Feedback to CVs/ Story distortion # 3

First Previous

Page

117

Next Last

Frequent Posters

Raghuji

@Raghuji

Explorer

Posted: 11 years ago

#1091

Originally posted by: ankit_34
Just a normal query where is kripacharya ? 😕 i thought he was one among the rare survivors in the end ...and hw dey wud deal when ashwathama goes on killing pandava camp at nite with his support ...i guess 100 crores was one too many spent and dey needed some cost cutting so it had to be poor kripacharya 😭😆

Give your Kripa to CVs 😊 Just because they took Mahabharat.

Well, We all are frustrated with ⭐️CVs at varying degrees, to me their absurdity has no bounds.

Quote

luv_sakshi

@luv_sakshi

Rocker

Posted: 11 years ago

#1092

🥳"Govind Bolo Hari Gopal Bolo.."🤗

It was My Govind all over yesterday..the Supreme God Head😃..the Super Planner..the Super Schemer..the Supreme Protector👏👏👏👏..and that's why the Episode completely Rocked for me!!⭐️ I couldn't get enough of either my Govind nor that Chausa😉..sad i've to wait for a whole day until Monday for the continuation of the Game of Dice!😊😳 LOLS!😆😆😆Didn't think a Game of Dice would excite me to this extent!😉😆 But when the players are Govind Himself and Mamashri, sparks are likely to fly all over!

Probably the Gandhari-Shakuni was far stretched, but i actually enjoyed that Convo👏👏👏..it had a lot of revelation from the past and from the consequences that each faced in the present👍🏼..some grey shades of the characters being highlighted from the Epic..and Gandhari hit straight out at Bhrata this time👏👏👏..blaming it all on him for the destruction of all her children...for the poisoning of all of their minds😕..legend had it that Shakuni did have a motive of revenge in bringing the K-clan sons with so much hatred in them so as to ensure their destruction in the end..but Bhrata Shakuni had otherwise to say here..so i liked that depiction from the CVs here👏👏👏👏..where Mamashri is shown to admit that he wanted to take revenge for his sister Gandhari's marriage taking place with the Blind Drith...but he never let that come between the children👍🏼...he brought Gandhari's children up with just as much love and affection and that he actually cared and felt for them....Must say very Impressive Emoting from Praneet Bhat and Riya there!👏👏👏👏...they were so convincing!😃

And yes, Gandhari may have chosen to go blindfold in sacrifice for Pati Drith but somehow, i have never favoured this so called "Tapasya" of hers👎🏼..a wife should be a guiding force for her husband as well😕..especially when he's going wrong🤔..Gandhari should have been Drith's eyes👍🏼..guiding her husband and the children in the path of Righteousness and Knowledge...and only Gandhari was capable of doing that👏👏👏..she could've even stopped Mamashri and prevented him from executing his evil motives too..👍🏼

Liked that scene in the cremation area between Arjun and Govind👏👏👏👏...they have so much of Bonding and Depth and at times their scenes together are full of fun, brimming with Bromance and Love!!🤗 Liked what Arjun said about Sukh and Dukh and Govind's reply to it👏👏👏👏..Parav scenes are always Awesome!!🥳 Even when they have nothing to say to each other😳😳...even when they just exchange glances😊...and SRJ and Shaheer always Rock in their scenes together!!👏👏👏👏 They come off so well all the time..🥳

And then..Shakuni's entry to the cremation😆😆..at least he payed homage to Karna's pyre!🤔Loved Mamashri's scene with Bhima👏👏👏👏...LOLS!😉😆😆 Mamashri's expressions were Kodak moments..and Bhima didn't even have to say a word!😛😆😆😆 That stare n Look from Vrikodar were enough to drive Mamashri to his senses😆😆😆..Aah! Praneet Bhat Rocks n How!!👏👏👏👏 And then Mamashri inviting the Super Prapanchi to a Game of Dice!🥳 LOLS!😆😆😆😆 Loved Loved Govind's every expression in that scene🤗..Shakuni's offer to accept Yudi's kingship if he lost and for Govind to accept Dury's kingship if Govind lost the Game very sternly rejected😉😆...Mamashri, when Govind plays, He sets the rules!!👏👏👏👏 "Agni Snaan" it is then...Awesome!!🥳 Would like to see how Mamshri is going to take this "Agni Snaan" post losing😉...this should be fun!!😆

And i didn't know that Dury took silent inspiration from the Fiery Draupadi herself!😲😉😳😆 For the second time he came close to mouthing what she did during the VH😉..when he said to Ashwi: "Don't come near me..or else u will burn too!"...so close to Draupadi's Liner: "Mera Sparsh mat kijiye mata...Main Malin ho jaongi.."😉

