Ustad Bade Ghulam Ali Khan - Page 2

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Posted: 19 years ago
#11
That whiff of Bade Ghulam Ali JITENDRA PRATAP
Grandsons of Ustad Bade Ghulam Ali Khan Mazhar Ali Khan and Jawaad Ali Khan - presented soulful renderings in New Delhi the other day.


The flag bearers: Mazhar Ali Khan and Jawaad Ali Khan in New Delhi.
To mark the 41st death anniversary of India's first Prime Minister Pandit Jawaharlal Nehru, the Jawaharlal Nehru Memorial Fund presented a programme of devotional music at the Nehru Memorial Library Auditorium, Teen Murti House here recently. The artistes featured were the vocalist duo of Kasur-Patiala gharana Mazhar Ali Khan and Jawaad Ali Khan, grandsons of the late Ustad Bade Ghulam Ali Khan. For reasons best known to the trustees of the Fund, the programme this year was held in the Library auditorium, which has a very limited seating capacity - a little more than 250. As a consequence, most of the non-VIP invitees were made to sit in the adjoining foyer with a small TV set to watch the proceedings inside the auditorium. That surely robbed them of half the pleasure. On several occasions earlier, one has attended Nehru's birth and death anniversaries on the Teen Murti's lush green lawns with a turnout of more than thousand admirers. It felt quite pleasant listening to the recitals in the open-air, even in the month of May with the entire area thoroughly sprinkled with water and a cold breeze coming from large blowers and revolving fans. But obviously things have changed as have the priorities. Soulful renderings The Ali brothers gave a befitting curtain-raiser with soulful renderings of 'Guru Vandana' and 'Maheshwar Mahadeva', both in raga Bhupali. There was adequate display of classical mannerisms in their presentation of these two opening numbers and the following "Sab Kirpa Prabhu" in raga Pahadi. The hymn "Allaha-hu Allaha-hu", though soulfully rendered would, however, have appealed better if presented in a dusk-time raga instead of the early morning's raga Bhairav. To do so, all that was required was to raise the Suddha Madhyam note of the raga Bhairav by just a semi-tone to the Teevra Madhyam and an ideal dusk-time melody of the Poorvi thaat would have emerged for that time of the evening. Light classical The later renderings somehow reflected a trend towards light-classical musical forms. The very fact that two harmoniums were being deployed, one played by the elder Mazhar and the other by the accompanist Zamir Ahmed, indicated an initial approach towards the overall deployment of the light classical idiom. This could probably be attributed to the presence of a very large number of VVIPs, senior bureaucrats, and the large contingent of security personnel. However, one wondered wasn't the occasion greater than all the individuals who had assembled there?

Incidentally, Idris Khan on the tabla and Ahmed on the harmonium provided excellent accompaniment to the singing duo who have quite a legacy to live up to.

Edited by Qwest - 19 years ago
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Posted: 19 years ago
#12


This is my tribute to the ghazal maestro Ghulam Ali with love. The man behind timeless classic ghazals like "Chupke chupke..", "Hungama hai kyon barpa...", "Kal chaudhavi ki raat thi..", "Dil me ek laher si", "Dukh ki laher ne..", "Karoo na yaad magar..", and so many other unforgettable ones. There is not much information available about him on the net, hence I decided to make a micro-site of my own dedicated to him. Needless to say, I am an ardent fan of his. I simply love his baritone yet mellifluous voice, his way of rendering ghazals, and his mesmerizing elan. There are many well known, respected ghazal singers, but his style is unique and inimitable. His in-depth knowledge of classical music shows in his singing making his music richer, and those who could enjoy the beauty of ghazals and thumari will find him captivating. Unlike many others, his singing style is not song-alike, it's not simple, it is as graceful as the this legend is. His singing grows on you, the more you listen to him, the more you will like him.

