i am a huge rehman fan - i've heard his every song! i love his tamil music EVERYTHING!
its a bit late. i'm in though
BTW great club going
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Originally posted by: doly_455
thks for the info.....
i too think its not right to compare 2 musicians....as their styles r so difft......
each 1 is unique and awesome in his own way.........
its true yaar
Hi, friends..howz life?
Swetha!!If you are busy now I can take the responsibility temporarily...if the other members permit me.But visit the club regularly....
Originally posted by: doly_455
me too....but we shud start somethin to make the thread more interesting......what do u all say?....a contest or a trivia kind of a thing.......
Hey doly...I read your pm...great idea...post your complete plan here...i hope other members will also accept it.
Originally posted by: sneha3105
ok how could i miss this (probably cause i dun come here 😆 😆 )
i am a huge rehman fan - i've heard his every song! i love his tamil music EVERYTHING!
its a bit late. i'm in though
BTW great club going
Welcome Sneha...your name will be enlisted soon.
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REGIONAL RHYTHMS |
Jnana To Gana |
Consistent eclecticism has kept Tamil film music virile |
S.THEODORE BASKARAN |
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Special Issue: Bollywood Music Special |
When the first Tamil film, Kalidas, opened in Madras at Kinema Central, in October 1931, and the heroine T.P. Rajalakshmi sang on the screen, few in that rapt audience would have realised that they were witnessing the birth of a cultural colossus-Tamil film music. All the song-laden Tamil films of the initial years were celluloid versions of plays of the popular drama companies. The filmmakers thus tapped a powerful musical tradition-the company drama repertoire. These plays had evolved into a theatre of song and music, a kind of an opera, with minimal spoken words and action. Into the drama music, based primarily on Carnatic style, had been introduced a form of the Hindustani idiom appropriated from Marathi company dramas that had toured the presidency. Folk songs were also featured, and within a decade it began absorbing western music as well. The cinema industry expanded after sound studios were set up in Madras in 1934. The prospect of steady money attracted classical musicians. There was M.S. Subbulakshmi, along with M.M. Dandapani Desigar. So, people flocked to cinema halls as if they were going to a concert. Music composer Papanasam Sivan gave classical music to the people in a simplified form and helped widen its base. However, when playback singing came into being, there was a separation of acting and singing and the classical musicians had to leave the scene. In the black-and-white era, the song sequences were in 'real' time. This was the phase when G. Ramanathan and K.V. Mahadevan dominated the music scene. Once colour arrived, filmmakers began to shoot a single song sequence in different locales and in varied costumes. This meant a complete suspension of the logic of time and space for the duration of the song. Today, film music is all-pervasive in Tamil Nadu. It enjoys a popularity that has few parallels in history. It has transcended categorisations-an important development in a non-egalitarian society. In the '50s, Radio Ceylon brought the songs home when All India Radio, under I&B minister B.V. Keskar, refused to broadcast film songs. Eventually, the minister relented. Later, audio cassettes, CDs, TV and the attendant electronic technology extended the reach of film songs. Today, no other artiste personifies the popularity of film music as does Ilayaraja. He entered Tamil films in the mid-1970s, when there was stagnation in film music. Ilayaraja's creations came as a whiff of fresh air. The song that made him famous in his debut film Annakili (1976)-Annakili unnai theduthu (Annam is looking for you)-was authentic folk. In his 30 years in cinema, he has composed music for more than 1,000 films in Tamil and four other languages. But what sets apart Ilayaraja is his grasp of the role of music in cinema. Very few music directors, with the possible exception of L. Vaidyanathan and Salil Chowdhry, have demonstrated an understanding of the medium of cinema and the role of a musical score in the narrative. Ilayaraja doesn't believe in creating film music as a mere aural experience, isolated from the images. For him, music is integral to the effect of the movie. It has to integrate with the narrative, not intrude upon it. It has to go with the images, has to be part of the viewing experience. Even as Ilayaraja was dominating the scene, A.R. Rahman made his debut with the film Roja (1993) and went on to introduce world sounds and New Age music to our film score. Rahman's stress has been more on songs than on background score. Unlike Ilayaraja, he accentuates the independent aural character of film songs; they aren't necessarily linked to the onscreen images or the characters singing them. In comparison to classical music, film music might often be denigrated but it has been all-embracing, adopting continuously from several styles.It has supplanted folk music in the lives of common people. Both have a simplicity that doesn't presuppose any knowledge of music. The latest trend in Tamil film music is Gana songs, which can be described as urban folk music spawned by the Chennai working class. The popularity enjoyed by a Gana song, on a marriage between two species of fish, in the 2006 film Chithiram Pesudhadi (Look...A Picture Speaks) is symptomatic of the catholicity of Tamil film music. Hope the future stays just as vibrant. (Baskaran's An Eye of the Serpent won the 1996 national award for the best film book) |