Mamashri and Govind begin the Dyuth🥳...Mamashri proud of his Diceys and moves..but that won't last long..😆😆..Govind decides who & what moves when😃😊..nothing goes beyond Govind👏👏👏👏...and no one ever challenges Govind regarding making moves according to their own wish!!😳 GG or otherwise, Govind is going to give Mamashri a piece of His mind and some "Dharm Gyan" in true Shakuni style!!🤗 Am Loving this...My Govind Rocks!!🥳The SRJ-PB Chemistry peaks every time they get started so this scene is gonna be a sure shot hit too!👏👏👏👏 PB is so so Awesome!!👏👏👏👏👏 And my SRJ😳😳...Maar Daala!!🤗 I so Love his Eyes..every expression coming across Bang On thru' them👏👏👏..SRJ doesn't even need to mouth dialogues👏👏..SRJ is my Krishna and yes, he has very effortlessly managed to replace the image of the Awesome Nitish Bharadwaj as Govind for me, although i still admire NB for his Work!!👏👏👏👏👏 And when my SRJ smiles😳..Aww...i just know that Winning Smile from our Govind is going set everything right and solve every problem!😃 I Love SRJ's Killer Smile🤗...it Always makes my Day!!!😊

Precap: Govind playing his tricks already, even before the end of the Dice Game!😆😆 He appears before Shakuni feeding a little doubt about all of Dury's parts getting protected from Gandhari's "Tapasya"😉..LOLS!😆😆 Trust our Super Schemer for this👏👏👏👏...and at the same time, Govind is teasing the naked Dury about going nude before his Mother leading to her death😛...LOLS!!😆😆😆 Govind's flopped Dury's plan even before it got started..Love Govind!!❤️ And am so looking forward to Monday!!😃😊

Quote

Looks like you are new here. Register for free, learn and contribute.

Yagya

@Yagyaseni

Sparkler

+ 5

Posted: 11 years ago

#1093

I think that it was Duryodhan who did the funeral to Karna. But here Duryodhan didn't even attend it. Isn't it too much of de- glorifying?( If i stated the first point correct)

Quote

Vrish

@Vr15h

Stunner

+ 6

Posted: 11 years ago

#1094

Yagyaseni, Karna's funeral was done after the war, in a mass cremation. After it was over, Kunti told them everything about him, and had them do his water rites

Vaishampayana continued, "Thus addressed, Kunti's son Yudhishthira of great wisdom commanded Sudharma (the priest of the Kauravas) and Dhaumya, and Sanjaya of the suta order, and Vidura of great wisdom, and Yuyutsu of Kuru's race, and all his servants headed by Indrasena, and all the other sutas that were with him, saying, Cause the funeral rites of the slain, numbering by thousands, to be duly performed, so that nobody may perish for want of persons to take care of them!' At this command of king Yudhishthira the just, Vidura and Sanjaya and Sudharma and Dhaumya and Indrasena and others, procuring sandal, aloe and other kinds of wood used on such occasions, as also clarified butter and oil and perfumes and costly silken robes and other kinds of cloth, and large heaps of dry wood, and broken cars and diverse kinds of weapons, caused funeral pyres to be duly made and lighted and then without haste burnt, with due rites the slain kings in proper order. They properly burned upon those fires that blazed forth with libations of clarified butter in torrents over them, the bodies of Duryodhana and his hundred brothers, of Shalya, and king Bhurishrava; of king Jayadratha and Abhimanyu, O Bharata; of Duhshasana's son and Lakshmana and king Dhrishtaketu; of Vrihanta and Somadatta and the hundreds of Srinjayas; of king Kshemadhanva and Virata and Drupada; of Shikhandi the prince of Pancalas, and Dhrishtadyumna of Prishata's race; of the valiant Yudhamanyu and Uttamauja; of the ruler of the Kosalas, the sons of Draupadi, and Shakuni the son of Subala; of Acala and Vrishaka, and king Bhagadatta; of Karna and his son of great wrath; of those great bowmen, the Kekaya princes, and those mighty car-warriors, the Trigartas; of Ghatotkaca the prince of rakshasas,and the brother of Vaka, of Alambusha, the foremost of rakshasas, and king Jalasandha; and of hundreds and thousands of other kings. The pitri-medha rites in honour of some of the illustrious dead were performed there, while some sang Samas, and some uttered lamentations for the dead. With the loud noise of Samas and Riks, and the lamentations of the women, all creatures became stupefied that night. The funeral fires, smokeless and blazing brightly (amid the surrounding darkness), looked like luminous planets in the firmament enveloped by clouds. Those among the dead that had come from diverse realms and were utterly friendless were piled together in thousands of heaps and, at the command of Yudhishthira, were caused to be burnt by Vidura through a large number of persons acting coolly and influenced by good-will and affection, on pyres made of dry wood. Having caused their last rites to be performed, the Kuru king Yudhishthira, placing Dhritarashtra at his head, proceeded towards the river Ganga."

