One hadith Everyday - Page 5

Created

Last reply

Replies

135

Views

12.5k

Users

2

Likes

11

Frequent Posters

NasreenAyesha thumbnail
10th Anniversary Thumbnail Dazzler Thumbnail Networker 3 Thumbnail
Posted: 10 years ago
#41

2. How are Friday prayers offered?

2.1. No. of raka'at

Two raka'at are offered in compulsory Friday prayers. Apart from this, there are some nawafil prayers also associated with Friday. Refer to following two ahadith for knowing how many raka'at (nawafil) are prayed after completing the compulsory Friday prayer:

It was narrated that Ibn Umar (RA) said: I prayed two raka'at with Allah's Messenger (PBUH) before Zuhr and two afterwards, two raka'at after Maghrib, two raka'at after Isha' and two raka'at after Juma' (Friday prayer). As for Maghrib, Isha' & Juma', I prayed with the Prophet (PBUH) in his house.

(Hadith No. 1698 (729), Book of the Traveller's prayers, Sahih Muslim, Vol. 2).

and,

It was narrated that Abu Hurairah (RA) said: Allah's Messenger (PBUH) said, "When one of you has prayed Juma'a, let him pray four raka'at afterwards."

(Hadith No. 2036 (881), Book of Juma'a Prayer, Sahih Muslim, Vol. 2).

Therefore, either two or four raka'at nawafil (i.e. voluntary) may be offered after the compulsory prayers. People have different opinions about the Nawafil prayers associated with Friday prayer, but the Sunnah way is to offer either two or four raka'at nawafil after completing two raka'at Farz prayers, and that's all; no more, no less.

2.2. Religious sermon (i.e. the Khutba)

An essential part of Friday prayers is the religious sermon (the Khutba) which is delivered by the Imamprior to start of two raka'at of Salat. In normal Zuhr prayers, we offer four raka'at, but in Friday prayers only two raka'at are offered. Scholars are of the view that Khutba compensates for the remaining two raka'at. That is the extent of importance of Khutba.

It is recommended to proceed early for Friday prayers, reach Masjid in time, take a place and listen quietly to the Khutba. It is disliked for a person to engage in any talk while Khutba is in progress. Even if someone tells other person to be quiet, it is considered as a breach. Refer to following hadith:

Abu Hurairah (RA) narrated that Allah's Messenger (PBUH) said: "If you say Be Quiet' while Imam is delivering Khutba, you have committed Al-Laghw."

(Hadith No. 1112, Book of Salat, Sunan Abu Dawud, Vol. 1).

The significance of Khutba and listening to it quietly is even more highlighted by the fact that it is not allowed to offer any prayer (people might pray any Nawafil or any missed prayer like that of Fajr etc.) while the Khutba is in progress. However, there is an exception to this. Refer to following hadith:

It was narrated that Jabir bin Abdallah (RA) said: Sulaik Al Ghatfani came on a Friday when Prophet (PBUH) was preaching (i.e delivering Khutba) and he sat down. He said to him, "O Sulaik, get up and pray 2 raka'at and make them brief." Then he said, "If one of you comes on a Friday and the Imam is preaching, let him pray 2 raka'at (Tahayyat-al-Masjid) and make them brief."

(Hadith No. 2024 (875), Book of Friday Prayer, Sahih Muslim, Vol. 2).

Therefore, Tahayyat-al-Masjid is the only prayer which allowed to be offered even if Friday Khutba is in progress.

Another important thing to understand is the length of Khutba and the prayer. Most of our Imams tend to deliver a long Khutba, whereas it is recommended not to pro-long the Khutba. When asked about the length of Khutba delivered by Allah's Messenger (PBUH), we come to following hadith:

It was narrated that Jabir bin Samurah (RA) said: I used to pray with the Prophet (PBUH) and his prayer was of moderate length and his Khutba was of moderate length.

(Hadith No. 2003 (866), Book of Friday Prayer, Sahih Muslim, Vol. 2).

NasreenAyesha thumbnail
10th Anniversary Thumbnail Dazzler Thumbnail Networker 3 Thumbnail
Posted: 10 years ago
#42

3. Time of Friday prayers

Narrated Anas bin Malik (RA): The Prophet (PBUH) used to offer Juma'a prayer immediately after mid-day (i.e. just after the sun starts descending after reaching the zenith).

(Hadith No. 904, Book of Al-Juma'a, Sahih Bukhari, Vol. 2).

The hadith mentioned above tells us the ideal time to offer Friday prayer. However, it is not a hard-and-fast rule that in any case Friday prayers should be offered just after mid-day, rather it is the recommended time and should be followed. But in certain circumstances, the prayers may be delayed, as is evident from the following hadith:

Narrated Anas bin Malik (RA): The Prophet (PBUH) used to offer the prayer earlier if it was very cold, and if it was very hot he used to delay the prayer."

(Hadith No. 906, Book of Al-Juma'a, Sahih Bukhari, Vol. 2).

4. Upon whom is Friday prayer obligatory and how shall one prepare for Friday prayers?

Friday prayer is compulsory for all except a few. A very clear hadith on this matter is given below:

It was reported from Tariq bin Shihab from the Prophet (PBUH), that he said: "The Friday prayer in congregation is an obligation on every single Muslim, except for four: an owned slave, a woman, a child and a sick person."

(Hadith No. 1067, Book of Salat, Sunan Abu Dawud, Vol. 1).

