Love and compassion - Page 4

Zina (adultery, fornication) does not refer only to penetration, rather there is the zina of the hand, which is touching that which is forbidden, and the zina of the eyes, which is looking at that which is forbidden, even though zina that is committed with the private parts, is the zina which is punishable with the hadd punishment.

It was narrated from Abu Hurayrah that the Prophet (peace and blessings of Allaah be upon him) said: "Allaah has decreed for every son of Adam his share of zina, which he will inevitably commit. The zina of the eyes is looking, the zina of the tongue is speaking, one may wish and desire, and the private parts confirm that or deny it."

Narrated by al-Bukhaari, 5889; Muslim, 2657.

It is not permissible for the Muslim to long for the things that lead to zina, such as kissing, being alone, touching and looking, for all these things are haraam and lead to the greater evil which is zina.

Allaah says (interpretation of the meaning):

"And come not near to unlawful sex. Verily, it is a Faahishah (i.e. anything that transgresses its limits: a great sin, and an evil way that leads one to hell unless Allaah Forgives him)"

[al-Isra' 17:32]

Looking at that which is forbidden is one of the arrows of the Shaytaan, which leads a person to doom, even if he did not do it intentionally at first. Allaah says (interpretation of the meaning):

"Tell the believing men to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts). That is purer for them. Verily, Allaah is All'Aware of what they do.

And tell the believing women to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts)"

[al-Noor 24:30-31]

Think about how Allaah connects the issue of lowering the gaze with the issue of protecting the private parts (guarding one's chastity) in these verses, and how lowering the gaze is mentioned first, before protecting the private parts, because the eye influences the heart.

Shaykh Abd al-Azeez ibn Baaz (may Allaah have mercy on him) said:

In these two verses, Allaah commands the believing men and women to lower their gaze and guard their chastity, which is because of the serious nature of zina and what it leads to of great corruption among the Muslims. Letting one's gaze wander freely is one of the causes of sickness in the heart and the occurrence of immoral actions, whereas lowering the gaze is one of the means of keeping oneself safe from that. Hence Allaah says (interpretation of the meaning):

"Tell the believing men to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts). That is purer for them. Verily, Allaah is All'Aware of what they do."

[al-Noor 24:30]

Lowering one's gaze and guarding one's chastity is purer for the believer in this world and in the Hereafter, whereas letting one's gaze wander freely and not guarding one's chastity are among the greatest causes of doom and punishment in this world and in the Hereafter. We ask Allaah to keep us safe and sound.

Allaah tells us that He is All-Aware of what people do, and that nothing is hidden from Him. This is a warning to the believer against doing that which Allaah has forbidden and turning away from that which Allaah has prescribed for him, and it is a reminder to him that Allaah sees him and knows all that he does, whether it is good or otherwise. As Allaah says (interpretation of the meaning):

"Allaah knows the fraud of the eyes, and all that the breasts conceal"

[Ghaafir 40:19]

End quote. From al-Tabarruj wa Khataruhu.

The Muslim has to fear his Lord in secret and in public, and keep away from that which Allaah has forbidden of being alone with a member of the opposite sex, looking, shaking hands, kissing and other haraam actions which lead to the immoral action of zina.

The sinner should not be deceived into thinking that he will not commit zina and that he will stop at these haraam actions and not go that far, for the Shaytaan will never leave him alone. There is no hadd punishment for these haraam actions, such as kissing etc., because the hadd punishment is only for intercourse (zina), but the judge may punish him with a ta'zeer punishment to deter him and others like him from committing these sins.

Ibn al-Qayyim said:

Ta'zeer punishments may be prescribed for every sin for which there is no hadd punishment or specific expiation (kafaarah), for sins are of three kinds: those for which there is a hadd punishment but no kafaarah is required; those for which kafaarah is required but there is no hadd punishment; and those for which there is neither a hadd punishment nor kafaarah. The first type includes such crimes as stealing, drinking alcohol, zina and slander. The second includes having intercourse during the day in Ramadaan, or when in ihraam. The third type includes having intercourse with a slave woman who is owned jointly with someone else, kissing a non-mahram woman and being alone with her, entering the public baths without a waist wrapper, eating dead meat, blood and pork, and so on.

I'laam al-Muwaqqa'een, 2/77

The person who has committed any of these actions has to repent to Allaah, for whoever repents Allaah will accept his repentance, and the one who repents is like one who did not sin.