Ghulam Ali originates from Pakistan, and has sung over the years in various countries in many live concerts. Many international music labels have produced his albums in various forms. He has learnt his singing from Ustad Bade Ghulam Ali Khan and also from Ustad Barkat Ali Khan
Edited by Qwest - 19 years ago
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Posted: 19 years ago
#13

Yaadein - M.A. Sheikh reflects

Ustad Bade Ghulam Ali Khan

A nonagenarian, aesthete and scholar of high repute, M.A.Sheikh has been associated with the musical circles of Lahore for almost 70 years and has seen profound changes taking place to classical music. "Yaadein" or Memories is a reflection of M.A. Sheikh's memorable moments in classical music. In his fourth article of Yaadein, M.A. Sheikh writes on an historic ceremony known as "shakkar" involving the late Ustad Bade Ghulam Ali Khan, paying homage to Ustad Akhtar Hussain Khan and Ustad Ashiq Ali Khan at the Takia Meerasian in Lahore

Lahore in 1932/33 was a peaceful city marked by mutual brotherhood and simple living. Commonly referred as to the "City of Gardens", Lahore was devoid of today's hustle bustle, materialism and pollution filled atmosphere. The main transport system consisted of cycles and tongas whilst the sight of cars plying the city was extremely rare. The pursuits of wrestling and kite flying were amongst the favourite pastimes of the residents, whilst monuments like the Shalimar gardens and Jahangir's tomb were popular places for picnics and relaxation. Music was considered an integral feature of the city's cultural activities with countless baithaks, regular music concerts and recorded music of Zohra Bai Agrewali, Bhai Chaila, Maujuddin Khan and others being heard in the main shopping centres.

In these days a grand function was held at the Takia Meerasian, Chamberlaine Road, outside Mocchi Gate Lahore in which Ustad Bade Ghulam Ali Khan confirmed his ties with the Patiala gharana through a ceremony known as "shakkar", in which he offered his allegiance to Ustad Akhtar Hussain Khan and Ustad Ashiq Ali Khan, the scions of the Patiala Gharana.

It was perhaps the month of October and about 1pm that the music lovers of Lahore started gathering at the "Takia", by the evening the crowd swelled to over a thousand. The "Takia" was profusely decorated with buntings, carpets and flowers. Large trays filled with sweets were at hand and we could smell the beautiful aroma of food being cooked. The people were excited and embraced each other with greetings and an atmosphere of cheerfulness pervaded all over. Those who were present on this occasion with me were music directors Khawaja Khurshid Anwar and Feroze Nizami, Syed Shabbir Hussain Shah, film actor Gul Zaman, vocalist Ustad Chotey Ghulam Ali Khan, and sarangi player Ustad Nazim Ali Khan.

Takia Courtyard

Ustad Akhtar Hussain Khan and Ustad Ashiq Ali Khan were both sitting at a specially created dais, which was decorated with flowers, carpets, white sheets, and bolsters. A sarangi, tanpura and tabla were placed close by. Ustad Akhtar Hussain Khan was wearing an achkan shining with gold embroidery, a white chooridar pajama, a black folding cap and a red scarf. Ustad Ashiq Ali Khan on the other hand was attired in a dark brown suit, which was designed as a polo outfit with bulging trousers and a short coat with four pockets. Ustad Bade Ghulam Ali Khan was wearing a sprawling white turban, a loose white shirt with a beautiful scarf and a white dhoti.

The ceremony started with the words "Bismillah Sharif" and tying of the "gandha" to Bade Ghulam Ali Khan by the two ustads. This was followed by the distribution of sweets amongst the two ustads and various disciples. Ustad Bade Ghulam Ali Khan presented the two maestros with gifts and money known as the "nazarana". Innumerable people then followed by presenting nazaranas to the two ustads. There was vociferous clapping and loud shouts of greetings all around. A little later the music concert started. Ustad Ashiq Ali Khan sang raag Marwa for about one hour and the audience was completely overwhelmed with his pure imagery of raag, vigorous tonal variations, inimitable flow of convoluted phraseology and unique rhythmic control. Ustad Akhtar Hussain Khan and Ustad Bade Ghulam Ali Khan were also requested to perform but they politely declined.

This unforgettable ceremony is still recalled by many people, in Punjabi musical parlance it is known as "shakkar" and shares similar traits to the traditional "gandha bandhan" ceremony. The gandha bandhan ceremony is core to the lifelong traditional teacher – student relationship necessary to learning the musical arts in the Indian sub-continent. The ceremony is conducted by the teacher tying a thread (gandha) around the student's wrist and certifies that the student has become a formal disciple and ready to show commitment in learning music. The union is not just from a musical sense but involves a spiritual attachment between the teacher and student.

