Up close with a musician - T M Krishna

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Posted: 17 years ago
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Up close with a musician



Sumana Chandrashekar talks to T M Krishna, one of the top ranking vocalists of the country today and the youngest among the new generation musicians.

Listening to TM Krishna speak is very much like listening to him sing. His tawny eyes sparkle with confidence. His vibrant voice exudes boundless energy and enthusiasm. His ideas, reflections, memories come cascading down in breathless pace very much like his effervescent 'kalpana swara's. The passion he brings into a conversation is same as the passion he brings into his 'kacheri's. Well, passion for life and for perfection – that's the stuff Krishna is made of.

"I love economics and management. If I were not a musician, I would have studied in a business school and gone into management." When I heard Krishna say this, I was overwhelmed with pride even as I instantly threw a compassionate glance on the corporate world. To him, business acumen is a family inheritance and a zest for perfection is first nature. That Krishna would have excelled in any field is anybody's guess. Fortunately for us, it is music that stands to gain. Youngest among the new generation musicians, Krishna is easily one of the top ranking vocalists of the country today.

Krishna's initiation into Carnatic music began at the age of six under the tutelage of Sri Seetharama Sarma. "My Guru was a tough task master and would not be satisfied with anything but the best," he says. He later received advanced Pallavi training under Sri Chengalpattu Ranganathan. Recounting his memorable experience at the pallavi workshop, Krishna says, "He would make me sing 50 'avarthanams' of 'Neravel', non-stop. Midway, if he found me repetitive, he would gently say, 'Come on, 'Singha kutti' (meaning lion cub) Start again.' And by the time I finished, I would be dead," he adds with a smile. In retrospect, Krishna gratefully acknowledges his gurus for inculcating that discipline in him. "Today, if I can go to a concert without planning, it is because of the discipline and clarity of thought they have given me," he says.


Music continued as something that he 'also-did' until Krishna came into the fold of Youth Association for Carnatic Music (YACM). YACM was not just a platform for young artistes. It was a youth movement. "The most remarkable thing YACM did was it made Carnatic music 'fun'. I would pillion ride with Vijay Shiva, Sanjay and Unni to attend concerts," he fondly recalls. Around 1992, as a teenage lad, Krishna gave a couple of concerts at YACM, where he won appreciation from senior musicians and encouragement from friends in the music circle. "That was when I felt respected as an artiste," he admits. By the time Krishna was in his third year of college, he had decided to make music his life and career.

Krishna's most glorious moment came when, after listening to him sing, Semmangudi Srinivasa Iyer offered to teach him. "Being with him was an experience by itself," he recalls. "Mama was a very practical man; never caught up in his own times. He was always in touch with reality. He was such a fun person to be with. If I didn't go to class for a few days, mama would ring me up and say, 'This is an old man here. Is TM Krishnamachari there?' (Krishna was named after his grand-uncle TT Krishnamachari and Semmangudi would often address him like that) The next moment, I would run to his house," he says.

Admired by puritans for his 'classicism', Krishna is also a youth icon who brings in original and fresh perspectives into his art. "Tradition and innovation are not mutually exclusive entities," he points out. "Tradition is fluid, like a bubble. You can stay within the bubble and still push the boundaries. The problem is that we often think tradition is a box and we get stuck."

An artiste with a strong sense of social responsibility, Krishna has co-founded and is actively associated with many organisations that promote music and provide music education to talented, underprivileged children. "Two children we have supported are doing very well. I am eagerly looking forward to seeing them perform at the Academy," he says beaming. Presently he is working on the monumental Sangita Sampradaya Pradarshini audio project.

One of Krishna's biggest passions is to make more and more people listen to Carnatic music. "It is my responsibility," he feels. "Nowadays there are so many other things happening. So it is necessary for us to keep presenting classical music at every opportunity. That way we spread awareness." But in his enthusiasm to take music to the people, he also makes sure that there are no compromises.

