show up in hypnagogic imagery early in the process of drifting to sleep, adding to other studies (opens a new tab) that made similar findings.

Some researchers are using this state between sleep and wakefulness to study the nature of consciousness itself. “If you can track what’s going on in the brain when you go from those two opposite worlds, that would give you a lot of insights as to how consciousness fluctuates,” said Nicolas Decat (opens a new tab), a graduate student studying sleep and consciousness at the Paris Brain Institute. In preliminary research that’s not yet peer-reviewed, Decat used an EEG to record the brain waves of more than 100 people as they were falling asleep. Following the techniques of Dalí and Edison, he had participants hold bottles so that as they drifted off, the bottles would fall and make a sound to wake them up.

By comparing the participants’ brain waves with their self-reports about what crossed their minds, Decat realized that some dreamlike imagery had occurred while they were technically awake, and some voluntary thinking had occurred while they were technically sleeping. For example, one participant reported ants crawling on her back even as the EEG documented the fast and frequent brain waves of wakefulness. Another reported having conscious thoughts about how they were falling asleep while they were technically asleep, based on slow and infrequent brain waves.

The unpublished data suggests that sleep states may not be the best way to categorize sleep consciousness. “Being awake or asleep does not fully determine what crosses your mind,” Decat said. The data “challenges the popular view that when you’re awake, you have certain thoughts. When you’re asleep, you have dreamlike imagery. It’s not necessarily like that.”

The transition to sleep can last for tens of minutes. That means it’s fairly easy for researchers to study — far easier than the process of waking up, which happens much more quickly and in a less controlled way. It’s much harder to predict when someone’s going to wake up.

Good Morning, Sunshine

Aurélie Stephan (opens a new tab), a postdoctoral researcher at the University of Lausanne in Switzerland, grew interested in the wake-up process when she was studying a phenomenon known as paradoxical insomnia. Unlike people with insomnia, who are up all night without sleeping, people with paradoxical insomnia believe that they’re up all night even though their brain waves show that they’re asleep. “They sleep as much as good sleepers … so it’s a mystery,” Stephan said.

To understand this problem, she needed to first study a more typical wake-up process. When a good sleeper wakes up, what is their brain doing?

In a recent study (opens a new tab), she examined more than 1,000 different awakenings or arousals — transitions from being asleep to being awake — on a timescale of seconds. She observed a curious slow brain wave in the data from good sleepers as they woke from non-REM sleep. Based on past animal studies, Stephan and her team hypothesized that this slow wave emanated from a spot deep in the brain.

After this signal, she saw the cortex wake up (as brain waves grew faster) from the front, which manages executive function, to the back, where vision and other senses are processed. When people woke from REM sleep, their cortex woke up in the same way, but without the preceding slow wave.

The presence of this unique slow wave was correlated with how people felt when they awoke, Stephan found. Participants who showed the signal woke up less drowsy than those without it. This suggested, but didn’t prove, that this might be an arousal signal that assists the wake-up process, Stephan said.

“They have done a very good job of finding this signature of the sleep-to-wake transitions,” said Luis de Lecea (opens a new tab), a molecular biologist who studies sleep transitions in animals at Stanford University and was not involved with the study. They created a “detailed portrait,” Lewis said, and showed why “we don’t always wake up the same way.”

Even when we think we’re fully awake and wandering about the world, parts of our brain could be sleeping.

Still, EEG readings are coarse and can’t probe the deep brain or provide great detail. However, previous studies that used fMRI (opens a new tab) and electrodes (opens a new tab) unearthed some of the deeper mechanisms from which such arousal signals might arise. They found that neural signals for waking begin in deep, inner regions of the brain, such as the hypothalamus and the brainstem. These areas wake up the thalamus, which projects the instructions to the cortex.

Though typically faster than falling asleep, waking up can also take some time. Stephan’s sleep signature took a few seconds to travel from the front of the cortex to the back. But recovering consciousness and cognitive abilities, and shedding all sleep inertia, can take minutes to an hour, she said. This study and others also showed that slow waves, usually associated with sleep, can sometimes indicate arousal. The lines are blurry.