One of the greatest means of expiation for such sins is offering the five daily prayers regularly and on time. The Prophet (peace and blessings of Allaah be upon him) said: "The five daily prayers, and from one Jumu'ah to the next, and from one Ramadaan to the next, expiates for the sins that come in between, so long as you avoid major sins." Narrated by Muslim, 1/209

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I can tell you
I have witnessed such scenes clearly day and night
In the streets and on beaches and in wait in front of cinema
I hope that you consider clearly
Do not go in the street quickly
Mixing between the sexes without conditions

This gives a great opportunity for the entrances to the devil
The vast majority of young people in the West now
Meets a girl and take her to the room
Without ready for anything
Only satisfy sexual desire

Therefore
Numbers infected with the disease on the rise

No
Islamic world
Not practiced adultery with the same size of the West
West **** on a daily basis

This is also due to the real reasons

Away from the teachings of the prophets and messengers

Jesus didn't fornicate, and abstained from extramarital contact with women. Now, this issue extends to the least physical contact with the opposite sex. With the exception of performing religious rituals and helping those in need, Jesus never even touched a woman other than his mother. Strictly practicing Orthodox Jews maintain this practice to this day in observance of Old Testament law. Likewise, practicing Muslims don't even shake hands between the sexes. Can Christian "hug your neighbor" and "kiss the bride" congregations make the same claim?

Looking back, what seems strange to me now is not that people would wish to embody Jesus' values, but that others would criticize them for it. What seems even stranger is that few Christians, in the modern day, match this profile. is that Muslims seemed to embody Jesus' values better than Christians.


32. And come not near to the unlawful sexual intercourse. Verily, it is a Fahishah [i.e. anything that transgresses its limits (a great sin)], and an evil way (that leads one to Hell unless Allah forgives him).
17. Surah Al-Isra'

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asking this question knows that shaking hands with a non-mahram woman is not permitted, then it is obvious that hugging or embracing her is also haraam and is more forbidden. The ruling on a relative who is not a mahram is the same as the ruling on a "stranger" (non-mahram).

With regard to relatives who are mahrams, such as paternal aunts and maternal aunts, it is permissible for a man to shake hands with them, but as for hugging and embracing and kissing on the mouth, this is not allowed because that may provoke desire, and disallowing it closes the door to evil. It is sufficient to kiss the head or nose.

s, because Allaah says (interpretation of the meaning):

"And when you ask (his wives) for anything you want, ask them from behind a screen, that is purer for your hearts and for their hearts"

[al-Ahzaab 33:53]

This verse includes both the wives of the Prophet (peace and blessings of Allaah be upon him) and other women, according to the more sound of the two scholarly opinions. Whoever says that it applies only to the wives of the Prophet (peace and blessings of Allaah be upon him) is saying something false for which there is no evidence. Allaah says concerning women in Soorat al Noor:

"and not to reveal their adornment except to their husbands, or their fathers, or their husband's fathers"

[al-Noor 24:31 - interpretation of the meaning]

And the Prophet (peace and blessings of Allaah be upon him) said, when a woman wanted to shake hands with him: "I do not shake hands with women." And Aa'ishah (may Allaah be pleased with her) said: "The hand of the Messenger of Allaah (peace and blessings of Allaah be upon him) never touched the hand of a woman; when he accepted their oath of allegiance it was by words only." And it was narrated in al-Saheehayn from Aa'ishah, in the story of the slander (al-ifk), that she said that when she heard the voice of Safwaan ibn al-Mu'attal, "I covered my face, but he had seen me before hijaab [before the command of hijaab was revealed]." This indicates that women used to cover their faces after the verse of hijaab was revealed

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The narration you referred to in the question is authentic and it is reported by Al-Bukhaari, Muslim and others may Allaah have mercy upon them. The meaning of the narration is that the Prophet sallallaahu 'alayhi wa sallam ( may Allaah exalt his mention ) urged women to give charity and informed them that he sallallaahu 'alayhi wa sallam ( may Allaah exalt his mention ) saw that the majority of the dwellers of Hellfire were women. He sallallaahu 'alayhi wa sallam ( may Allaah exalt his mention ) clarified two reasons why women enter Hellfire. The first reason is that they curse too much, and the second one is that they are ungrateful to their husbands. If a husband has always been kind to his wife and she sees once what she considers as a mistake from him, she would say that she has never seen any good from him. The Prophet sallallaahu 'alayhi wa sallam ( may Allaah exalt his mention ) informed us about this because, generally speaking, this is a true. As soon as a wife has a dispute with her husband, she would forget all the good that he has done to her and she would say that she has never seen any good from him.