Well, Krishna's music says it all. Absolutely no compromises. Integrity, he believes, is the most important quality of an artiste and to him, his art is always above everything else. "When you sing, it is just music. The artiste ceases to exist. It is like standing in front of the Himalayas. You are so enraptured and you exclaim, 'Oh my God, this is beautiful!'"


Source: http://www.deccanherald.com/Content/Oct282007/finearts200710 2732690.asp

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trishancku thumbnail
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Posted: 17 years ago
#2
T.M.Krishna is one of the leading artists in the field of carnatic music (Indian classical music-south Indian style) today. Born on 22nd January 1976 to Mrs. and Mr. T.M.Rangachary T.M.Krishna belongs to a family of music connoisseurs. From a very early age he was exposed to classical art, especially carnatic classical music. His mother herself was a carnatic music graduate and his father a great lover of carnatic classical music. His grand parents on both sides of the family had immense interest in carnatic music. His grand uncle Mr. T.T.Krishnamachari was one of the founders of the Madras Music Academy, a premier institution in the field of Indian performing arts. He has had the good fortune of listening to a number of concerts by stalwarts from the age of 2. This has greatly influenced his outlook and approach to Carnatic music.

From a very young age, he showed immense talent in the art of classical vocal music. He used to pick up all the songs that his mother learnt during her music classes. Taking notice of this talent, his mother put him under the tutelage of Vidwan Sri Seetharama Sharma at the tender age of 6. He has been learning from him for the past 18 years. He has also undergone special Pallavi training under Sri Chengalpet Ranganthan. Now he is continuing to learn from Vidwan Sri Seetharama Sharma and Dr Semmengudi Srinivasier.

His Music

His resonant and mellifluous voice and strict adherence to classicism have enriched his musical outpourings. His music is marked with a very high level of aesthetics in conception and execution. He is known for his tremendous Manodharma (Imagination) and Sampradaya (Traditional) Sangeetha (music). His complete involvement and his ability to unfold ragas with ease has left many a listener lost in his music. His renditions of vilamba kalam (slow tempo) compositions are soaked with bhakthi (devotion) and bhava (emotion) are a treat to every listener.

Professional Carreer

T.M.Krishna is one of the leading artists in the field of carnatic music. He has been performing from the age of 12. His first concert was at the Spirit of youth series organized by the music academy Chennai. Since then there has been no looking back. He has traveled widely in India and abroad and won applause from connoisseurs and critics. He has received numerous awards and titles from many leading organizations.

Some of the awards

Best main performer- Youth Association for Classical Music- 1989, CMANA prize for Talented vocalist under the age of 25- Music Academy -1994 CMANA prize Talented vocalist under the age of 25 – Music Academy -1995 , Best junior vocalist –Krishna Gana Sabha-1995 , Musician of the year – Narada Gana Sabha-1995 , Ariyakudi Ramanuja Iyengar award - Music Academy- 1996, Title 'yuva Kala Bharathi'- Bharath Kalachar – 1997 , Srirangam Gopalrathnam award – Music Academy – 1998 , G.Ramakrishna Iyer award - Music Academy – 1999 , Best senior performing artist – Music Academy - 2001 , Youth Award for Excellence – Maharajapuram Vishvanatha Iyer Trust - 2001 , Kalki Krishnamurthy Award - 2001

Tours

South Africa-1996 , U.S.A. and Canada- 1998 , U.S.A. and Singapore- 1999 , Oman- 2000 , Singapore- 2001

Other

His work in the field of music is not restricted to only performing. He was the president of the Youth Association for Classical Music (YACM) for 4 years. As its president he pioneered many innovative and far-reaching projects for the increase in listener ship of carnatic music among the youth. He has organized many lecture demonstrations in around 100 schools in Chennai City. He has conducted many workshops for the better understanding of carnatic music. Even after resigning as YACM president he has continued his work in this direction. He has also presented a number of lecture demonstrations on different aspects of carnatic music.