EAST/WEST MUSICALS | |
Play That Back | |
We know something the West doesn't. Song 'n dance can hold up a film. | |
NASREEN MUNNI KABIR | |
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Special Issue: Bollywood Music Special |
There's more in common than we might imagine between early Hindi talkies and the Hollywood musical. | ||||||||||||||
When Warner Brothers developed the Vitaphone sound-on-disc system that first gave cinema a voice, Broadway star Al Jolson did not hesitate to leave the stage for | | |||||||||||||
a successful career in the movies. Jolson became the world's first movie star after he sang in the otherwise silent film, The Jazz Singer (1927). When Ardeshir Irani made India's first sound film, Alam Ara (1931), he too looked to theatre for inspiration. Following the 1929 Wall Street crash, many New York theatres were forced to close, prompting a flurry of stage stars, like Fred Astaire, Eddie Cantor and Fanny Brice, to head for Hollywood. Librettists and choreographers, including the famous dance director, Busby Berkeley, soon followed. Berkeley developed a highly cinematic language for choreography by using revolving stages, mirrors and shooting close-ups, top shots and the most unusual camera angles for dances. | ||||||||||
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of American popular entertainment. This was particularly true during the Great Depression, as big-spectacle musicals offered an escape from the daily struggles of many Americans. In addition, they were nearly always romantic and an ideal vehicle for the popular "happy ending". Adding dance to the mix introduced yet another established art form to cinema—choreography—with much to offer in the way of cinematic spectacle. In India too, dance found its way into cinema with a variety of forms giving early sound cinema wonderful material from which to draw inspiration. Early examples of special note are J.B.H. Wadia's The Court Dancer (made in Hindi and English) and 1948's Kalpana, an effective, surreal dance fantasy directed by Uday Shankar. Shankar's film is nearly entirely woven around dance and is an extraordinary work, suggesting a path that Indian cinema could have followed but never did. Perhaps because his style of film choreography was so individual, its impact was only noticeable in a few works—the most famous examples being Ghar aya mera pardesi (the three-part song-and-dance sequence that begins as a dream and ends as a nightmare) in Raj Kapoor's Awaara (1951), choreographed by Madame Simkie (Uday Shankar's associate) and the amazing drum dance in S.S. Vasan's Chandralekha, choreographed by Jaya Shankar's team. Indian 'filmi' dance has over the years become recognised in its own right, and is on a par with the best film choreography anywhere. On the US stage, however, song and dance routines—with the exception of opera—were confined to 'the musical'. On screen, a musical was synonymous with pure entertainment—as though song and dance by definition lightened the tone. This is still the case today: a film critics' Top Ten poll in 2002 by the UK's Sight and Sound magazine, had only one musical, Singin' in the Rain (1952), at No. 10. This could explain why the West has, until recently, been dismissive of Indian movies, unable to think of them as anything other than lightweight romantic musicals. The reality is different. In India, the use of film music has never been seen merely as popular and escapist, perhaps because its origins lie in classical, folk or urban Indian theatre traditions. These are rightly understood as established art forms, with virtually no distinction between narrative, music and song. So, unlike a majority of their Western counterparts, Indian audiences can sit as comfortably through song-and-dance routines in films with a heavy political tone (Bombay) as they can in comedies (Munnabhai MBBS). Love for the classic Hollywood musical faded by the '70s, though rock-'n- roll era movie Grease was a big hit in 1978. Yet the musical is a resilient genre that lends itself to reinvention. Whenever an imaginative director like Bob Fosse (Cabaret and All that Jazz), Baz Luhrmann (Moulin Rouge) or Rob Marshall (Chicago) comes along, the audiences' appetite is revived once more. Interestingly, the Hollywood musical has gone back full circle: recent Broadway hits like Billy Elliot, The Producers, Chitty Chitty Bang Bang etc are adapted from or inspired by movies. And whilst Western audiences have lost much of their interest in screen musicals, it is worth noting that on Broadway, 24 out of the current 30 shows are musicals. No surprise then that Andrew Lloyd Webber's Bombay Dreams (music by A.R. Rahman and choreography by Anthony Van Laast and Farah Khan) has had more mainstream success in the West than any Bollywood film has managed so far. |