As regards why menses are considered as a deficiency in her religion; when a woman has her menses, she does not pray and she does not fast, as mentioned in the Prophetic narration; undoubtedly, this is a deficiency in religion. This is something that Allaah decreed on her, but He does not punish her for it [due to not being able to pray or fast], and the narration does not state that she enters Hellfire due to this.

The expression "...and I have not seen anyone more deficient in intelligence and religion..." is a continuation of the narration and it is not stating the reason why they enter Hellfire.

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Abdullh Ibn S*mit reports on the authority of Ab Dharr that the Prophet (sws) said: When any one of you stands for prayer he is covered [from the passers by] if there is a thing before him equal to the back of the saddle. In case there is no such thing before him, his prayer would be nullified if a menstruating woman, a donkey or a black dog [passes in front of him]. (Muslim, No: 510)

-Narrated Aisha:
The things which annul the prayers were mentioned before me. They said, "Prayer is annulled by a dog, a donkey and a woman (if they pass in front of the praying people)

I see that your talk to these three is not intended to invalidate the prayer,

But it may be intended to revoke reverence or deficiency

, What happens to prayers of fear of donkey and dog and craving for women,

And deeds are urged to take the jacket so as not to allow the passage of these things in front of him,

I say: not settle in contempt never a big difference,

But topic based reservists not to engage in prayer such black dog

Ass, and wishes such women,
And its impact on the concern does not deny,

Prophet rejected because they are preoccupied with it,

This Hadth has been rejected by the learned among the companions of the Prophet (sws). The reason is that it offends common sense and does not conform to basic religious teachings. I will only mention the following comments of 'ishah (rta) in this regard:

Do you make us [women] equal to dogs and donkeys? (She is referring to the saying ascribed to the Prophet quoted above). While I used to lie in my bed, the Prophet would come and pray facing the middle of the bed. I used to consider it not good to stand in front of him in his prayers. So I used to slip away slowly and quietly from the foot of the bed till I got out of my quilt. (Bukhr, No: 486)

The things which annul the prayers were mentioned before me. They said: The prayer is annulled by a dog, a donkey and a woman [if they pass in front of the praying people].' I said, You have rendered us (i.e. women) dogs. I saw the Prophet praying while I used to lie in my bed between him and the Qiblah. Whenever I was in need of something, I would slip away for I disliked facing him'. (Bukhr, No: 489)

I used to sleep in front of Allah's Apostle with my legs opposite his Qiblah [facing him]; and whenever he prostrated, he pushed my feet and I withdrew them and whenever he stood, I stretched them. She added, In those days there were no lamps in the houses'. (Bukhr, No: 491)

The above Ah*dth evidently proves that the issue was raised before the Companions of the Prophet (sws) and the learned among them have opined that it does not hold water.

( ) ,

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How to proof the #Afterlife To an #atheist # #

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- Dr Zakir Naik about killing murtad in islam

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Among the miracles that were granted to the Prophet, sallallaahu alayhi wa sallam, as divine support for his Dawah (call) and a means of uplifting his status, was the speech of inanimate objects and animals to him. This matter had a great effect on souls, stimulated minds and drew people's attention to the Dawah. It also proved to people that the Dawah was true and real and supported by arguments and evidence. Therefore, it was only appropriate for sensible people to accept it and follow the great religion of Islam which brings them benefits, wards off harm, elevates their position among nations and guarantees for them happiness in both worlds.

Indeed, inanimate objects and animals spoke: food exalted Allaah The Almighty, stones and trees saluted the Prophet, sallallaahu alayhi wa sallam, the trunk of a palm tree yearned for him, and a camel complained to him. These miracles and lessons certainly occurred and were authentically narrated so that they would be believed and accepted - even if they might contradict human reason.

Among the inanimate objects that Allah The Almighty made to speak to the Prophet, sallallaahu alayhi wa sallam, was food. Once, while it was being eaten, some food exalted Allaah The Almighty and the Companions heard its exaltation. Abdullaah ibn Masood said,"We were with the Messenger of Allaah, sallallaahu alayhi wa sallam, on a journey, and we ran short of water. He said: Bring the remaining water with you.'People brought a utensil containing a little water. He dipped his hand in it and said:'Come to the blessed water - and the Blessing is from Allaah!' I saw the water flowing from among the fingers of the Messenger, sallallaahu alayhi wa sallam, and we certainly heard the food glorifying Allaah when it was being eaten [by him]." [Al-Bukhaari]

In Al-Fat'h, Al-Haafith Ibn Hajar mentioned that grapes, ripe dates and gravel all exalted Allaah The Almighty.