In December 1998, along with musicians Vijay Siva and Dr Sunder, he authored the first ever carnatic music appreciation album Titled ' learning to appreciate carnatic music'. This album was released by H.M.V. In December 1999 to celebrate the new millennium he as the president of YACM organized the biggest musical extravaganza that carnatic music has ever seen featuring musicians of seven generations (over 100 musicians) and 600 children. It included live performances and audiovisual presentations. It was hailed as an event unparalleled by one and all.

Recently he along with musicians Bombay Jayashree and Sanjay Subrahmanyan authored a book on Prof. Sambamoorthy an Indian musicologist of great international repute to commemorate his birth centenary. This is a publication of the Music Academy Chennai.

Source:http://icmschicago.org/Artists/krishna.html

trishancku thumbnail
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Posted: 17 years ago
#3
T M Krishna -- Balancing tradition & modernity

An interview by Geeta Iyengar






"It's cool to listen to Carnatic music", says T. M. Krishna when asked whether Carnatic music and young people gel well these days. Krishna, dressed in black shorts and T-shirt could pass for a typical example of Generation Next – but with a difference. On stage, he is a totally different person, extremely dignified in a kurta and veshti with the "namam" on his forehead as he puts out his best at each performance and is exactly what he says young people could stand for - an ability to be traditional and yet be one with the times. Very articulate and clear in his mind about his priorities and what he wants in life, this charismatic young man shares his thoughts about life, work and his opinions about the world of Carnatic music. It's a charming family with Krishna's mother warmly welcoming me, daughter Arya asking what brought me here and little Ananta sleeping peacefully in the crib nearby as I get to know him and share the experience with our rasikas.

Tell us a bit about your family background.

I come from a family of businessmen and I am the first professional musician in the family. My paternal grandmother was a rasika and patron of music. My mother was good in music and learnt from Shri. B. Seetharama Sharma. Watching her sing kindled an interest in me and I started at the age of 6. My first performance was at the age of 12. My father was perhaps the first ardent fan of Mandolin Srinivas and I remember a funny incident when he gate crashed to a wedding reception just to hear him play! There was never any compulsion from my parents to get into the grooves a lot of youngsters get into and they let me do what I liked. I chose to make music my profession ad I have never regretted it. My wife is also a musician and we have two daughters, Arya and Ananta.

Who has been the inspiration in your life as a musician?

The musicians of the 40s and 50s like Ariyakudi, Musiri and Semmangudi mama. Listening to their tapes, I have tried to imbibe those cardinal qualities that made them outstanding in this art.

Does a penchant for music have anything to do with genes or is a musician made?

I suppose genetics does play a role but it has to be supported by environment or background. Just genes won't produce this interest. The ethos in which you grow up is a very positive factor.

You are described as a singer who stays clear of gimmicks . Would you label yourself as a purist?

Call it purist or whatever but the fact is I am a staunch believer in tradition. Tradition is dynamic, not static. Being purist doesn't mean you don't check out other ragas or stifle creativity. Tradition draws a boundary and gives you full freedom to do whatever you want within that framework. Often it is said the artiste gives the audience what it wants. On the contrary you have to decide what to give and so you set the benchmark for yourself.

Ever thought of dabbling in film music?

Frankly I have never even given it a thought and personally I have never given it any significance. Many top musicians have entered the field of music for films and I don't think it affects their performance or attitude to Carnatic music. It seems to be a myth that the quality of the music deteriorates with an exposure to film music. If an artiste is very strong in music, irrespective of his dabbling in other forms of music his performance as a Carnatic musician will not be affected.

What was it like to perform during your recent trip to US?

Performing in the US and Chennai is the same. It seems no different and you could well imagine it to be a Mylapore audience except that geographically it is not so. The audience there is as savvy and interested as it is here. No doubt it was a good experience.

You were the Isai Peroli last year. How did you feel and what next?

Great! An award is an incentive. It should make you work harder. It sure creates an immense feeling of satisfaction and is certainly a strong impetus to move forward.

You were associated with YACM. Tell us about it.

