If the raksha kavach is REALLY
so critical to protect Abhi, then in the the absence of the kavach, even
someone like ⭐️Dushy should be able to kill him single-handedly.
If the kid really needs a kavach to keep him from harm's way on the battlefield, then it is a complete mockery of Abhi's prowess IMHO.
Also, the kavach fell down immediately when Drau tied it the very first time. Plus sakha has already notified her about the outcome of the war.
So, why is the raksha kavach getting so much attention at all? As if the presence or otherwise of the raksha kavach will really alter what will be...
Was epic Abhi also protected by some raksha kavach for the first 12 days of the war?
I didn't know that someone's life (especially during a war) could actually hinge upon a raksha kavach...
Considering that Abhi's raksha kavach is made of Drau's own choodamani stones, now I'm afraid she might just say "I will not wear the choodamani even after the war finishes", considering that painful memories of Abhi might get associated with those stones...
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If ⭐️Karna was truly visualizing Kunti's illusion, then why did the Kunti illusion 'walk' on to the battlefield? Shouldn't it have "appeared" out of thin air instead?
The illusion's "walking" arrival was complete with the Karna-Kunti bg music too...
I seriously thought Kunti had invaded the battlefield for real 😕😆
BTW, even if it was only the illusion which gave the "rakt ki pyaas" lecture to ⭐️Karna, I can definitely imagine the real ⭐️Kunti giving the same kind of lecture too.
Didn't the real ⭐️Kunti actually tell Drau that feeling happy about the deaths of the Kauravas would turn a human being into a rakshas?
Illusion Kunti - Killing family means you have rakt ki pyaas
Real ⭐️Kunti - Feeling happy for deaths (of Kauravas) means humans have become rakshas
Any difference between the two statements?
Edited by -Shani- - 11 years ago