Vaishampayana said, "Arrived at the auspicious Ganga full of sacred water, containing many lakes, adorned with high banks and broad shores, and having a vast bed, they cast off their ornaments, upper garments, and belts and girdles. The Kuru ladies, crying and afflicted with great grief, offered oblations of water unto their sires and grandsons and brothers and kinsmen and sons and reverend seniors and husbands. Conversant with duties, they also performed the water-rite in honour of their friends. While those wives of heroes were performing this rite in honour of their heroic lords, the access to the stream became easy, although the paths (made by the tread of many feet) disappeared afterwards. The shores of the stream, though crowded with those spouses of heroes, looked as broad as the ocean and presented a spectacle of sorrow and cheerlessness. Then Kunti, O king, in a sudden paroxysm of grief, weepingly addressed her sons in these soft words, That hero and great bowman, that leader of leaders of car-divisions, that warrior distinguished by every mark of heroism, who hath been slain by Arjuna in battle, that warrior whom, ye sons of Pandu, ye took forth, Suta's child born of Radha, that hero who shone in the midst of his forces like the lord Surya himself, who battled with all of you and your followers, who looked resplendent as he commanded the vast force of the Duryodhana, who had no equal on earth for energy, that hero who preferred glory to life, that unretiring warrior firm in truth and never fatigued with exertion, was your eldest brother. Offer oblations of water unto that eldest brother of yours who was born of me by the god of day. That hero was born with a pair of earrings and clad in armour, and resembled Surya himself in splendour!' Hearing these painful words of their mother, the Pandavas began to express their grief for Karna. Indeed, they became more afflicted than ever. Then that tiger among men, the heroic Yudhishthira, sighing like a snake, asked his mother, That Karna who was like an ocean having shafts for his billows, his tall standard for his vortex, his own mighty arms for a couple of huge alligators, his large car for his deep lake, and the sound of his palms for his tempestuous roar, and whose impetuosity none could withstand save Dhananjaya, O mother, wert thou the authoress of that heroic being? How was that son, resembling a very celestial, born of thee in former days? The energy of his arms scorched all of us. How, mother, couldst thou conceal him like a person concealing a fire within the folds of his cloth? His might of arms was always worshipped by the Dhartarashtras even as we always worship the might of the wielder ofgandiva! How was that foremost of mighty men, that first of car-warriors, who endured the united force of all lords of earth in battle, how was he a son of thine? Was that foremost of all wielders of weapons our eldest brother? How didst thou bring forth that child of wonderful prowess? Alas, in consequence of the concealment of this affair by thee, we have been undone! By the death of Karna, ourselves with all our friends have been exceedingly afflicted. The grief I feel at Karna's death is a hundred times greater than that which was caused by the death of Abhimanyu and the sons of Draupadi, and the destruction of the Pancalas and the Kurus. Thinking of Karna, I am burning with grief, like a person thrown into a blazing fire. Nothing could have been unattainable by us, not excepting things belonging to heaven. Alas, this terrible carnage, so destructive of the Kurus, would not have occurred.' Copiously indulging in lamentations like these, king Yudhishthira the just uttered loud wails of woe. The puissant monarch then offered oblations of water unto his deceased elder brother. Then all the ladies that crowded the shores of the river suddenly sent up a loud wail of grief. The intelligent king of the Kurus, Yudhishthira, caused the wives and members of Karna's family to be brought before him. Of righteous soul, he performed, with them, the water-rite in honour of his eldest brother. Having finished the ceremony, the king with his senses exceedingly agitated, rose from the waters of Ganga."

As you can see, no Dury involved - he was dead!

Edited by .Vrish. - 11 years ago

Quote

luv_sakshi

@luv_sakshi

Rocker

Posted: 11 years ago

#1095

^^ Thank u for that Citation Vrish..made for an Interesting Read!👏👍🏼

Quote

riti4u

@riti4u

Stunner

+ 7

Posted: 11 years ago

#1096

Thanks for citations Vrish. Now I seriously feel bad for Yudi.. He was the one expressing his grief so openly out there...and starBharat didnt give him a chance at all in their version.

Quote

Vrish

@Vr15h

Stunner

+ 6

Posted: 11 years ago

#1097

One thing about Saturday's show - Krishna's counter proposal to Shakuni that whoever loses bathe in fire - agni snan.