YACM (Youth Association for Classical Music) is the brainchild of Vijay Siva, Unnikrishnan, R. K. Shriramkumar, Anand Siva, K. R. Subramania, B. Kannan and many others. It was founded in 1985. It is a movement to create an awareness and interest in Carnatic music among youth. And the striking thing is that it gave an opportunity for young musicians to perform whereas it had always been that the stalwarts and senior musicians were the only ones to take to the stage. There came a group of young musicians and Unnikrishnan, Bombay Jayshree and others got their breaks in their careers here.

I got involved in YACM in 1992 and was on the committee for 4 years and president for another 4 years between 1992 and 2000. This movement was a renaissance of Carnatic music and a turning point in the field of music as young artistes were able to perform too and gain acceptance as time went by. The "Build a Rasika" program was a very innovative idea of Vijay Siva and it widened the reach of Carnatic music.

The general observation is that the audience is always older folk. Any comments?

I think there is a sea change now and many young people are into appreciating music. It needs a certain maturity to appreciate classical music. Appreciation comes with maturity which is emotional and intellectual maturity.

Your advice to the youth?

Success doesn't come easily. Work hard, hard, hard! Don't be in a rush. Cultivate a balance. There are more opportunities now than ever before. The earlier artistes such as Ariyakkudi went through the whole cycle and then reached the top. There is no easy way to good music. It requires sadhana – and lots of it. Don't forget, "It's cool to listen to Carnatic music!"

Do you think music is getting commercialized?

What is wrong with commercialism? Unless music is rewarding enough as a career who will take to it? Let us be clear - it is not commercialism at the cost of quality and commitment. Music cannot be a passion for the sake of charity alone. Bhakti is no doubt an important element but nothing stops a musician from getting the returns he should and if he does not, then art is degraded. Unless we make it attractive enough for a musician he loses interest and cannot give it his all to rise to any level of greatness.

What is behind the "crowd pullers" and rave reviews? Are they good parameters to judge a performance?

Quality sustains, quality lives. If an artist starts worrying about these two reactions then his performance will suffer. The great names in Carnatic music stood their ground for many years and they performed till they were 65 plus sometimes. Their single-point aim was to give their best and all else would follow. They followed this cardinal principle of our philosophy and that explains their eminence.

Geetha Iyengar.

Source: http://www.carnatica.net/nvr/tmk-interview.htm

Edited by trishanku3 - 17 years ago
trishancku thumbnail
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Posted: 17 years ago
#4
The official website of the young Carnatic musician,

http://www.tmkrishna.com/
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Posted: 17 years ago
#5
An unequal music T.M. KRISHNA
Gender discrimination is very much alive in the field of Carnatic music. We need to face it and find answers.
Photo: C. Ratheesh Kumar

A different beat: Celebrating diversity.
As I write this article, I feel that I am writing about something that we prefer not talking about. Should I write this or not? Do we in the musical fraternity have the maturity to accept this or not? I don't know.

Carnatic music is a celebrated classical art and over the last decade its reach has definitely increased and multiplied as more people are contributing to its growth in various ways.

Over the last two years many have spoken and written about discrimination of caste and religion in carnatic music in the past. There is no doubt that discrimination of various types did exist in the past, as it did in society at large. At the same time, there has also been a genuine lack of understanding of the relationships that were built between many great musicians, between teacher and disciple, singer and accompanists irrespective of their caste or creed.

Grim reality

Interestingly, there is a kind of discrimination that still exists and to me seems truer than any of the above — the discrimination against women in the carnatic music fraternity. To put the facts straight, many musicians in the past and even today have refused to accompany women musicians or be accompanied by women musicians. In the past, various factors including social taboos and mindsets contributed to this attitude. This is not to ignore what happened in the past but one must understand that women did not have any freedom those days. Only those who could fight social pressures and attitudes stood out in their field. What astounds me is that such an opinion still persists today even among us, and the generation next of carnatic music.

Many male musicians today are willing to accompany women till they themselves reach a certain level of popularity and fame. To put it more crudely, till male musicians start using them as accompanists. People even consider it a proud moment when they declare that they have stopped accompanying women. Worse, such a stand is encouraged. Let's face it; this is no great social or political statement. When they needed concert opportunities and exposure they needed to accompany women but once that's done it's not necessary. I guess we live in a utilitarian world. "Use and throw".