Even when we think we’re fully awake and wandering about the world, parts of our brain could be sleeping. This phenomenon, known as local sleep, is thought to occur so that overworked neurons in the brain can rest and be refreshed. It is not unlike how dolphins can sleep with only one brain hemisphere at a time or how some birds sleep on the wing. Sometimes when we’re really tired, some neurons need to refresh and recharge, even if we’re still up and going about our day.

“These people are awake. They have their eyes open. They can be even doing things,” Andrillon said. And yet parts of their brain are undergoing the classic slow waves of sleep. Given that, local sleep challenges what “sleep” actually is.

Troubled Transitions

As we wake up and fall asleep, or even move between sleep states, different types of waves happen at the same time, as neurons synchronize and desynchronize in different regions, in a cacophony of rhythms. This mosaic can lead to experiences such as hypnagogia, lucid dreaming and sleep disorders.

“Sleep disorders are incredibly common,” Lewis said. “They really are often defined by problems with the state switching.”

These disorders might manifest as insomnia, where people don’t fall asleep properly, or as night terrors, sleep paralysis or sleepwalking, where they don’t awaken as expected. In many cases, parts of the brain are awake when they should be sleeping, or vice versa.

Insomnia is fundamentally a difficulty with initiating the transition into sleep or maintaining it. In sleep paralysis, the cortex wakes up before deeper brain regions that control the body, resulting in full consciousness without the ability to move. In paradoxical insomnia, the potential arousal signal Stephan observed in her new study is weak, “so instead of waking them up completely it makes them feel awake,” she said. Her team found the same signal in sleepwalkers, but in those cases it happened “in an inappropriate time window” during deep sleep, she said. They also found that the brain activity of sleepwalkers (opens a new tab) is similar to that seen during dreaming, suggesting that both states result from similar mechanisms of sleep consciousness.

Decat is continuing to probe what that sleep consciousness looks like. He is running a survey (opens a new tab) to learn more about the mental experiences people have while falling asleep. Those thoughts and mental images can be hard to remember because to do so, we have to wake up.

Sometimes we wake up right as we’re falling asleep or from the depths of our sleep cycle — times we’re not really supposed to. Maybe it’s a bedmate turning in their sleep that disturbs us. Maybe it’s the clink of keys on a hard floor. Maybe it’s the brain itself, miscalculating when it’s supposed to arouse certain regions.

Your sleep consciousness is disrupted. You pull back from the edge of sleep, and your eyes blink open.

Edited by satish_2025 - 4 days ago
satish_2025 thumbnail
19th Anniversary Thumbnail Visit Streak 500 Thumbnail + 5
Posted: 3 days ago
satish_2025 thumbnail
19th Anniversary Thumbnail Visit Streak 500 Thumbnail + 5
Posted: 3 days ago

https://www.yahoo.com/lifestyle/articles/fly-around-crush-start-lucid-160017756.html

Fly around or make out with your crush: how to start lucid dreaming

satish_2025 thumbnail
19th Anniversary Thumbnail Visit Streak 500 Thumbnail + 5
Posted: 2 days ago

https://www.npr.org/2025/10/22/nx-s1-5580542/ghost-etymology-halloween-spooky-season?utm_medium=email&utm_source=ten_tabs&utm_campaign=FIREFOX-EDITORIAL-TENTABS-2025_10_23&position=7&category=fascinating_stories&scheduled_corpus_item_id=e2ecaa44-278f-4942-9e0d-b0f8852bf2f2&url=https%3A%2F%2Fwww.npr.org%2F2025%2F10%2F22%2Fnx-s1-5580542%2Fghost-etymology-halloween-spooky-season


The not-so-spooky origins of 'ghost' — and why the word still haunts our language

It wouldn't be spooky season without ghosts. The otherworldly white apparitions are a standby of Halloween celebrations.

But they weren't always the stereotypical evil spirits we see in books and movies today. The messengers from the afterlife have gone through a variety of makeovers over the centuries, and the word continues to influence the English language in many ways.

Part of the reason for that, said Lisa Morton, author of Ghosts: A Haunted History, is just like ghosts themselves, our fascination with the afterlife just won't die.

"I think one of the reasons we fear them is that sense that this is the worst part of us and this is what's going to survive after death," she said.