How's that even a proposal that someone as smart as ⭐️Shakuni would even consider? Given Krishna's divine powers - he & Balarama once jumped from the top of a mountain while being chased by Jarasandha's army, and survived. Or even considering ⭐️Krishna, he, like Moses, parted the Ganges w/ his bare toe, so that Arjun & Subhadra didn't drown, and so that Arjun could get her to safety from Kalyavan.

So even if ⭐️Krishna lost the dice game to Shakuni, nothing would happen to him if he entered the fire. But if Shakuni entered the fire, he'd be roasted. So how did he even accept this proposal?

Nonetheless, now I'm interested not in how Gandhari transfers her power to Dury (how did she then have anything left to burn Yudhi's toe w/ a bit of her gaze, frightening even Arjun?) but how ⭐️Krishna plays Shakuni.

Bottom line - I want to see ⭐️Madhav's how-to guide on beating Shakuni @ dice 😆 That's more interesting than Gandhari seeing her son naked. 😆

Quote

naq5

@naq5

Rocker

Posted: 11 years ago

#1098

Originally posted by: .Vrish.
Yagyaseni, Karna's funeral was done after the war, in a mass cremation. After it was over, Kunti told them everything about him, and had them do his water rites

Vaishampayana continued, "Thus addressed, Kunti's son Yudhishthira of great wisdom commanded Sudharma (the priest of the Kauravas) and Dhaumya, and Sanjaya of the suta order, and Vidura of great wisdom, and Yuyutsu of Kuru's race, and all his servants headed by Indrasena, and all the other sutas that were with him, saying, Cause the funeral rites of the slain, numbering by thousands, to be duly performed, so that nobody may perish for want of persons to take care of them!' At this command of king Yudhishthira the just, Vidura and Sanjaya and Sudharma and Dhaumya and Indrasena and others, procuring sandal, aloe and other kinds of wood used on such occasions, as also clarified butter and oil and perfumes and costly silken robes and other kinds of cloth, and large heaps of dry wood, and broken cars and diverse kinds of weapons, caused funeral pyres to be duly made and lighted and then without haste burnt, with due rites the slain kings in proper order. They properly burned upon those fires that blazed forth with libations of clarified butter in torrents over them, the bodies of Duryodhana and his hundred brothers, of Shalya, and king Bhurishrava; of king Jayadratha and Abhimanyu, O Bharata; of Duhshasana's son and Lakshmana and king Dhrishtaketu; of Vrihanta and Somadatta and the hundreds of Srinjayas; of king Kshemadhanva and Virata and Drupada; of Shikhandi the prince of Pancalas, and Dhrishtadyumna of Prishata's race; of the valiant Yudhamanyu and Uttamauja; of the ruler of the Kosalas, the sons of Draupadi, and Shakuni the son of Subala; of Acala and Vrishaka, and king Bhagadatta; of Karna and his son of great wrath; of those great bowmen, the Kekaya princes, and those mighty car-warriors, the Trigartas; of Ghatotkaca the prince of rakshasas,and the brother of Vaka, of Alambusha, the foremost of rakshasas, and king Jalasandha; and of hundreds and thousands of other kings. The pitri-medha rites in honour of some of the illustrious dead were performed there, while some sang Samas, and some uttered lamentations for the dead. With the loud noise of Samas and Riks, and the lamentations of the women, all creatures became stupefied that night. The funeral fires, smokeless and blazing brightly (amid the surrounding darkness), looked like luminous planets in the firmament enveloped by clouds. Those among the dead that had come from diverse realms and were utterly friendless were piled together in thousands of heaps and, at the command of Yudhishthira, were caused to be burnt by Vidura through a large number of persons acting coolly and influenced by good-will and affection, on pyres made of dry wood. Having caused their last rites to be performed, the Kuru king Yudhishthira, placing Dhritarashtra at his head, proceeded towards the river Ganga."