In the case of women accompanists, they feel that even if they are as good as their male counterparts, many male artists do not prefer them because of their gender. There is definitely some truth to this. As a male singer myself I can only think of one reason for such attitudes — chauvinism.

The arguments from the male side are as follows. One of the famous arguments is that the sruti (pitch) of the women is high and therefore it's difficult to play for them. The tonal quality of both the mrudangam and the violin are not pleasant in these higher pitches. On the face of it this sounds valid, but look a bit deeper and it breaks down. Where was this concern when these artists did accompany women? If the tonal quality was the issue then, how are these artists able to accompany instrumentalists who play in higher pitches? What happens to the tonal quality then? Some male musicians also accompany young boys whose voice might not have broken. So obviously this argument does not hold good.

The other argument and a very popular one is that when they accompany women, the attention is completely on the women despite their huge contribution to the concert's success. There are also concerts where they may not get any recognition for having accompanied a male musician but I guess that's all right. A most common statement (translated from Tamil) is "we do not get status by playing for women". Some even believe that one gains status only by not accompanying women. I think this whole argument is baseless. "Status" comes from respect and acknowledgement of one's musical acumen by musicians and the public, not from not accompanying women.

Accompanists sometimes say "we cannot play freely for women". What does this mean? This means that they believe that there is a certain way they want to play and this they cannot while accompanying women. So what? When, as accompanists, you are willing to adjust to the different vocal styles in men then why not women? All vocalists, whether male or female, do change their singing style according to the accompanists so what's the big deal? These are all natural adjustments.

Celebrating difference

Secondly, why should women sing like men? There was a time when the best compliment a female singer could receive was that her music was like a man's. This is the most sexist statement I have ever come across. Women's music will be and should be different. We need to celebrate this diversity. Therefore you have to accompany them differently. I don't think any male accompanist can argue that it is a question of quality. This implies that all men produce great music and women don't. Obviously this statement holds absolutely no water and is honestly laughable.

I have also heard male accompanists say that female musicians don't treat them well. Let's go into this issue as well. If I ask my accompanists to play softly or a shorter solo on stage it's wrong. Period. The singer's gender is immaterial. If a female singer asks them to do it, it's perceived as a greater wrong. Again, on a journey, if I ask for a favour, the same from a female musician becomes an abuse of position. My point here is that bad treatment can be dished out by any individual and this is not based on gender.

Female accompanists are never able to achieve the same level of recognition as the male. There is no logical or rational justification for ignoring good female accompanists. We prefer male accompanists who do not accompany women. This is the most ridiculous attitude in recent social history. One's choice of accompanists must be on the basis of quality as perceived by the singer or the main instrumentalist.

I am sure many must be thinking "He does not know what he is talking about; he has never been an accompanist". True, but I know one thing. When I listen to some of the great female singers, I know I will be as proud to accompany them as well as their male counterparts. At the same time I have been accompanied by many female violinists. Many of them have been as good as men who have accompanied me.

We need to think about our attitudes and find answers within ourselves. Why is this topic a taboo? Why do we men never talk about this issue in public if we feel our stand is justified? We are educated individuals who should have the courage to stand for whatever we are and more importantly the strength to accept it when we are wrong. Here I believe we are wrong.

The writer is a carnatic vocalist based in Chennai.

http://www.hindu.com/mag/2007/11/04/stories/2007110450100400 .htm

Qwest thumbnail
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Posted: 17 years ago
#6

Thanks kumar for another great thread.!!

YACM (Youth Association for Classical Music)

Today, YACM is an important part of classical music.

WHAT DOES YACM DO?


* Organises regular concerts by only youth musicians.

* Organise lectures, demonstrations & workshops to professionals, laymen & the general public.
Organises competitions for schools, colleges & general public.

* Organise a Thirupugazh competition every year.

* Produces a newsletter christened Dhwani every two months sent to all members, patrons, musicians & well wishers free of cost.