For this installment of Word of the Week, we look back on the origins of "ghost." Don't be scared! It's just a little etymology.

It originally meant "breath" or "life"

"Ghost" can be traced to the Old English root gast, but back then it didn't carry the haunting connotation it does today.

"All of [its meanings] centered on breath, life and the human spirit," and it was also used in Christian contexts like the notion of the Holy Ghost, said Jess Zafarris, author of Useless Etymology and other books about the origins of words.

"These broad spiritual concepts predate the narrower idea of a ghost as a spooky creature or an apparition of a deceased person," Zafarris said.

Pumpkins and other cucurbits (plants of the gourd family) sit on a wooden garden cart in Nevers, France, on October 4, 2025. Most of the gourds are orange, and a few are green. The cart rests in a green field edged with trees.

Still, the idea that the spirit of a dead person or animal could return to the land of the living was present as far back as the ancient world, according to Morton, the author of Ghosts.

In the Mesopotamian text Epic of Gilgamesh, Gilgamesh's late friend Enkidu appears as a specter and recounts to Gilgamesh his experience in the underworld. One section of Homer's Odyssey describes Odysseus traveling through the underworld and encountering the ghost of his mother, Anticlea.

Ghosts take a turn for the malevolent

Over time, the word "ghost" does some shape-shifting, both in its meaning and in how it's spelled.

The Old English gast and Middle English gost picked up a silent "h" centuries later thanks to the influence of Flemish typesetters, said Zafarris. When William Caxton introduced the printing press to England in 1476, the Bruges-trained printer also brought with him compositors from the Low Countries, who modified some English words using Flemish spellings.

"That also happened to words that are related to ghosts, like 'aghast' and 'ghastly,'" Zafarris said, "and you'll notice that those also have that breathiness to them, things make you gasp."

The 19th century ushered in a cultural obsession with spiritualism. Ghosts peppered Victorian literature, and séances soared in popularity. The supernatural rituals, in which participants called upon the spirits of their deceased loved ones and others, challenged the idea that the living couldn't communicate with the dead, said Morton.

"Suddenly, along came this notion that any group of people could sit down around a table and call up spirits that they could actually hold conversations with," she said.

Even Queen Victoria took part in séances, which Morton said people of that era found to be "joyous."

The physical appearance of ghosts has also fluctuated over time and geography. "In many parts of Asia, a ghost will appear in such a way that it's almost impossible to distinguish from a living person," she said. "The idea of this sort of wispy, translucent thing is very Western and is fairly modern."

In the decades that followed the Victorian era, ghosts took on the more sinister reputation they now hold thanks to the growth of horror films and novels, Morton noted.

Considered by some as the first horror film, 1896's Le Manoir du Diable, translated into English as The Haunted Castle or The House of the Devil, featured a group of what appear to be ghosts shrouded in white. The works of horror writers such as Shirley Jackson and Stephen King have continued to terrify readers for decades.

Then again, not all ghosts in pop culture are out for revenge. Ghostbusters rubbed elbows with both evil and more eccentric spirits, while the friendly ghost Casper has transcended decades after getting his start in midcentury comic books.

How phantasms haunt our modern slang

The spectral and unreal quality of the modern ghost has lent itself to several English idioms used to describe things that are both there and not there.

Ghost towns evoke abandoned places that were once full of life, while "to give up the ghost" means to die or stop working. (Those tiny clumps of lint under your furniture? Ghost turds.)

The word "y'all" has spread beyond the South, thanks in part to its blend of polite respect and folksy inclusivity. Here, a golf tournament volunteer holds a

The word was used as a verb as early as the beginning of the 20th century, Zafarris said, to describe when someone secretly did work on someone else's behalf, such as ghostwriting.

More recently, "ghosting" has taken off as a slang term in the dating world for the act of suddenly cutting off contact with a romantic partner. Merriam-Webster officially committed to the new definition in 2017.

