Jai shree Krishna
Arjun's shown practicing Agneyastra, Varunastra, Vayuastra, throwing 5 arrows at a time & Parjanya bana-capable of collecting clouds together.His dharnu-vidya is like a mayavi's vidya. SB & JV are pleased to see Arjuna.
Back to the introduction channel, 2nd wife of Pandu, Madri, was upset about, no body to call her mother, so Kunti gave remaining mantra's to Madri. She prayed to Ashwinikumaras, Nakul & Sahadev were born, who are an expert in sword fighting. These are Pandavas, Yudhishthira is my shield,who will protect me Bheema is my Gada, Arjuna is my bow & arrow, Nakula & Sahadeva are my swords. Theses are the main warriers of this war to restore Dharma & Nyaya. We will fight this dharma – yudhha together.
JV asks, who is on adharma's side. Krishna tells them about Duryodhan. Maharshi Veda- Vyasa had given boon to Gandhari, that she will be a mother of 100 sons. She was pregnant since 2 years, when heard about Yudhisthira's birth, out of jealousy & anger, she hit her own garbha, resulting in a lump of flesh falling out of her body, she started crying. Vyasajiold her you've done this out of jealousy, but she was unconsolable. Vyasaji then called for 100 big pots, divided that flesh in 100 parts, still some part was left, so 1 more pot was called for, filling each pot with, part of the flesh. 100 sons were born to Dhrutrashtra & Gandhari from those pots & the last extra one was their daughter Dushala. But when the 1st pot broke, Duryodhana was born, there were bad omens every where, as if –ve powers were welcoming their lord, indicating destruction for Kurukula .
Dhritarastra got upset experiencing bad omens, calls Bhishma, Viduraji to consult about these omens. Viduraji giving reference of Niti, says these are signs of distruction in future, he advises Dhritarashtra to abadon his eldest son for welfare of his vansh, nation, country. Atleast his 99 sons will remain with him. He hands over the boy in Dhritrashtra's hand. He refuses to accept Viduraji's advice & Duryodhan, survives.
He is an exact contrast to Pandavas. Yudhisthira follows dharmaraj, Duryodhana is lord of adharma, Bheema gets imotional fast, where as Duryodhana is calculative, Arjuna doesn't hurt anyone, Sahadev & Nakul , who are ready to even die for their brothers. But Duryodhana is cruel, doesn't hesitate in using his own brothers to acieve his mean goals. He considers Pandavas his enemies & plans of killing them.This is the power of Adharma, who will fight with Dharma in this war, says Krishna.