* Liaisons with leading sabhas, helping them organise youth festivals & other important events involving youth.

* Conducts quizzes, games, debates, face-to-face meetings with leading musicians & philanthropists for direct interaction.

* Conducts a week long annual festival involving scores of youth in its organising, performing & conducting.

Edited by Qwest - 17 years ago
Amritavarshini thumbnail
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Posted: 17 years ago
#7

Originally posted by: Qwest

Thanks kumar for another great thread.!!


YACM (Youth Association for Classical Music)


Today, YACM is an important part of classical music.


WHAT DOES YACM DO?


* Organises regular concerts by only youth musicians.


* Organise lectures, demonstrations & workshops to professionals, laymen & the general public. Organises competitions for schools, colleges & general public.


* Organise a Thirupugazh competition every year.


* Produces a newsletter christened Dhwani every two months sent to all members, patrons, musicians & well wishers free of cost.


* Liaisons with leading sabhas, helping them organise youth festivals & other important events involving youth.


* Conducts quizzes, games, debates, face-to-face meetings with leading musicians & philanthropists for direct interaction.


* Conducts a week long annual festival involving scores of youth in its organising, performing & conducting.


Does YACM limit itself to Carnatic music?
I somehow feel that the young Carnatic musicians do much more for encouraging youngsters to take up Carnatic music and keep the tradition alive than their Hindustani counterparts. Maybe I am wrong, but that is the feeling I get!
Qwest thumbnail
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Posted: 17 years ago
#8

Originally posted by: Amritavarshini


Does YACM limit itself to Carnatic music?
I somehow feel that the young Carnatic musicians do much more for encouraging youngsters to take up Carnatic music and keep the tradition alive than their Hindustani counterparts. Maybe I am wrong, but that is the feeling I get!

Amritavarshini, no you are not wrong I sure do agree with you only what I see in USA, that is my limitation. Do not know what is going on back home.
Edited by Qwest - 17 years ago
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Posted: 17 years ago
#9
.
Edited by Qwest - 17 years ago
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Posted: 17 years ago
#10
Todi well explored

T. M. Krishna... in an ebullient mood.

THOUGH INITIALLY with the first two pieces T. M. Krishna's concert appeared as if it might be one of those speedy affairs, he settled down to a comfortable tempo, in which he could delineate the ragas with emphasis on he characteristic sancharas. Harikamboji was elaborated in an expressive manner and the Thyagaraja kriti, "Dinamanivamsa'' and the kalpanaswaras that followed were sung at a leisurely pace, though the swaras in the latter part sounded a little frenzied which was heightened by the mridangam accompaniment of Srimushnam Raja Rao. In fact, he seemed to be in a rather ebullient mood that showed throughout the concert.

After "Sarasijanabha Sodari'' in Nagagandari, the main item Todi was taken up. Krishna explored it with a deep understanding of its nuances. Violin artiste Ganesh Prasad did a far better job with this raga delineation than he did with Harikamboji.

During Krishna's singing of the alapana he accompanied him in an unobstrusive manner.

The kriti to follow was "Enthuku Dayaradura'' of Thyagaraja; here too the song, neraval and the swara singing were unhurried, except in the second half of the swarakalpana, when the whole thing became a little too noisy, not withstanding the intelligent phrases, what with the mridangam and ghatam artistes becoming overenthusiastic.

To begin with, the sound of the mridangam was so pleasant in the thani avartanam. The Chapu talam was intelligently manipulated by Raja Rao, and the young ghatam artiste met the challenge commendably.

The evergreen Kanada Javali, "Vanipondu'' was followed by a Tamil verse rendered as a ragamalika.

Krishna reached his peak form in this restricting himself to four ragas - Sahana, Kalyani, Kamboji and Sindhubhairavi - each of them emerged evocatively stressing the emotion in the lyrics; in its train was sung "Anru Ivvulagam Alanthai''.

The final pieces were "Thungatheeraviharam'', "Govardhanagiridhara'' and the Sankarabharanam tillana.
Edited by Qwest - 17 years ago

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