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Posted: 19 years ago
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Concert

Three divas, one stage

Parveen Sultana, Girija Devi and Kishori Amonkar sang in Mumbai, one after the other, and Abhay Phadnis listened intently


On October 2, I attended a morning concert at Shanmukhananda Hall in Mumbai. The singers featured (in order of appearance) were Parveen Sultana, Girija Devi, and Kishori Amonkar. I had made a few notes after the event, and thought of posting them on RMIC as a record of the concert. (Record, not review, because the latter needs technical knowledge that is beyond me.)

The concert started (only 20 minutes later than scheduled -- surely a record in Mumbai!) with raga Miyan ki Todi by Parveen Sultana. She was accompanied by Mohammed Dholpuri on the harmonium (he is apparently Delhi-based) and Mukundraj Deo on the tabla. I am not a major fan of the Begum (though I do like her early recordings and quite used to enjoy her concerts till the early '80s), but she sang much better than I had expected. She spent a significant amount of time developing the raga in the lower registers, where she sounded very good indeed. But then came the inevitable ati-taar forays and sargams@speed-of-light, the latter quite often going distinctly besuraa. Her voice seems to have deteriorated a bit (with age?) and she could not hit the high notes with quite the elan (or precision) she once could. Mercifully, the ati-taar ventures were limited in number.

She did something that was new to me: she would start off a taan, repeat the phrase an octave lower, go back to the higher octave for the next phrase, again repeat THAT an octave lower, and so on. It sounded good the first few times, but when she kept doing it over and over, it jarred a bit. Is this done by any other singers? I have never noticed it - even in PS herself - before this (but then I have not heard much of her in the last 10 years or so).

Following the vilambit and drut bandish-es in Todi, she launched into something she called "Ambika Sarang". She said it was based on the Karnatak melakarta Vachaspati, and then also mumbled something about Khambavati. The wording of the bandish was unusual - "saarii jaaminii jaagii re". While "jaaminii/yaaminii" IS a synonym for "raat", I have never heard it used like this. She then went on to a forgettable rendition of a bhajan (mai.n to lino gobi.ndo mol), allegedly presented because many people had sent in a "farmaaish" for it. The last item was a Marathi song, "rasikaa tujhyaach saaThii", which was sung passably well.

After a short interval came Girija Devi. I had last heard her live 10 years ago at Pune, and was keenly looking forward to listening to her, and was not disappointed -- she was in great form and sang very well indeed. She started with a vilambit and a drut khyal in Jaunpuri, and then a short tap-khyal in 'Gandhari Bahaar', which she described as "hamaare ghar kii khaas chiiz". Then came a marvellous tappa ("piyaa nazar nahii.n aa.Ndaa"), a Pilu thumri, and a delicious jhoola ("dekho saa.Nware ke sa.ng gorii jhuulalii jhuule"). She ended with one of my favourite pieces - "diiwaanaa kiye shyaam, kyaa jaaduu Daaraa". It is a beautiful composition, and she did full justice to it.

She was accompanied on the harmonium by Puruthottam Walavalkar, on the saarangi by Dhruba Ghosh, and on the tabla by Aneesh Pradhan. The surprise package was one of her students who was accompanying her on the tanpura, Rupan Talwar (or Sarkar - didn't get the last name very clearly); the girl has a beautiful voice and sang with a lot of 'taiyyarii' (though she did fumble in the antaraa of the jhoolaa), and Girija Devi gave her a lot of scope to show it off!

Another short break, and then Kishori Amonkar started off with Raga Gaud Sarang. The vilambit chiiz was "kajaraare gorii tore nainaa". [I have always found the sam placement in this cheez unusual -- it seems to land on a non-existent syllable! To make the sam, the "aa" in "kajaraare" is drawn out -- "kajaraa_aa_re", with the sam on the elongated "aa". Can some knowledgeable soul say whether this happens in any/many other instances?] Her throat seemed to be troubling her for the first 15-20 minutes, but once it freed, there resulted a shower of breath-taking taan-s. Not the best I have heard from her, but very good indeed! Her disciples -- Sanghamitra Bagchi and Nirmala Bedekar -- were in good form too and provided very good vocal support. Also providing fitting accompaniment were Purushottam Walavalkar on the harmonium and Balakrishna Iyer on the tabla.