The shakkar ceremony on the other hand, is only conducted when the disciple achieves a high level of musical proficiency. It is a celebration of the student's achievement and enables the student to pay homage to his teachers and fellow members of the gharana in the form of gifts and monetary amounts.

I consider it an honour and privilege to have been present on this historical occasion and at the request of Ustad Fateh Ali Khan of the Patiala gharana and son of Ustad Akhtar Hussain Khan have recorded details of the mentioned above ceremony in a video interview. Some years before his death, Ustad Munawar Ali Khan, the son of Ustad Bade Ghulam Ali Khan visited Lahore and complained to Mr. Hayat Ahmed Khan the Secretary General of the All Pakistan Music Conference Lahore that there was great confusion about the incident as a lot of people held the view that his father was only a disciple of Ustad Ashiq Ali Khan and not of Ustad Akhtar Hussain Khan. Consequently a meeting was arranged at the residence of Mr. Hayat Ahmed Khan in which I personally explained my eyewitness account of this historic ceremony. He was convinced and stated that he would set the record straight on his return to India. However in a recent comprehensive book written by Mrs Malti Gilani and Qurat-ul-ain Haider titled Ustad Bade Ghulam Ali Khan, His Life and Music, published by Harman House Delhi in 2003, no mention whatsoever has been made of this ceremony, which is deeply regretful.

Edited by Qwest - 19 years ago
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Posted: 19 years ago
#14
Memories of another era
Bade Ghulam Ali Khan was the greatest interpreter of the Patiala gharana. LAKSHMI VISWANATHAN pays tribute to the master in his birth centenary year.


From one genius to another... Bade Ghulam All Khan with M.S.Subulakshmi.
RECENTLY a host of disciples and music lovers celebrated the centenary of Khan Sahib Bade Ghulam Ali Khan's birth. He was from Lahore. Many in South India do not know of his connections with this part of the country. He stormed Madras in the 1950s, when he was still a citizen of Pakistan and gathered around him ardent fans, among whom were the giants of Carnatic music. Old sabhas like Parthasarathy Swami Sabha, and a host of other institutions and wealthy patrons, organised his concerts. Among his devoted rasikas was the famous singer and music director Ghanatasala. In fact, for Khan Sahib's sojourn in Madras, Ghantasala offered his house as a guesthouse. Elders in my family, along with people like GNB the great maestro, Veena Balachander, M.S. Subbulakshmi, M.L. Vasanthakumari, and others flocked to spend their evenings with the great Hindustani master. Many a time, I accompanied my mother to these soirees and became addicted to the music that only Bade Ghulam Ali Khan could create. He was a genius, and a romantic. Plucking the strings of the swara mandal on his lap, Khan Sahib would take his listeners on a journey into the ethos of the princely courts, rose gardens, cool fountains and the lingering poetry of love — the hallmark of Mughal India. Much later the whole country heard him in the film "Mughal-e-azam". Bade Ghulam Ali Khan was the greatest interpreter of the Patiala Gharana. But like a true artiste, he brought his own to a tradition and made Hindustani music a vivacious and innovative essay. He composed songs of great beauty, with the signature "Sabrang", and reached millions through the radio. There was a time when All India Radio banned this "Pakistani" singer's records! An imposing personality, he had a child-like simplicity which endeared him to all. His repertoire consisted of khayals, thumris, ghazals and bhajans. In all, he excelled with his imagination and innovations. His voice was very special. The timbre and quality of its resonance had a lingering delicate quality, which communicated nuances of infinite variety. From an erotic teasing thumri, which created pictures of the nayikas one sees in miniature paintings, he would easily switch to "Hari Om Tat Sat" in Pahadi, mesmerising his listeners to journey with him in search of the Divine. His appeal to a wide section of the public naturally drew criticisms from the purists. But none could fault his technique or his mastery of the swaras. He had learnt from his uncle and father the authentic Patiala gayaki noted for its emotional appeal and clear articulation. He realised early in his singing career that chamber music lasting many hours was not what big audiences wanted. He was the master of brevity in his elaborations of ragas, and drew his listeners into an intimate circle of pure melody, which lingered in their minds. He was able to chisel his tradition of music to suit the contemporary circumstances of performance without sacrificing the fundamental principles of a grand technique.

