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rohini55 thumbnail
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Posted: 11 years ago
Btw wasn't anandi also raised in the same oppressive, abusive atmosphere ad Jagya? She was abused herself and she saw DS abusing Gehna and even Sumitra. She should have learnt from DS to be like her. Instead with her innate goodness she taught DS to be like herself.

In no family are siblings alike even when nurtured similarly. Character traits like sulking, being moody, temperamental etc are rarely altered by upbringing. My brother and I could not be more different. I'm short-tempered and I have not been able to change this despite trying.

Even toddlers in the same family turn out different. Often one is sunny tempered and the other cranky. How does one explain this? I think even dogs reared in the same household are not temperamentally identical.
642126 thumbnail
Posted: 11 years ago

Originally posted by: Colt.Pixy

you got this today ? šŸ˜²šŸ˜†


I suspected it often earlier. But confirmed 100% in recent threads including this one. I used to think of her as a neutral viewer earlier. But threads have a certain pattern now. She succeeds every time when she pits leads.
koolsadhu1000 thumbnail
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Posted: 11 years ago
]kools but prahalad's mother was Kayadhu a nagkanya & wen Prahalad was 2 b born, hiryankashyap lost war & she was taken by narad muni in his ashram.and there prahlad was born & narad muni brought him up & instilled those values.
bharat was also more of brought up by kaushyla
so again upbringing does matter.


😊 Very well said .

Also Dolly , the rakshasa culture was just that ...a culture . They were not hee hee haa haa doing demons with horns as portrayed wrongly in our serials . They ate meat not vegan or vegetarian diet , drank , worshipped the destroyer form of god [ shiva] and their women were forward for that era . They too drank and participated in warfare , proposed to men if they liked it without waiting for men to make the first move . But once married they were not any less in being pativratas . The sattvic culture stressed on a vegetarian diet , worshipped the preserver form of god [ Vishnu] , abhorred drinking and had strict rules for their women . Those 2 cultures clashed diametrically in an opposite way . Even the Rakshasas had their point of view , not unheard by the gods if one reads the mythology tales deeply . They were chastised when they became drunk with power and ego went to their head , but there r so many examples in the sattvic culture too beginning with Indra . There is no good bad in these tales simply a lesson of life experience that increased or decreased your personal spiritual goal . Now this was off topic but i just felt like telling u .
Edited by koolsadhu1000 - 11 years ago
ExcuseMePlz thumbnail
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Posted: 11 years ago

Originally posted by: Colt.Pixy

you got this today ?šŸ˜²šŸ˜†



It was clear in her first post that she was making fun of Ganga then immediately in her third post she made fun of Anandi Shiv's relationship and still people made this thread cross 22 pages as if they were waiting to get angry and blurting out anything and everything...You open a topic to discuss but the thing which has no head and tail how will people discuss about it...And then even she admit she edited it even then it continued when it was clear that she herself was not sure what she meant nor she believe what she was saying...
BeautyBabe thumbnail
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Posted: 11 years ago

Originally posted by: koolsadhu1000

You have made my work easier coz u urself proved my point .😊


For each Prahlad Bharat etc there r scores of Rakshasas . They were not self realized like them but not bad either . Bali decided to donate though Shukracharya warned him that the one asking donation is Vishnu in disguise . Banasura was a great Shiva devotee but no self realized soul . Scores of examples can be quoted against these exceptions . You yourself said that Maha Rana Pratap's brothers joined Mughals

that means

Maharana Pratap was an exception

the great examples above r exceptions .

And my point was ...they r not the RULE . And the expectation here is , Jagya should have been an exception . Why . puzzled .

About individual character . CVs changed nothing . I always saw a hot headed rash guy , a spoilt prince making mistakes and his better self eventually taking over . So was it when he was small so was it when he grew up .

Now Saanchi suddenly got a better self . He was always shown with the tussle of the 2 selves . With Saanchi it was unbelievable coz after a score of black deeds , plotting murder , she suddenly grew a soul . In adulthood . It doesn't happen that way ...bad seeds remain bad seeds . So lets take that unnecessary drama and story with a pinch of salt .

Jagya was oh so not an evil seed . Till the end CVs were true to his portrayal .

Good and valid points kools
leavesandwaves thumbnail
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Posted: 11 years ago
I did not run away. The arguments have become the same repetitive ones.