After the drut cheez ("piyu pal na laage morii a.Nkhiyaa.N") in Gaud Sarang, there were some noises about Bhairavi, when she suddenly said: "mazhii aaj khuup ichchha aahe kii tumhaalaa aamachyaa jaipuur gharaaNyaachii ek khaas chiiz aikavaavii - aamhii tyaalaa luur saara.ng mhaNato. aapalii aikaayachii ichchhaa aahe kaay?" ("I very much want to sing for you a speciality of our Jaipur gharana -- we call it Loor Sarang. Would you want to hear it?") Of course there was chorus of "yes!" from the audience, and she sand a beautiful bhajan-like composition for about 20 minutes (the same composition that is on her "SwarUtsav" release by Music Today, but sung much better!).

And then, suddenly, she and her accompanists started winding up! One of the organisers (Shashi Vyas) came up on stage and launched into a speech that led to a round of felicitation for all the artistes and accompanists and then a vote of thanks. A side-show was a lot of feet-touching and hugging between the artistes, with Parveen Sultana touching the feet of the other two and Kishori touching the feet of Girija Devi and all of them hugging each other. Quite genuine, I'm sure, but just seemed overdone.

And as Vyas launched into his vote of thanks, he said, "I have told Kishori-tai that I am not leaving this hall until she has sung 'baabul moraa'." This, after all the artistes had got up and some of the instruments had been taken off! KA protested, pointing at her watch (it was getting on to 3 pm - the concert had started at 9.20 am!) and saying, "Let people go home". The ball was again in the audience's court, with Vyas asking whether we wanted to hear "baabul moraa" or not. The response being a foregone conclusion, KA and her accompanists sat down again, the taanpura-s and the swaramandal were tuned again, and she launched into a very moving rendition of "baabul moraa". A noteworthy feature of her rendition was that - unlike many khyaaliyaa-s who sing it - she gave full play to both antaraa-s, ending with a very evocative recital of all the lines of both antaraa-s strung together. A great finale to a memorable morning!

General comments:

- All the three artistes were in very good humour and took trouble to establish a rapport with the audience. (It was a relief to see KA, especially, in a bonhomous mood - not an everyday occurrence!) This made the concert that much more enjoyable.

- Parveen Sultana and her two disciples used taanpura-s with six strings, something I have noticed earlier too in her concerts. Can someone shed light on the utility of the two extra strings? Do they add to the tonal effect of the taanpura?

- The multiple-artiste format worked quite well, though I for one wouldn't have complained if the available time had been divided between just two artistes rather than three (no prizes for guessing which two! :)). The breaks in between the artistes were kept to the minimum time needed for the next artiste to come on and get the instruments tuned.

- WHY do Mumbai audiences start leaving - in large numbers - well before the end of the concert?? I have seen this happen in ever so often. When it happens at night, one can blame it on the timings of the last bus/train, but why in a morning concert?? I have yet to see a Pune audience do this, even for late night concerts.

- This business of interrupting the artiste mid-way to get the felicitations and vote of thanks through was disgusting. Surely they could have finished it in the interval between GD's and KA's concerts!

- Vyas hinted in his speech at making the recordings commercially available, "with the artistes' permission". Let's hope that happens!


Abhay Phadnis

Published on 6 November 2002

Edited by Qwest - 19 years ago

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Swar_Raj thumbnail
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Posted: 19 years ago
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Is there any audio link for it Qwest ji...would love to hear them 👏 kuddos to u for giving us info
uknaik99 thumbnail
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Posted: 19 years ago
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Thanks for the article Bob ji
Qwest thumbnail
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Posted: 19 years ago
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Originally posted by: Swar_Raj

Is there any audio link for it Qwest ji...would love to hear them 👏 kuddos to u for giving us info

Sorry no Swar ji, no audio link but I am going to ask Vijay he may be able to come up with it.

Qwest thumbnail
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Posted: 19 years ago
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Originally posted by: Swar_Raj

Is there any audio link for it Qwest ji...would love to hear them 👏 kuddos to u for giving us info

One more person she can help is Barnali Didi she do have some great treasure.
Swar_Raj thumbnail
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Posted: 19 years ago
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OK ..then request extended to VJ & Barnali..the encyclopedia 😆
Barnali thumbnail
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Posted: 19 years ago
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Originally posted by: Qwest

One more person she can help is Barnali Didi she do have some great treasure.

No even i dnt hav this audio link. still wil cjk out and see if it can b arranged. Thanx babu again fr the article.😛

Bonie thumbnail
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Posted: 19 years ago
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Thanks Qwestji for sharing this info. I can't believe Parveen Sultana sang besura. May be she is not in good form. Thanks Barnaliji for taking time to check your treassure.
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Posted: 19 years ago
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Profile

Born in Benares in 1929, Girija Devi started music lessons at the age of five from well-known singer and sarangi player, Pandit Sarju Prasad Misra and then continued her training with Pandit Chandra Misra. She is not only one of the leading vocalists in the dominant classical genre of the khayal, but also in lighter forms of north Indian classical music including tappa, tap-khyal, holi, chaiti, kajri and dadra. She specializes in the purbi ang, also made famous by Siddeswari Devi and Begum Akhtar.

