10th July WU Yugantar - Page 2

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mnx12 thumbnail
Posted: 12 years ago
#11

Originally posted by: ivy_11

Thanks for the detailed and well written update😊

You are welcome ivy😊
Sia889 thumbnail
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Posted: 12 years ago
#12

Nice epy.. a new beginning.. liked the transition from one yug to other with Sona to Pooja at last.. it was quite nice idea, but won't justify what the production has done.

**Guess DKDM has lost my respect.. they show of honoring women, wish they could have followed it also! (**conditions applied - if what I heard of them is true)

Regards
Sia

Edited by sankalp_prapti - 12 years ago
mnx12 thumbnail
Posted: 12 years ago
#13

Originally posted by: -ShrNi-

Yugantars...
Hmmm

Hopefully mine happens soon too
(meenakshi you know what i mean ;) )

So the story moves on.. Im taking a break from the show...
Im far to emotional to go by the -show must go on phase...never really liked changes...
Replacements...NEVER!

Sona Saadhil-two people i REALLY loved...gone :(
*sigh*
Its just not the same...sorry

I think my feelings may be understood by only a few here...or perhaps no obe

dont want any "the meaning is bigger etc etc" heard enough of that already...im through hearing it :(

Seemed like it was a well planned Yugantar...
All the Best to Pooja...
Ill watch it...maybe some day...

Thank you for the update meenakshi :D

Seems like winds of changes are coming to DKDM
All the best
JAI SHREE RAM

Shruti, your's may happen soon.
I understand, how attached we all are with the show & get disturbed by some change, it's because we love this show. You & I have put so much hard work in this forum, much much more then any member. It pains to see the way things are happening. There are people who'll give advice about this & that but it's not the same, I agree.
🤗
mnx12 thumbnail
Posted: 12 years ago
#14

Originally posted by: sankalp_prapti


Nice epy.. a new beginning.. liked the transition from one yug to other with Sona to Pooja at last.. it was quite nice idea, but won't justify what the production has done.

**Guess DKDM has lost my respect.. they show of honoring women, wish they could have followed it also! (**conditions applied - if what I heard of them is true)

Regards
Sia

The script was good today. But harsh changes can never justify some actions.
Let's see what this Yugantar has in store for us.
mnx12 thumbnail
Posted: 12 years ago
#15

Originally posted by: Surya_krsnbhakt

Thanks for the WU.


But Ganesha in the WEST? How does that even make SENSE? Does Mahadev mean to say that the West is now more developed because of Ganesh???

May be by West they meant Western part of India. Mumbai is in West of India & You know how much Mumbaites are fond of Ganeshji.😊
SilverBell thumbnail
Posted: 12 years ago
#16
Will Be Reading The WUs From Now.
MrChatVsNorway thumbnail
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Posted: 12 years ago
#17
Lol dkdm is slowly becoming a comedy show with these fictional ramayan stories
Karunima thumbnail
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Posted: 12 years ago
#18
I loved this forum and I will come here for updates regularly. Thanks Minaxi u and Shruti keep this place going. But cannot bear to see the new face as Parvati. Nothing against the actor but just human nature.
mnx12 thumbnail
Posted: 12 years ago
#19
Copy pasting from SRJ's AT, curtesy princessofkesar

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Did Rama Have A Sister?

The story of Rama, an avatar of Lord Narayana, is universally known as the Ramayana. Almost all versions of the Ramayana begin with description of the kingdom of Kosala, its king Dasaratha, his three wives'Kausalya , Sumitra and Kaikeyi. The epic praises Dasaratha's kingdom as the richest, without any wants for anyone. Yet dasaratha was sad because he had no children.

The fist chapter, Balakandam of the Ramayana then highlights the Putrakameshti Yaga, performed by Dasaratha for begetting a male progeny and the birth of his four sons- Rama, Lakshmana, Satrughana and Bharata.

But the history of Kosala prior to this event reveals that Dasaratha had a daughter. The Vasishtha Ramayana, also known as Jnana Ramayana, which is one version of the Ramayana written by Valmiki, in its Adi parva, refers to the ancestry of Dasaratha, his birth and how he became a king in the solar dynasty. This reveals an unknown story in the known purana about Dasaratha's youth, marriage and how he became the father of a female child. Adbhuta Ramayana and Adhyatama Ramayana also refer to this subject.

The Solar Dynasty

Aja was the 38th king in the solar dynasty. He was ruling the kingdom of Kosala on the southern banks of the Sarayu River in the northern part of India. Ayodhya was his capital. Northern Kosala, on the northern bank of the Sarayu, was ruled by another king, who also hailed from another branch of the Solar Dynasty.

Aja was a king who spent most of his time earthly pleasures. His wife was Indumati. She was an apsaras (celestial woman) who was born on this earth on account of a curse. Once, while aja was spending his time pleasantly with his wife in the garden of his palace, sage Narada was traversing the sky. A flower garland adorning his veena fell on Indumati. It redeemed Indumati from the curse. She regained her form as on apsaras and vanished from the earth forever, taking leave of aja.

The grief-stricken king wanted to follow her and he wore the garland. But he could not vanish like her. Unable to bear the separation from his beloved wife, he ran into the palace and committed suicide.