I had to edit because somebody said comparing is not done on forum.

Actually I did not compare.

Ganga and Jagya have a relationship like that of Meera and Krishna. It is unequal, I agree.

Even the other couple has an unequal relationship. Behind all that bonhomie and banter, there are unwritten rules for anandi to follow. We saw this when Bhairon was insulted by Sanchi and anandi silently shedding tears.

Gauri and Jagya had an equal relationship which both of them could not sustain.
DrMCallgari thumbnail
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Posted: 11 years ago

Originally posted by: koolsadhu1000

I don't want to fall in this ANSH Vs JAGAN bash debate , not in that way . But i want to state what i saw always as a viewer .


I never saw ego in the Jagya Ganga relationship . Infact what i saw was that he was a totally burnt out man with zero ego left in him when he met her , in a state of introspection , in which there was the danger of him blaming himself and beating himself for life and not doing the introspection objectively . Ganga taught him to forgive himself , to truly let go . Priests and nuns who visit criminals in prisons often cannot achieve this task ...the guilt is so hardened and deeply embedded .

Ganga , who had suffered herself , did not judge him . She only gave him mental peace .

And this understanding or maturity of a woman can never be called as massaging an ego . The ego was not there in the first place to massage . And she was talking to him , helping him to introspect more and more objectively . Later she married him and fulfilled his life . They both became the missing parts in each other's life and gave it meaning .

Jagya's love for Mannu stems from no ego . Is that pure love there coz Ganga massages his ego ? See how far fetched it even sounds . Jagya's attachment for Mannu is a soul attachment , devoid of any womanly influence .

Neither do i believe for a moment that he made a succesful marraige with Ganga coz she massaged his ego better than Anandi or Gauri . He fell out with Anandi for different reasons , Gauri for totally different reasons . Nor do i believe Anandi crushed his ego coz she achieved without his help . Anandi needed some one's help to achieve whatever she achieved , right ? She may not have taken Jagya's help but took Jagya's family's support every inch of the way ? Gauri had to take Bhairo's help to get education though she detested that help ? Nobody can do anything in life without help . This is simply a fact , why believe in fairy tale unrealities that one makes it on his own etc etc . If one looks deeply enough , there is always someone at a crucial juncture lending support . It may be a husband , a friend , a lover , a wife , a totally unknown person . So where question of any ego comes in .

Him ultimately finding peace with Ganga is because of mental matching and moving on , not bcoz of any titillation due to ego masaaging .

Shiv cannot be compared in any way to Jagya . Neither can he be called more great for understanding his wife more bcoz of his inherent qualities . For the simple fact that Shiv never had a child marraige , never saw abuse as a way of life , never had life with abusers in BH . His life was totally different . He led a sheltered secure life where there were army men and law upholders in his family , where he was taught to oppose abuse . Jagya lived in a family that taught him , go on , abuse , so long as ur in that position and power its ok . Just see the difference . Shiv understood his wife due to a fine bringing up and Jagya finally reached that stage due to his life experience . So i don't know why there is a need to even compare , they cannot be compared in any way .

I don't believe that the capability of a woman depends on the idealism of ANY man . Why only Jagya , Anandi 's capability does not even depend on Shiv . Its her own .Who is an ideal man ? Is Shiv one ? I can point out thousands of fallacies there but this is not the debate . Is Daddu the ideal man ? Is Bhairo who did the child marraige the ideal man ? No one is . And the capability of a woman is hers alone , thats what Jagya told Ganga in his tired state of mind all along when she tried to credit him with her success .




what a bang on post Actually i have been reading this thread nowšŸ˜† i found your this post the best here Totally agree with you
642126 thumbnail
Posted: 11 years ago
By showing utter failure of Gauri, Jagya CVs have peddled regressive notions that equals can't get along and woman better be inferior in some way to keep relationship steady.

leavesandwaves thumbnail
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Posted: 11 years ago

Originally posted by: atominis

By showing utter failure of Gauri, Jagya CVs have peddled regressive notions that equals can't get along and woman better be inferior in some way to keep relationship steady.



CVs are showing feudal mindsets.
Moderator thumbnail
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Posted: 11 years ago
The topic has been flagged for non-compliance with our Forum Rules / Code of Conduct and has been temporarily closed for further review.

For further concerns, please feel free to approach any member of the Development Team of this forum!

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