The singing of thumri was Khan Sahib's forte. In the purab ang of thumri singing, which has its origin in the eastern region of Uttar Pradesh, the songs are sung in the dialects of the region like Purabi and Brij Bhasha. The style follows a tradition, which is distinct. What Khan Sahib introduced in his thumris was essentially a blend of the folk tunes of Punjab. This form came to be known as Punjab Ang and had an irresistible charm of its own. As Khan Sahib was soaked in the culture of that region, his artistic instincts were true to an ethos with clear characteristics. Khan Sahib made frequent trips to India to perform as all his fans were here. Eventually, after considerable effort and with the help of influential people, he decided to settle in India, dividing his time between Bombay and Calcutta. He received the Padma Bhushan and the Sangeet Natak Akademi awards. A charitable man, he gave a lot of his earnings to the needy. In his lifetime he trained disciples, including his son Munawwar Ali Khan, a mature singer, and a good man whose life was sadly cut short in 1989. Ajoy Chakraborty who learnt from him is at present keeping the links with the Patiala Gharana alive. Memories of this great artist and his music will linger for long. The term "Bade" (big) defined his music, his personality, and his heart. His affection for children was touching and when I danced for him he blessed me with a generosity, which only a great artist and a good human being can command. * * * Ustad Bade Ghulam Ali Khan was born in Lahore in 1902. At the age of seven, he ws put under the training of his uncle Khan Saheb Kale Khan of Patiala for the next 10 years. Following the Khan Saheb's death, he continued his training under his father Khan Saheb Ali Bux. His favourite bhajan was "Hari om tat sat". Under the pen name "Sabrang", he has left numerous compositions. Ustad Bade Ghulam Ali Khan amalgamated the best of four traditions: his own Patiala-Kasur style; the sculpturesque Behram Khani elements of Dhrupad; the intricate gyrations of Jaipur; and the robust behlavas (embellishments) of Gwalior.
  • He died in the Basheerbag Palance, Hyderabad, in 1968.
  • Source: Internet: Internet
    Edited by Qwest - 19 years ago
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    Posted: 19 years ago
    #15
    Immortal-e-Azam

    Raja Sen

    The most superlative line of work in Mughal times just has to be that of Royal Messenger. Scampering up to the Maharani and whispering that the inappropriate courtesan her son's been not-so-princely eyeing has developed an unsightly p***le is likely to make the dowager bestow a smile. Accompanied by an emerald ring the size of Ferozabad. Appropriately, the underlings scurry excitedly like rampant dormice as Shehzada Salim prodigally returns home, each taking turns to gift the queen with a slice of breaking news, each competing for greater bejewelled accoutrement. And then, as the heir--Hindustan does actually arrive, pearls are showered. Literally.

    This is the richest Indian film in history, and every celluloid frame is soaked thoroughly with opulence. It is an epic not merely by virtue of the timeless story it tells, but also because of the tremendous tribulations its creation entailed. It is awesomely, stunningly overwhelming, a magnificent spectacle entirely free of CGI and nonlinear gimmickry, a gargantuan feat of… of… well, of Mughal proportions! From the sets – sweeping, regal palaces, courtyards and sandscapes, dungeons and escape routes – to the costumes to the innumerable extras, Mughal-e-Azam is undeniably a cinematic classic, standing a monumental testament to director K Asif's vision and commitment.

    There is a lot of history in the making of Mughal-e-Azam, in fact enough stories to make a really good biopic! K Asif uncompromisingly and doggedly championed his film's cause, finally completing it over a ten-year period, which included the unlikeliest of hurdles, like his lead actors actually passing away (Asif's first stab with the film was as early as 1944, with Chandermohan, Nargis and Sapru, but was shelved when the leading man passed away in 1946, giving way to the eventual cast), and obviously going several times over the initial budget! Understandable, seeing he paid Bade Ghulam Ali Kham sa'ab Rs. 25,000 for a song [who else could sing for Tansen?] when the going rate for the Rafis and Latas was Rs. 300-400!

    This is the first time in the world that a colourised film has been theatrically released, and the expectations are enormous. Not impressed with the few colour rushes showing on television, I anticipated a flick paling in comparison to the original striking black and white, also a film I must confess I've seen only in tiny chunks and some snatches of song. I walked in, the credits rolled, and I reeled. The colourisation process, something I've been extremely dubious about, has worked fabulously, lending itself perfectly to the feel of the film. The colour doesn't obviously look like the standard fare we're used to, but it brilliantly complements the film: its like looking at an old film print through vaguely coloured glasses. There are moments where it does seem entirely natural, but the rest of the time, the obvious colourisation helps the 'feel' of the film, imparting to it an ethereal quality.