Dasaratha's Early Days

Aja's son was only eight months old when aja died. Sumantra was the most intelligent minister in the kingdom and Vasistha was the rajguru (guru of the king). Vasishtha requested Sumantra to rule the kingdom on behalf of aja's son. He then left the child in the care of a great guru, marudanva, who was an adept in all sastras, including archery. The little boy had the privilege of drinking the milk of Nandini, the divine cow. Marudanva brought up the child as a wise man and a strong warrior.

The child was Dasaratha and became the ruler of southern Kosala when he attained the age of 18. He became a powerful king. He could drive his chariot in ten directions ' the eight traditional directions and upwards and downwards and thus came to be known as Dasaratha. The kind of northern Kosala agreed to rule under his patronage. He had a beautiful daughter, Kausalya, whom Dasaratha wanted to marry. The king agreed. But he did not know that he and Dasaratha were closely related, coming from the same clan (gotra).

Ravana's Fear

Ravana, the demon king of Lanka was a contemporary of Dasaratha. He was a great Shiva Bhakta. Once he went to Kailas and played the Sama Veda on his veena. Siva was pleased and blessed him with many powers.

On his way back from Kailas, Ravana went to Brahmaloka to pay respects to his great grandfather, Brahma. The latter was delighted to see his great grandson and granted him boons and gave him the powerful weapon, the Brahmastra. When ravana wanted to live for ever, Brahma replied that it was not possible and said his death would be at the hands of a divine son to be born to Dasaratha and Kausalya.

Ravan became furious and decided to kill Kausalya even before her marriage. But his wife Mandodari, pleaded with him not to commit stree hati (the sin of killing a woman). She suggested that Ravana could prevent that marriage by separating Kausalya from Dasaratha. Ravana agreed to this proposal and sent a few asuras (demons) to kidnap Kausalya, put her in a box and float it in the currents of the Sarayu River so that she would not have a chance to survive. Thus the sin of killing a woman would not fall on him and he could also prevent the marriage of Dasaratha and Kausalya, he reasoned.

At midnight one day, Dasaratha was crossing the Sarayu after the conquest. He saw a box being thrown into the river by some persons from a hillock. Dasaratha jumped out from his boat and fought with those persons. They were the asuras sent by Ravana and they used magical tactics. So Dasaratha could not defeat them. Meanwhile, the box was floating away fast. Dasaratha surmised that there must be somebody inside and jumped into the water to save that person.

The box continued the far journey and when the Sarayu mingled with the Ganga, it began floating in the Ganga. Dasaratha, who was swimming fast, became tired. Jatayu, the king of eagles, who was flying past, saw and rescued him. He tended to Dasaratha's wounds and made him get back his strength.

When Dasaratha narrated the tale of the box, Jatayu took him on his back and flew away, searching for the box. They located it in the midst of water weeds in an island near the estuary of Ganga. When they reached the spot, Narada, who knew about the whole story, also came there. They all opened the box and found Kausalya in an unconscious state. Through Narada's power she regained consciousness. Dasaratha's joy knew no bounds.

Narada said it was the right time for the marriage of Dasaratha and Kausalya. He sought the presence of the Devas at the spot and performed the marriage. Narada, Jatayu and the devas blessed the marriage. Thereafter, Jatayu took Dasaratha and Kausalya on his back to Ayodhya, where the marriage ceremonies were again performed elaborately with fanfare and the blessings of Vasishtha and Sumantra.

Cause for the Handicap

Kausalya soon attained motherhood. She gave birth to a female child which unfortunately had a handicap in its leg. The child was named Shantai. The palace doctors tried their best to remove the handicap but failed. Vashishtha consoled Dasaratha and Kausalya. He said that the handicap was due to the marriage between close cousins (Dasaratha and Kausalya belonged to he same gotra) and she would become normal if given in adoption to a divine couple.

Accordingly, Dasaratha and Kausalya gave the child in adoption to ROmapada, the king of Angadesa. With due care and treatment, Shantai's disability vanished. Romapada performed her marriage with Rishyasringa Maharishi.

It was after Shantai was given in adoption that Dasaratha got married to Sumitra and Kaikeyi with the hope of getting healthy children. As he had no issue even after that, he arranged for the Putrakameshti Yaga on the advice of the sages. It was Rishyasringa who performed the Yaga and enabled Dasaratha to beget four sons.

This unknown story in the Ramayana highlights that Shantai was Sri Rama's elder sister. It also brings to light that the ancient wisdom on the ill effect of consanguine marriages.

It is significant that Sri Sharada Peetham at Sringeri is located on a mountain associated with the Ramayana. It was here that Rishyasringa lived.





Edited by mnx12 - 12 years ago
Vr15h thumbnail
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Posted: 12 years ago
#20
I didn't watch it - and have stopped recording it. But just one comment about Yugantars.

The Treta Yuga ended when Rama passed on - the Dwapar Yuga started after the Mahaprayan. So why would Mahadev have been describing this as the end of the yuga? Treta Yuga started w/ the death of Hiranyakashipu and Narasimha avatar, and ended w/ the end of Rama's avatar.

Similarly, Dwapar Yuga started w/ Kush's reign, and ended when Dwarka got submerged. Kalyug started w/ Parikshit & Vajra.

DkDM scriptwriters seem totally clueless. Not that I care anymore.

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