She is also an accomplished composer and has composed many bandishes and thumris.

Edited by Qwest - 19 years ago
Qwest thumbnail
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Posted: 19 years ago
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Articles on Girija Devi

Taken from Shoma A Chatterji's article on rediff.
Reproduced here for educational purposes only

A presence called Girija

I first saw Girija Devi at a recital in Allahabad in January, 1957. Even though I was just 13 years old, I remember her dignified, white saree-clad presence, with the diamond nose-stud glittering in the spotlight. The occasion was the annual music and dance conference of the Prayag Sangeet Samiti. Though I was not initiated into the rudiments of Hindustani classical music then, I still watched mesmerised as the great artiste sang to a hypnotised audience in pin-drop silence till the wee hours of the morning. Those days of all-night classical music conferences are gone, but Girija Devi lives on, performing, singing and giving recitals at the age of 71. Girija Devi was recently in Calcutta on her way to the US for a month-long tour. The sweltering heat in the city seemed to have taken its toll and she fell sick with a stomach ailment. She had recovered sufficiently when I caught up with her on the eve of her flight to the US. She spoke of her life, her music and her values. After more than four decades in music, Girija Devi, today, is one of the two most respected exponents of the thumri, the light classical form of Hindustani music. The other, of course, is Shobha Gurtu. "You cannot put a value on what we are doing because we have dedicated our entire lives to the art," she says, in response to a question on why, within the guru shishya parampara, instead of accepting the tuition fees offered by her disciples' parents, she chooses put the money in the disciple's bank account. Born in Benares in 1929, Girija Devi started music lessons at the age of five from well-known singer and sarangi player, Pandit Sarju Prasad Misra. After he passed away, she continued her training with Pandit Chandra Misra. Though she was married off at the age of 16, she received considerable encouragement and support from her husband. And rose to become one of the living legends of Indian classical music. She is not only one of the leading vocalists in the dominant classical genre of the khayal, but also in lighter forms of north Indian classical music including tappa, tap-khyal, holi, chaiti, kajri and dadra. She has specialised in the purbi ang, also made famous by Siddeswari Devi and Begum Akhtar. Girija Devi is to Hindustani music what K K Pattammal is to Carnatic music, in terms of their purposeful commitment in upholding the art form. "I have sung before some of India's greatest artistes, but I also concede that times have changed. To a certain extent, we must adjust to these changes whether we like it or not. I have discovered that it is possible to compromise without diluting the music. "Audiences these days want a little bit of this and a little bit of that, what you would call a 'package programme.' They want to hear a bit of Ali Akbar Khan, a bit of Girija Devi and watch a bit of Birju Maharaj's Kathak recital. So I have adapted to suit these tastes. I have taught myself to condense my concerts into shorter, digestible pieces. And there is a positive side to this. This way, people can imbibe the immense variety of Hindustani music from the serious khayal to the light dadra to a lilting folk number. But I am always conscious of not ever compromising on the purity of the raaga or making a khichdi of the gharana," she insists. Classical and pop vocalist Shubha Mudgal reminisces of a childhood in Allahabad when her parents, both literature professors at Allahabad University, "would spontaneously hop into a rickshaw and travel 80 miles to Benares to listen to Salamat Ali Khansahib or Girija Devi with us two sisters in tow." Over the years, Girija Devi has collected a string of titles and awards -- a doctorate, the Padma Shri, the Padma Bhushan, the Sangeet Natak Academy Fellowship and others. She has a large number of recordings and regularly broadcasts on television and radio. Yet, the mundane worries of everyday life do not cease to trouble her. Income tax returns, for instance. She does not like them one bit, "but we must make do," she says. After 42 years of a music-enriched life, Girija Devi has a rich treasury of bandishes that she has composed herself. This reaches beyond her recitals and her concerts because it flows far beyond the different facets of her vocalism, specially inherent in her dhrupads and khayals, characterised as they are by a striking note of tenderness and human love.

Yet, she laments that she can no longer sing her really special music in public. "My bandishes and thumris are simply lifted by younger singers without as much as an acknowledgement. What can you do about it?" she asks.

Edited by Qwest - 19 years ago

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