Ghosts — along with the word "ghost" — look to be sticking around. You might even say they're still part of the zeitgeist, which itself is based on the German cognate geist and translates as "the spirit of the time."

satish_2025 thumbnail
19th Anniversary Thumbnail Visit Streak 500 Thumbnail + 5
Posted: a day ago

https://psyche.co/ideas/is-narcissism-really-on-the-rise-among-younger-generations?utm_source=Psyche+Magazine&utm_campaign=f5fbc7be95-EMAIL_CAMPAIGN_2025_10_24&utm_medium=email&utm_term=0_-8e23a7006c-838120577

Is narcissism really on the rise among younger generations?

by Jakob Pietschnig, associate professor of psychology, and Sandra Oberleiter, PhD candidate in psychology

A fresh investigation of vast numbers of young people from around the world has thrown up some surprising results

In Metamorphoses, the ancient Roman poet Ovid describes the Thespian hunter Narcissus, whose own beautiful reflection in a pool captivated him in place until he died. This warning against vanity and excessive self-love made his name eponymous with a personality trait – narcissism. Two thousand years later, there are growing and persistent concerns in the West that, like Narcissus, the younger generations in society are becoming increasingly self-absorbed, vain and entitled.

Commentators raising the alarm point to the many parents spoiling their offspring, dressing their children in shirts that say ‘Princess’, ‘Champion’ or something similar – and encouraging them to be overly confident. They highlight the countless vain posts on Instagram and other platforms where young people often appear self-centred.

But is there really any truth to the idea that narcissism is on the rise or is it just a popular myth?

Of course, commentary on the grandiosity of young people is hardly a recent phenomenon. In the 4th century BCE, Aristotle observed how the youth ‘have exalted notions, because they have not yet been humbled by life or learnt its necessary limitations; moreover, their hopeful disposition makes them think themselves equal to great things …’ Yet, at least on the surface, there are some intuitive grounds for thinking that something different might be going on in our era – and that narcissism might really be increasing.

For instance, it seems natural to assume that interacting on social networking sites – especially from a young age – might lead to an inflated ego. Young people have grown up able to share their personal experiences with the world, alongside plenty of opportunities to embellish their everyday lives and paint a perfect picture of themselves that does not match their lived reality. Creating such ideal self-images could arguably involve the danger of becoming narcissistic.

Perhaps unsurprisingly, the term narcissism is thrown around a lot on social media platforms, with all kinds of people accusing others of being self-absorbed and egotistical. Under the hashtag #NarcTok, videos identifying supposedly narcissistic behaviours and how to cope with them are trending on TikTok – and a brief scan of the site suggests most of them are filmed by and for young people as they navigate relationships with their peers.

What’s more, the idea that narcissism is on the rise was lent scholarly credence in 2008 by an influential study that reported grandiose narcissism had risen significantly among college students in the United States from 1982 to 2006. Grandiose narcissism is the brash, attention-seeking form of the trait that’s distinct from so-called vulnerable narcissism, which is associated with being thin-skinned and insecure.

These researchers assembled studies that used the Narcissistic Personality Inventory (NPI) to measure grandiose narcissism. The NPI presents participants with a series of statement pairs, each comprising a narcissistic and a non-narcissistic statement (such as whether they expect others to do things for them versus they prefer to do things for others), and it asks them to indicate the statement that they identify with more. Choosing the narcissistic statement more often than the non-narcissistic alternative can be interpreted as an indicator of narcissistic tendencies.

Narcissism was described as responsible for the economic downturn of the emerging millennium

Based on the 2008 findings, some psychologists went so far as to declare a narcissism epidemic. The media impact of this research was enormous, spawning several popular science books that lamented the ever-increasing challenges of dealing with entitled youths. In 2013, Time Magazine featured the ‘Me Me Me Generation’ on their front cover, describing millennials as ‘lazy, entitled narcissists who still live with their parents’.

In this vein, narcissism was described as a new plague ravishing the youth of America and beyond, with ensuing serious repercussions that might even have been responsible for the economic downturn of the emerging millennium. Some experts claimed that the narcissistic personality traits of younger generations had given rise to overconfidence and risky behaviour, leading to unsound economic decision-making and the inevitable crash of the stock markets in 2008.

It’s an intuitively plausible argument. Overconfident youths overestimating their financial knowledge and future earnings, and carelessly taking out mortgages that they could not realistically afford, may have been at least partially responsible for the subprime mortgage crisis.

