Bigg Boss 19 - Daily Discussion Topic - 26th Oct 2025 - WKV
PICHLE JANM KA PUNYA 26.10
PHATHAKHEE 27.10
Yeh Rishta Kya Kehlata Hai - 27 Oct 2025 EDT
Yeh Rishta Kya Kehlata Hai Oct 26, 2025 Episode Discussion Thread
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Bigg Boss 19: daily Discussion Thread- 27th Oct 2025.
is it new sheep game??š¤
Round 2 answers are in previous thread
Check your score and tell me
Originally posted by: AWanderingSoul
Join in this new thread & tag your respective teammates. R2 Bonus Results to be posted tomorrow @8 PM IST. FINAL ROUND DEADLINE is 4th August 10 AM IST.
Team Duryodhan, please join the new thread!
Our scores so far (Round 1, bonus, Round 2):
BrhannadaArmour : +25, +45, +15 = +85
Rubabbb: +18, +45, +6 = +69
infinity101: +18, +45, -30 (didn't submit, two days after I made safe from swapping) = +33
opsora2090: +46, +45, +6 = +97
Bodhianveshika: +4, +45, +51 = +100
NautankiSaali17: +4, +95, -12 = +87
Chiillii: 0, 0, +15 = +15
Namita-M: +4, +95, +24 = +123
Pribz: -3, +95, +15 = +107
Kulasya.: +18, +95, +33 = +146
By adding Namita-M, Pribz, and Kulasya. to Team Duryodhan, we lost the scores of these swapped teammates:
Shividhadkndilk: 0, 0, +24
Dipsdj: 0, 0, +42
Rani_Sahiba: 0, 0, +42
Sorry, I was busy earlier, and so I couldn't tag/discuss the Round 2 answers in thread #3.
Kaį¹sa was originally not an evil character; he is among the ViÅvedevas in heaven alongside Ugrasena and Vasudeva (MahÄbhÄrata: SvargÄrohaį¹aparvan 5.14). When Kį¹į¹£į¹a narrates why he killed Kaį¹sa (SabhÄparvan 13.29-33), he only says this: Kaį¹sa subdued his cousins, married Asti and PrÄpti, daughters of BÄrhadratha (JarÄsaį¹dha) and younger sisters of Sahadeva, and with that power, won presidency over his relatives, which was a really big injustice on his part; so, the elders chose Kį¹į¹£į¹a and Saį¹karį¹£aį¹a to kill Kaį¹sa and SunÄman, while getting Ugrasena's daughter Sutanu married to AkrÅ«ra. If Kaį¹sa had ever tried to kill Kį¹į¹£į¹a, let alone killed DevakÄ«'s babies, wouldn't Kį¹į¹£į¹a's narration have included that provocation? The genealogy in Harivaį¹Åa (critical edition) doesn't mention DevakÄ« bearing more than one child. So, the characterization of Kaį¹sa as a serial baby-killer whom Kį¹į¹£į¹a killed with his bare hands because he didn't deserve a heroic death seems to be a later development.
Members who reason that RÄvaį¹a didn't kill innocent babies might be interested in versions of the story in which RÄvaį¹a has to dispose of newborn SÄ«tÄ because she will cause his ruin. For example, in Vasudevahiį¹įøÄ«, written in the MÄhÄrÄį¹£į¹rÄ« PrÄkį¹ta language and dated as early as the 4th century C.E. (Chapter 14: Mayaį¹avegÄ-lambha):
aį¹į¹ayÄ kayÄ'i Ma'o nÄma vijjÄharo duhiyaį¹ ghettÅ«į¹a se sevÄ-puvvam uvatthi'o MandodarÄ« nÄma. Some other time, a wizard named Ma'a approached him with tribute, bringing his daughter named MandodarÄ«. daį¹siyÄ lakkhaį¹a-vi'usÄį¹aį¹. She was shown to physiognomists. tehiį¹ bhaį¹iyaį¹ - jo imÄ«'e paįøhama-gabbho bhavissa'i so kula-kkhaya-he'u tti. They said - this one's first baby will be the reason for the family's ruin. sÄ ya a'Ä«va rÅ«vassiį¹i tti na paricattÄ. Yet she was extremely beautiful, and so she was not rejected. jÄyam avaccaį¹ paįøhamaį¹ ca'issÄmo tti vivÄhiyÄ. When the first offspring is born, we'll abandon it - thus, she was married. ... MandodarÄ« ya RÄmaį¹a-gga-mahisÄ« dÄriyaį¹ pasÅ«yÄ. And MandodarÄ«, RÄmaį¹a's chief lady, delivered a girl. tato rayaį¹a-bhariyÄe maƱjÅ«sÄe pakkhittÄ. Then she was dropped into a casket filled with jewels. saį¹diį¹į¹ho MandodarÄ«e amacco - vaccasu, ujjhasu į¹aį¹ ti. MandodarÄ« instructed a commander - go, discard this.
My reason for holding KaikayÄ« more responsible than MantharÄ is one that no one has mentioned so far: KaikayÄ« had influence and MantharÄ was just a servant. If MantharÄ had gone directly to RÄma and said, DaÅaratha promised his kingdom as the price (rÄjya-Åulka; AyodhyÄkÄį¹įøa 99.3) to marry KaikayÄ«, so you have to go into forest exile, would RÄma have obeyed MantharÄ? No, the question of royal succession would have been resolved without anyone going into exile. True to character, Bharata would have said no ... KaikayÄ« would have said, Bharata's turn comes after RÄma's centennial ... DaÅaratha and AÅvapati would have agreed that the promise was moot ... Åatrughna would have retaliated against MantharÄ ... And since MantharÄ never even mentions the rÄjya-Åulka to KaikayÄ«, and KaikayÄ« never reminds DaÅaratha of it, we can infer that MantharÄ and KaikayÄ« didn't know about it.
Maybe the rÄjya-Åulka was just a lie that RÄma told to make Bharata feel better. If we imagine that RÄma somehow knew about an agreement between AÅvapati and DaÅaratha from long before he was born, we have to wonder whether the whole time Bharata was in Kekaya, he was hearing about it from witnesses to the agreement who wanted him to rule Kosala.
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