I agree, my dear, but in the opening post, which was the one I was responding to, plus Suvi's comment, the reference to ruthlessness was only in the context of that fight yesterday. So, in that context, calling him ruthless was not logical, would you not agree?
As for jauhar, yes, it was done only as a last resort, when their enslavement by the enemy after the defeat and rout of their army was a foregone conclusion. Under those circumstances, it was entirely understandable, though it must have taken great physical courage. Perhaps the mass nature of the self-immolation, and the consciousness of upholding their
maryada would have helped them face it.
When I was explaining the
jauhar pratha to Westerners on my diplomatic assignments abroad, I always had to set it out in the context of what their fate in enemy control would have been. Continuous, acute humiliation for life and constant physical defilement; like being sold into the flesh trade. It would have been far worse than an instant death in a blazing inferno. So, when you see the jauhar as over dramatic and uncalled for, you have to keep in mind the sure fate that awaited them in slavery. I would personally have chosen the jauhar any day.
The sad thing is that the Rajputs here seem to have the same attitude toward the womenfolk of the enemy. The kind of respect and honour to be accorded to all non-combatants, especially women, as part of the traditional
yuddha dharma seem to have long since vanished by the 16th century.
Jodha is furious because he has made a fool of her, and she has unknowingly saved his life. In fact, she does that twice, not only during the prison encounter, but earlier, though she does not know it, when she stops the execution of Abdul. If she had not done so, Jalal would have come charging out, dagger in hand, and however hard or well he fought, he would have been overpowered and killed, or worse for him, imprisoned and humiliated.
As for the last para, I agree in toto. That is the way powerful men even today look at their trophy wives!
To revert, that is just how Jalal feels at the moment, plus he feels a combination of reluctant admiration and anger at her having put a sword to his throat. A woman to do that to the Shahenshah- intolerable! That is what he feels, but when he is back in his camp, the reluctant admiration seems to take over completely.
Shyamala B.Cowsiik