Srimad Ramayan : EDT Week 5 ~ 29th Jan-2nd Feb 2024 - Page 34

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RamAayeHain thumbnail
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Ayodhya Archers

Posted: 1 years ago

Originally posted by: DiamondLife

She being Raghuvanshi queen - she should respect the rituals and honours of raghuvansh

But she was ziddi always to fulfill her wishes according to her...apni manmani chalana..Like you said - attending son's wedding, Maharaj loves me so he will bend to my zidd

She was not in her control..there was no maryada in her how to behave being younger to Kaushalya. Not respecting other queens..

Ramji also understanding her nature - gave that place to her. But he said to Sumitramata that he wants to become like her - embodiment of patience and love.

Dasrathji pampered her but she took advantage of that and advanced further

Yeh pehlu sabhi past history ki jad hai actually, not only Ramayan..Mahabharat also started there smiley36..seeing some princess or beautiful woman, married Rajas want to still marry her somehow and then gives her vachans and destruction starts...


Agree with each and every word of your 💯💯


Didn't understood the Mahabharata reference are you talking about Satyavati?

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Ayodhya Archers

Posted: 1 years ago

Originally posted by: cuteamanboy

kaushalya sumitra were also important characters why they are not getting dialogues, in ram siya ke lav kush, they showed kaushalya the most understanding among all queens and taking all important decisions regarding affairs and manthara

though kaushalya manthara stiff not needed but at least being the chief queen she was shown thinking about family

i think here they are following valmiki ramayan where kaikeyi was a bit proud and kaushalya had feelings that she is treated worse than a maid of kaikeyi and her co wives used to taunt her

actually words are something similar to this in the valmiki ramayan she had an emotional conversation with ram when he was going for the exile


Even that would have been enough

But they're not showing their scenes only, what's their perspective on their sons going away from them again and again, they're not giving them screen space at all

If after excile declaration they don't show conversation between kaushalya maa and ram ji and Sumitra Maa and Lakshman ji I would be very disappointed

cuteamanboy thumbnail
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Posted: 1 years ago

Originally posted by: RamAayeHain


Even that would have been enough

But they're not showing their scenes only, what's their perspective on their sons going away from them again and again, they're not giving them screen space at all

If after excile declaration they don't show conversation between kaushalya maa and ram ji and Sumitra Maa and Lakshman ji I would be very disappointed

actually there is a chapter totally dedicated to the conversation between kaushalya and sumitra after their sons left for exile

cuteamanboy thumbnail
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Posted: 1 years ago

actually they are planning to show only kaikeyi point of view and what circumstances led to change of the dynamics of her character

but it's not a novel which can be adopted from anyone point of view may be kaushalya sumitra kaikeyi or whoever

it's an epic where every character should get due space

strange thing none of the prominent versions talks about the opinions of the sisters of sita and that irks me a lot

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Ayodhya Archers

Posted: 1 years ago

Originally posted by: cuteamanboy

actually there is a chapter totally dedicated to the conversation between kaushalya and sumitra after their sons left for exile


Yup exactly

DiamondLife thumbnail
Posted: 1 years ago

Originally posted by: RamAayeHain


Agree with each and every word of your 💯💯


Didn't understood the Mahabharata reference are you talking about Satyavati?

Yes..Satyavati took vachan from Bhishm

RamAayeHain thumbnail
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Ayodhya Archers

Posted: 1 years ago

Originally posted by: DiamondLife

Yes..Satyavati took vachan from Bhishm


Okkay

Also I just don't understand maharani Gandhari blindfold pratigya

I don't know for sure but I strongly believe if she wouldn't have blindfolded herself she would have been able to stop her brother and sons from committing adharma

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