It is also mentioned in this regard that stones, mountains and trees would greet the Prophet, sallallaahu alayhi wa sallam. It was narrated on the authority of Jaabir ibn Samurah that the Prophet, sallallaahu alayhi wa sallam, said: "I recognize a stone in Makkah which would salute me before my commissioning as a Prophet. I still recognize it." [Muslim]

As another example, Ali ibn Abi Taalib said,"I was once with the Prophet, sallallaahu alayhi wa sallam, in Makkah and we went out to some location. Every mountain and tree which the Prophet, sallallaahu alayhi wa sallam, passed by would salute him,[(saying], 'Peace be upon you, O Messenger of Allaah.''' [At-Tirmithi and Ad-Daarimi. Saheeh - Al-Albaani]

Moreover, the tree-trunk which the Prophet, sallallaahu alayhi wa sallam, would stand beside while giving his Khutbah (Friday sermon) was one of the inanimate objects which talked to the Prophet, sallallaahu alayhi wa sallam. Ibn Umar said,"The Prophet, sallallaahu alayhi wa sallam, would deliver his Khutbah while standing beside a trunk (of a palm-tree). When he had the pulpit made, he used it instead. The trunk therefore began weeping, and so the Prophet went to it and rubbed his hand over it [to stop it crying]." [Al-Bukhaari]

Another wording states, "The trunk bellowed like a bull such that the mosque shook." [Ad-Daarimi]

A third wording states, "The trunk bellowed until it cracked and split." [Ahmad]

Also, the speech of animals was another miracle with which Allaah The Almighty honored His Prophet, sallallaahu alayhi wa sallam. There was a camel who complained to the Prophet, sallallaahu alayhi wa sallam, about the injustice of its owner. Abdullaah ibn Jafar said,The Prophet, sallallaahu alayhi wa sallam, let me ride behind him one day and told me something in secret which I will not divulge to anyone. The Prophet, sallallaahu alayhi wa sallam, would mostly prefer to relieve himself whilst hiding behind a high object or in a garden of small palm-trees. He once entered a garden that belonged to a man from Al-Ansaar. There he found a camel which moaned and shed tears when it saw the Prophet, sallallaahu alayhi wa sallam. The Prophet, sallallaahu alayhi wa sallam, went to it and rubbed the top and bottom of its ears, and it consequently stopped moaning. The Prophet, sallallaahu alayhi wa sallam, then asked:'Who is the owner of this camel? Whose camel is this?'A young man from the Ansaar [helpers] came and said, It is mine, O Messenger of Allaah.' Thereupon, the Prophet, sallallaahu alayhi wa sallam, said:Will you not fear Allaah with regard to this beast which Allaah The Almighty caused you to possess? It complained to me that you starve it and exhaust it."" [Ahmad and Abu Dawood. Al-Albaani - Saheeh]

Exalted is Allaah who made inanimate objects and animals speak to the Prophet, sallallaahu alayhi wa sallam, and made this a miracle that proved the veracity of his Prophethood and Dawah!

Prophet Muhammad(P) also provided us through his Hadith (sayings) with a number of prophecies about future events.

Sahih Bukhari Volume 009, Book 092, Hadith Number 379.

Narrated By Abu Huraira : The Prophet said, "There was no prophet among the prophets but was given miracles because of which people had security or had belief, but what I was given was the Divine Inspiration which Allah revealed to me. So I hope that my followers will be more than those of any other prophet on the Day of Resurrection."

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Dr Zakir Naik

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The status of women in Islam is often the target of attacks in the secular media. The hijaab' or the Islamic dress is cited by many as an example of the subjugation' of women under Islamic law. Before we analyze the reasoning behind the religiously mandated hijaab', let us first study the status of women in societies before the advent of Islam.

1. In the past women were degraded and used as objects of lust

The following examples from history amply illustrate the fact that the status of women in earlier civilizations was very low to the extent that they were denied basic human dignity:

1. Babylonian Civilization:

The women were degraded and were denied all rights under the Babylonian law. If a man murdered a woman, instead of him being punished, his wife was put to death.