    It's also interesting to see that several scenes have barely colourised the intricate palace backgrounds: they seem like faded bits of grey. This is perhaps lack of proper workmanship, and one could call this a flaw, or simply, a less thorough job. Personally, I think its fantastic, because the foreground, always in vivid colour, features the characters, now packing a lot more visible impact, against the dull back. They're a lot more emphasized. The film is teetering in nostalgia, and is meant to look old: if Mughal-e-Azam could be thrown into a Pixar box and emerge looking as spiffy as made today, it wouldn't have had the charm this has.

    The characters, of course, hardly need emphasising. Leading the pack is Prithviraj Kapoor, who is, in every sense of the word, Emperor. As Akbar he dominates more than his fair share of screen, his every footfall imperious and seemingly full of purpose. His eyes are compelling, his air authoritarian, and at times, he's downright tyrannical. The greatness, however, lies in his voice: as he booms out a proud welcome to his victorious son or as he vocally ravages his Queen for berating his authority. In fact, when he empties the chamber with a gruff "Takhaliya", the voice is so overwhelming that the theatre audience clams up, popcorn boxes stop moving, cellphones are hurriedly hushed away: quiet, the Emperor speaks.

    Durga Khote, as Jodha Bai, the Queen in question, is so evocative of maternal passion that it's impossible to be scoffingly cynical. All of us who've ever come home to ma can feel the love resonate from her, and, as she mouths the tritest lines the script has to offer, we just nod along, caught up in the emotions.

    It is this sincerity in approach that separates the great from the clichd, the epic from the flick. It would otherwise be possible to look at a wounded Ajit fighting dozens of soldiers alone, protected by the solitary sword, but more importantly, Rajput pride, and jeer, and call it such a sham and filmi. But the amount of heart and integrity in this film of huge cinematic excesses ensures not one moment actually seems excessive.

    Dilip Kumar plays Salim, and this he does with fabulous majesty. There is a shot where he, the poetic warrior, stoops to lift a flower with a love-note inside it. He straightens up, takes the message out, and tosses the carrier flower itself away without a thought. This is who he is: royalty cares not for much besides itself, and that is their curse. His character is that of the rebel son, and he plays a superbly restrained role, excelling in scenes where he has to convey pure, blue-blooded scorn, and very frankly, after the way he contemptuously tosses a sword aside when the Emperor suddenly enters the room, this man is as royal as they can get.

    But the film belongs to his beloved. Madhubala transcends the decades and looks as gloriously stunning in colour as anyone ever has. Her Anarkali starts by being the besotted firebrand and goes on to become the defiant loyalist, bound by her unconditional love. She's unbelievable in the role, and her scenes with Prithviraj Kapoor are the film's finest, delving fearlessly into moral ground and superiority, into class differences. These are conversations of great genius, constructible only in a language such as Urdu, and clearly written by men more than mere writers: poets.

    The old epics – Cecil B DeMille's cinema comes to mind, as does Kubrick's masterful Spartacus – are the kind of films that simply cannot be made today, despite the bluster and the CGI. Troy, Gladiator, The Lord Of The Rings will never be even their generation's Ben Hur – epics are not just those in scale, not those that sell lunchboxes. Epics are those that entail an epic creation; films that have a history are the ones that make it.

    Go watch Mughal-e-Azam as soon as you can.

    Edited by Qwest - 19 years ago
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    Posted: 19 years ago
    #16
    A COMMEMORATIVE STAMP ON BADE GHULAM ALI KHAN RELEASED

    A commemorative stamp on late Bade Ghulam Ali Khan, eminent musician was released here today in a function organised by Ministry of Tourism and Culture. Releasing the stamp, Minister for Communications and Information Technology, Shri Arun Shourie said that the stamp is a tribute to great musician who enthralled the people of the sub-continent with harmony of his music.

