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Exactly Binny, when it comes to Prats a cart is always put in front of the horse. Every one Else's actions are ignored. Krishna's anger and his absence leaving her at the mercy of animals raises a serious doubt at the depths of his so called love. Was it just obsession and lust, She is no more pure hence that love vanished. Or is he really punishing himself for his behavior and pain that he gave her.
This is just going round and round, like the 'chicken or the egg' discussion!π.......never the twain shall they meet on common ground.
The fact is Pratigya is going to her maika, when we know she will be locked up again. That's why this topic was raised. If she loves Krishna and is worried about him, why waste time going to there? why not give them a quick call and go looking for Krish?..........I wonder what the writer's have in store, beside the obvious stalling till end of the week.π
I question her love for Krishna. In fact I would say it's not love, more some feelings that have arisen from her being not kicked out, relief that Krishna is standing beside her and off course from a lot of guilt as well. It may very well turn into love later, but now it's probably more of a friend worrying about another friend.π
It will be interesting to see which direction, Pratigya is taken when she and Krishna are together.
But mostly, like everyone, I too want to see some priority given to her marriage. It is sacred and binding by both man made laws and in the eyes of God. So far, in my opinion, that aspect of one realism has not been given any respect at all...while a whole lot of time has been spent in unrealistic situations. I've said this before and now say it again...if a girl/woman behaved like Pratigya did in a small town and living with families like the Thakurs, well I am sorry to say she would most likely be dead by now. Because to win in those situations, you need to be clever like Komal - you need to know when to fight, when to hold your voice and when to act. You do not challenge a tiger and then hope to come out unscathed. We have seen Pratigya act impetuosly time and time again, against people like the Thakurs who don't think twice about kicking/slapping pregnant women or maiming/killing vulnerable people or those they don't even like.
So I question this aspect of the so called realism we are seeing. In fact the character of Pratigya would be more at home in a large town or more modern place where sensibilities differ and is not so steeped in tradition.
The only real aspect of the show - a girl entering marriage with a man she doesn't know (allegory to arranged marraige) they completely ignore. It would have been so real to see two people, strangers really, how they overcome their differences and forge a solid and real marriage, with affection and liking for each other.
Edited by Dreamygal301 - 13 years ago
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