2. Greek Civilization:

Greek Civilization is considered the most glorious of all ancient civilizations. Under this very glorious' system, women were deprived of all rights and were looked down upon. In Greek mythology, an imaginary woman' called Pandora' is the root cause of misfortune of human beings. The Greeks considered women to be subhuman and inferior to men. Though chastity of women was precious, and women were held in high esteem, the Greeks were later overwhelmed by ego and sexual perversions. Prostitution became a regular practice amongst all classes of Greek society.

3. Roman Civilization:

When Roman Civilization was at the zenith of its glory', a man even had the right to take the life of his wife. Prostitution and nudity were common amongst the Romans.

4. Egyptian Civilization:

The Egyptian considered women evil and as a sign of a devil.

5. Pre-Islamic Arabia:

Before Islam spread in Arabia, the Arabs looked down upon women and very often when a female child was born, she was buried alive.

2. Islam uplifted women and gave them equality and expects them to maintain their status

Islam uplifted the status of women and granted them their just rights 1400 years ago. Islam expects women to maintain their status.

Hijaab for men

People usually only discuss hijaab' in the context of women. However, in the Glorious Qur'an, Allah (swt) first mentions hijaab' for men before hijaab' for the women. The Qur'an mentions in Surah An Noor:

"Say to the believing men that they should lower their gaze and guard their modesty: that will make for greater purity for them: and Allah is well acquainted with all that they do."

[Al Qur'an 24:30]

The moment a man looks at a woman and if any brazen or unashamed thought comes to his mind, he should lower his gaze.

Hijaab for women.

The next verse of Surah An Noor, says:

" And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw veils over their bosoms and not display their beauty except to their husbands, their fathers, their husbands' fathers, their sons..."

[Al Qur'an 24:31]

3. Six criteria for Hijaab.

According to Qur'an and Sunnah there are basically six criteria for observing hijaab:

1. Extent:

The first criterion is the extent of the body that should be covered. This is different for men and women. The extent of covering obligatory on the male is to cover the body at least from the navel to the knees. For women, the extent of covering obligatory is to cover the complete body except the face and the hands upto the wrists. If they wish to, they can cover even these parts of the body. Some scholars of Islam insist that the face and the hands are part of the obligatory extent of hijaab'

All the remaining five criteria are the same for men and women.

2. The clothes worn should be loose and should not reveal the figure.

3. The clothes worn should not be transparent or translucent such that one can see through them.

4. The clothes worn should not be so glamorous as to attract the opposite sex.

5. The clothes worn should not resemble that of the opposite sex.

6. The clothes worn should not resemble that of the unbelievers i.e. they should not wear clothes that are specifically identities or symbols of the unbelievers' religions.

4. Hijaab includes conduct and behaviour among other things

Complete hijaab', besides the six criteria of clothing, also includes the moral conduct, behaviour, attitude and intention of the individual. A person only fulfilling the criteria of hijaab' of the clothes is observing hijaab' in a limited sense. Hijaab' of the clothes should be accompanied by hijaab' of the eyes, hijaab' of the heart, hijaab' of thought and hijaab' of intention. It also includes the way a person walks, the way a person talks, the way he behaves, etc.

5. Hijaab prevents molestation

The reason why hijaab is prescribed for women is mentioned in the Qur'an in the following verse of Surah Al Ahzaab:

"O Prophet! Tell thy wives and daughters, and the believing women that they should cast their outer garments over their persons (when abroad); that is most convenient, that they should be known (as such) and not molested. And Allah is Oft-Forgiving, Most Merciful."

[Al Qur'an 33:59]

The Qur'an says that Hijaab has been prescribed for the women so that they are recognized as modest women and this will also prevent them from being molested.

6. Example of twin sisters

Suppose two sisters who are twins, and who are equally beautiful, walk down the street. One of them is attired in the Islamic hijaab i.e. the complete body is covered, except for the face and the hands upto the wrists. The other sister is wearing western clothes, a miniskirt or shorts. Just around the corner there is a hooligan or ruffian who is waiting for a catch, to tease a girl. Whom will he tease? The girl wearing the Islamic Hijaab or the girl wearing the skirt or the mini? Naturally he will tease the girl wearing the skirt or the mini. Such dresses are an indirect invitation to the opposite sex for teasing and molestation. The Qur'an rightly says that hijaab prevents women from being molested.

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