    Presiding over the function Minister for Tourism and Culture, Shri Jagmohan said that the Department of Tourism would soon take up projects to create awareness about legacy of great musicians, artists and other performers. Recalling the contribution of Bade Ghulam Ali to music, Shri Jagmohan said he in fact was a saint who used to sing sufiana music and bhajans also with equal devotion. The Tourism and Culture Minister said the great pilgrimage places related with Sufi saints are our heritage. The Ministry of Tourism and Culture has prepared a project to improve an infrastructure and total ambiance of Dargah Sharif, Ajmer, he announced. On the occasion, Shri Jagmohan also released a book 'Ustad Bade Ghulam Ali Khan-His Life and Music'.

    Grandsons of Bade Ghulam Ali Khan gave the musical performance after the release of the stamp.

    The multi-colour five rupees stamp on Bade Ghulam Ali Khan portrays the musician in concert, with Surmandal in hand. The design of the first day cover with a picture of Kamran's baradari brings back memories of the days when he used to riyaz on the banks of river Raavi.

    Edited by Qwest - 19 years ago
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    #17

    'When I sang, people would say Bade Ghulam Ali Khan saab's son is singing. Did I need an award bigger than that?' — Photo: Bhagya Prakash K.
    Edited by Qwest - 19 years ago
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    #18
    HINDUSTANI CLASSICAL
    The Patiala Gharana

    Ustad Ali Bux Jamail and Ustad Fateh Ali (Ali-a-Fattu) - both disciples of Mian Kaalu - were the founders of the Patiala gharana. In their thirst for perfection, they also received Talim from Ustad Behram Khan and other renowned khayaliyas like Tanras Khan, Mubarak Ali Khan and Haddu-Hassu Khan. This helped them to develop a unique gayaki of their own. Together, Ali Bux and Fateh Ali made a wonderful combination and presided at the Patiala darbar.
    The legendary pair had numerous distinguished disciples, notable among them being Ali Bux Khan and Kale Khan Kesarwale, respectively the father and uncle of Ustad Bade Ghulam Khan and Barkat Ali Khan. Bade Ghulam Ali and Barkat Ali in turn received rigorous training from their father and uncle and

    became the most popular and prolific performers of our times. Bade Ghularn Ali in particular attained phenomenal popularity through his outstanding records of both khayals and thum(is for which he has no equal to this day. Among his disciples are Abdul Rehman Khan,the guru of Smt Lakshmi Shankar, and the torchbearer of the gharana, Munawwar Ali Khan, whose sons are undergoing training as the future heirs to the Patiala gayaki. The gayakis' popularity emanates from the full-throated and melodious voice reproduction, a discerning use of layakari and tihais, an aesthetic use of swara and laya in a perfect blend with due regard for the purity of the raga. The rendition of thurnris and dadras is a distinct feature of the gayaki.

    Edited by Qwest - 19 years ago
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    Posted: 19 years ago
    #19
    thanx for the thread qwestji...ghulam ali khan is really laudable 👏
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    Posted: 19 years ago
    #20
    Bade Ghulam Ali Khan -->


    The final piece by Bade Ghulam Ali Khan will linger on in the mind:

    http://www.sawf.org/audio/sarang/bgak_shuddha.ram


    Raga Miyan ka Sarang

    Legend attributes this variant to Tansen, whence the name Miyan ka Sarang. One viewpoint is that the rAga obtains by eliminating the komal gandhAr from Miyan Malhar and by advancing the Sarang Raganga. Miyan Malhar supplies the following tonal molecules:

    n D, n D n M P
    n D N, S or the slide N n (D)P.
    The rest of the lakshaNAs hew to the Sarang line. These ideas are implemented handsomely in Jha-sahab's vilambit composition: sira rAje mora mukuTa -

    http://www.sawf.org/audio/sarang/jha_miyaka_vil.ram


    Jha-sahab delivers a traditional composition addressed to 'Rangile': palaka na lAgi rahi -

    http://www.sawf.org/audio/sarang/jha_miyaka_druta1.ram


    The final item in this triple header is Ramrang's own composition, jaba Hari hAtha liyo, with the text describing an incident from the Lanka kAnDa of the Ramayana -

    http://www.sawf.org/audio/sarang/jha_miyaka_druta2.ram


    Basavraj Rajguru deals the old Dhrupad composition, dayAnidhi, a Khayal-like treatment -

    http://www.sawf.org/audio/sarang/rajguru_miyaka.ram

    Edited by Qwest - 19 years ago

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