Vaishampayana said, "Arrived at the auspicious Ganga full of sacred water, containing many lakes, adorned with high banks and broad shores, and having a vast bed, they cast off their ornaments, upper garments, and belts and girdles. The Kuru ladies, crying and afflicted with great grief, offered oblations of water unto their sires and grandsons and brothers and kinsmen and sons and reverend seniors and husbands. Conversant with duties, they also performed the water-rite in honour of their friends. While those wives of heroes were performing this rite in honour of their heroic lords, the access to the stream became easy, although the paths (made by the tread of many feet) disappeared afterwards. The shores of the stream, though crowded with those spouses of heroes, looked as broad as the ocean and presented a spectacle of sorrow and cheerlessness. Then Kunti, O king, in a sudden paroxysm of grief, weepingly addressed her sons in these soft words, That hero and great bowman, that leader of leaders of car-divisions, that warrior distinguished by every mark of heroism, who hath been slain by Arjuna in battle, that warrior whom, ye sons of Pandu, ye took forth, Suta's child born of Radha, that hero who shone in the midst of his forces like the lord Surya himself, who battled with all of you and your followers, who looked resplendent as he commanded the vast force of the Duryodhana, who had no equal on earth for energy, that hero who preferred glory to life, that unretiring warrior firm in truth and never fatigued with exertion, was your eldest brother. Offer oblations of water unto that eldest brother of yours who was born of me by the god of day. That hero was born with a pair of earrings and clad in armour, and resembled Surya himself in splendour!' Hearing these painful words of their mother, the Pandavas began to express their grief for Karna. Indeed, they became more afflicted than ever. Then that tiger among men, the heroic Yudhishthira, sighing like a snake, asked his mother, That Karna who was like an ocean having shafts for his billows, his tall standard for his vortex, his own mighty arms for a couple of huge alligators, his large car for his deep lake, and the sound of his palms for his tempestuous roar, and whose impetuosity none could withstand save Dhananjaya, O mother, wert thou the authoress of that heroic being? How was that son, resembling a very celestial, born of thee in former days? The energy of his arms scorched all of us. How, mother, couldst thou conceal him like a person concealing a fire within the folds of his cloth? His might of arms was always worshipped by the Dhartarashtras even as we always worship the might of the wielder ofgandiva! How was that foremost of mighty men, that first of car-warriors, who endured the united force of all lords of earth in battle, how was he a son of thine? Was that foremost of all wielders of weapons our eldest brother? How didst thou bring forth that child of wonderful prowess? Alas, in consequence of the concealment of this affair by thee, we have been undone! By the death of Karna, ourselves with all our friends have been exceedingly afflicted. The grief I feel at Karna's death is a hundred times greater than that which was caused by the death of Abhimanyu and the sons of Draupadi, and the destruction of the Pancalas and the Kurus. Thinking of Karna, I am burning with grief, like a person thrown into a blazing fire. Nothing could have been unattainable by us, not excepting things belonging to heaven. Alas, this terrible carnage, so destructive of the Kurus, would not have occurred.' Copiously indulging in lamentations like these, king Yudhishthira the just uttered loud wails of woe. The puissant monarch then offered oblations of water unto his deceased elder brother. Then all the ladies that crowded the shores of the river suddenly sent up a loud wail of grief. The intelligent king of the Kurus, Yudhishthira, caused the wives and members of Karna's family to be brought before him. Of righteous soul, he performed, with them, the water-rite in honour of his eldest brother. Having finished the ceremony, the king with his senses exceedingly agitated, rose from the waters of Ganga."

As you can see, no Dury involved - he was dead!

did the curse come after that. only yudishtir lamenting karna's death. i heard arjun too was devastated..

Quote

riti4u

@riti4u

Stunner

+ 7

Posted: 11 years ago

#1099

^^ Yes this is continued a bit in Shanti Parva too.. where yudi gets to know about Karna more .About Arjun, I dont think there is any specific mention in KMG ,I am not sure of other versions as I have not read . There is always pandavas mourned so we can include him too. Main speaker is Yudi and there is also really heart touching account of Yudi remembering that Karna's feet always reminded him of Kunti's thats why inspite him being on enemy side, he could never really hate him..

Quote

AngelWings

@AngelWings

Beginner

Posted: 11 years ago

#1100

Originally posted by: Yagyaseni
I think that it was Duryodhan who did the funeral to Karna. But here Duryodhan didn't even attend it. Isn't it too much of de- glorifying?( If i stated the first point correct)

It definitely is 🤢 I wish someone could sue SP for butchering Mahabharat and honestly Arjuna doing the antim sanskaar was too much. It was Duryodhan who did it and even after knowing he was Pandav's brother never for once did he insult his friend par yahan toh 🤢 Y did they bother even spending so much money n time if they wanted to come up with this piece of shit! Sorry for the profanity but this show is a humiliation to everything the epic stands for - its legacy, the characterisation and story telling which immortalised Mahabharata 👎🏼 and as a loyal shipper of the series its unbearable for me to tolerate this crap. I didn bother watching it in the starting but thought of giving it a try to see the war, atleast the special effects but seeing this rubbish now I realise I only got nothing but headache for enduring it 🤢

Quote

1 ... 108 109 110 111 112 ... 117

Feedback to CVs/ Story distortion # 3 - Page 110

Related Topics

Explore Topics