However, in the world of academic psychology, the 2008 findings did not receive universal acclaim. In fact, at least four articles published between 2008 and 2013 from three independent research teams, led by Jeffrey Arnett, Brent Roberts and Kali Trzesniewski, failed to replicate generational increases in narcissism. Yet these papers attracted little media attention (‘The Youth Are OK’ doesn’t make such a great newspaper story) and the advocates of the epidemic cited various methodological issues with the replication attempts, such as that they focused on students from different university campuses at different times.

With the idea of the youth narcissism epidemic continuing to dominate public perception, and the scholarly debates unresolved, we (together with our colleague Paul Stickel) recently attempted to replicate the original study using the very same methodological approach, but based on a substantially larger database and time frame.

The only discernible time trend was that narcissism scores have actually been decreasing

We systematically assembled the entire available literature on this topic, screening almost 8,000 primary studies from several scientific literature databases and assessing the full texts of more than 4,000 of them. We ended up with the data of more than 540,000 participants, with an average age of 27 years and from 55 countries all over the world, who were administered the NPI for grandiose narcissism between 1982 and 2023.

Based on this vast data set, we found no evidence for any increasing trends in grandiose narcissism across time. Not in the US, not in college students, let alone on a global scale. In fact, the only discernible time trend in narcissism scores across all investigated countries and populations was a negative one – meaning that narcissism scores have actually been decreasing.

You might be wondering how we can possibly explain these decreases in narcissism, especially in light of the many supposedly narcissism-boosting aspects of modern life such as social media. But actually, empirical data gives little reason to assume that social media boosts our narcissism. On the contrary, the omnipresent necessity for a social media user to compare their imperfect self with people boasting seemingly flawless lives, appearances and experiences can have a negative effect on self-confidence and wellbeing, especially in young people. This means that social media is more likely lowering instead of increasing grandiose narcissism.

What’s more, far from displaying greater entitlement, it appears prosocial behaviour has been on the rise among young people over the past decades. For instance, large-scale national surveys of incoming college students in the US found that recent participation in volunteer work increased from 66 per cent in 1990 to 84 per cent in 2008, alongside an increased desire to help others and participate in community action. Young people are also more tolerant of diversity, including differences in sexual orientations or identities, and young evangelicals increasingly endorse environmental stewardship. Consistent with these observations, antisocial behaviours have dropped in many countries.

External factors may also have played a role in changing traits in beneficial ways in the younger generations, as in most Western countries psychosocial care and health services have become more accessible. Decreasing stigmatisation of seeking psychological help and increased state-subsidised assistance in more recent decades have led to more people seeking psychological treatments. Because narcissism is known to be associated with anxiety and depression (especially when someone feels criticised or humiliated), perhaps it makes sense that better awareness of mental health issues and access to treatments has helped to ameliorate narcissistic tendencies. All of the above trends are consistent with the downwards trajectory of narcissism that we observed over the past 40-plus years.

In summary, there is no indication that young people nowadays are any more narcissistic than young people some decades ago. In fact, the concerns about an increasingly egotistical, self-absorbed and arrogant youth that will continue to endanger the economy appear to be unfounded and overly pessimistic. On the contrary, we have good reason to assume that young people nowadays are more ready to help, more tolerant and more prosocial in general, thus promising a positive outlook for the future.

Jakob Pietschnig is an associate professor of psychology at the University of Vienna, Austria, where he heads the Individual Differences and Psychological Assessment Unit. His research examines the causes, meaning and nature of intelligence and personality. He has co-authored more than 100 articles and serves as an editor for multiple journals.

Sandra Oberleiter is a PhD candidate in differential psychology at the University of Vienna, Austria. Her research explores how intelligence and personality differ between individuals and has been published in leading international journals.

satish_2025 thumbnail
19th Anniversary Thumbnail Visit Streak 500 Thumbnail + 5
Posted: a day ago

https://www.yahoo.com/lifestyle/articles/singles-paying-200-hold-other-120831601.html

Singles are paying $200 to hold each other in dark rooms. Can 'The Feels' fix dating?

Related Topics

Top

Stay Connected with IndiaForums!

Be the first to know about the latest news, updates, and exclusive content.

Add to Home Screen!

Install this web app on your iPhone for the best experience. It's easy, just tap and then "Add to Home Screen".