Now let us see what are the rulings about preparing ourselves for Friday prayers? It is recommended to prepare oneself well before leaving to offer Friday prayers. Take bath, wear best possible clothes, use perfume etc., are some of the recommended acts of preparation of oneself for offering Friday prayers. Refer to the hadith below:

Narrated Abu Sa'id (RA): I testify that Allah's Messenger (PBUH) said: "The taking of bath on Friday is compulsory for every Muslim who has attained the age of puberty; and also cleaning of teeth with Siwak and using perfume, if available."

(Hadith No. 880, Book of Al-Juma'a, Sahih Bukhari, Vol. 2).

An important thing to understand from above mentioned hadith is that although it is not obligatory for a woman to offer Friday prayer in congregation, yet it is obligatory for her to take a bath on Friday and prepare herself for her prayers which she may offer at her home place. Same applies to children as well.

5. Sin of missing Friday prayers

Following hadith explains the sin associated with neglecting and missing Friday prayers (by those upon whom it is obligatory):

It was narrated from Abdullah bin Umar (RA) and Abu Hurairah (RA) that they heard Allah's Messenger (PBUH) say, on the planks of his Minbar, "People must cease neglecting Juma'a(prayers), or else Allah will put a seal over their hearts and they will truly be among the negligent."

(Hadith No. 2002 (865), Book of Friday Prayer, Sahih Muslim, Vol. 2).

NasreenAyesha thumbnail
10th Anniversary Thumbnail Dazzler Thumbnail Networker 3 Thumbnail
Posted: 10 years ago
#43
6. Two exceptional cases
There are two exceptions about the obligation of offering Friday prayers; both of these exceptions are very clearly supported by authentic ahadith and there is no element of doubt in these.
6.1. If it is raining
It is permissible for a person not to go to Masjid for congregational Friday prayers if it is raining. Refer to following hadith:
Narrated Muhammad bin Sirin: On a rainy day Ibn Abbas (RA) said to his Muadh-dhin, "After saying Ash-hadu anna Muhammadun Rasool-Allah, do not say Haiya alas-Salah (Come for Salat)', but say: Sallu fi Baytikum (Offer Salat in your houses)." The man did so, but the people disliked it. Ibn Abbas (RA) said, "It was done by one who was much better than I (i.e. Prophet, PBUH). No doubt, the Juma'a prayer is compulsory but I dislike putting you to task by bringing you out walking in mud & slush."
(Hadith No. 901, Book of Al-Juma'a, Sahih Bukhari, Vol. 2).
Therefore, be assured that in case one does not go out to offer Friday prayer on a rainy day, he has not committed any sin; rather he has acted in a Sunnah manner.
6.2. If Eid falls on Friday
If Eid falls on a Friday, then it is permissible for a person not to offer Friday prayers if he has already offered the Eid prayers in congregation. This is a very noble exception for us. It gives an insight to the beauty of Islam, for the one who wish to understand. Others will keep arguing about authenticity of this exception; however, it is to be understood clearly that there are several authentic ahadith that proves this ruling. I shall quote few of them.
It was reported that Ilyas bin Abi Ramlah Ash-Shami said: I was present when Muawiyah bin Abi Sufiyan asked Zaid bin Arqam: Did you witness two Eid (i.e. the Eid and the Juma'a) being combined on one day during the time of Allah's Messenger (PBUH)? He replied, Yes.' So he said: He (Prophet, PBUH) prayed the Eid then he was lenient about Friday prayer, for he said: "Whoever wishes to pray can pray."
(Hadith No. 1070, Book of Salat, Sunan Abu Dawud, Vol. 1).
Are there doubts still about this ruling? OK, let us see one more hadith to clear our doubts.
Al-A'Mash reported from Ata bin Abi Rabah that he said: Ibn Az-Zubair (RA) once led us in the early morning in the Eid prayer, and it happened to be on a Friday. Then we went to attend Friday prayer, but he did not come out (to give Khutba etc.). So we prayed by ourselves (without congregation). And Ibn Abbas (RA) at that time was in Al-Ta'if, so when he came back we informed him this. He said: He has followed Sunnah.'
(Hadith No. 1071, Book of Salat, Sunan Abu Dawud, Vol. 1).
This clears all the doubts. Therefore, we should not be surprised if we see anyone doing so.
6.3. Do the two exceptions mentioned above exempt a person from Zuhr prayer too (on that day)?
There is a difference of opinion among scholars regarding whether not going to Friday prayer (if Eid falls on Friday or if it is raining outside) exempts us from offering Zuhr prayer also or not; some say yes, some say no. However, we do not get any clear evidence in Ahadith about not offering Zuhr prayers at homes in such a case. Therefore, my personal view favours the opinion that one is not exempted from offering Zuhr prayers and he / she should offer them at his / her place (i.e. homes etc.).
It sums up the discussion for the subject. Let us realize the importance of Friday and that it is an obligation of every Muslim to observe the sanctity of Friday & offer the prayers regularly. Moreover, we should try to perfect our Friday prayers according to Sunnah ways.
And Allah knows best.
May Allah forgive me if I am wrong and guide us to the right path...Ameen.
NasreenAyesha thumbnail
10th Anniversary Thumbnail Dazzler Thumbnail Networker 3 Thumbnail
Posted: 10 years ago
#44

What Hadith Says about Mothers ::

1. The Prophet Muhammad said, may Allah's peace and blessings be upon him:

Your Heaven lies under the feet of your mother (Ahmad, Nasai).

2. A man came to the Prophet and said,

O Messenger of God! Who among the people is the most worthy of my good companionship? The Prophet said: Your mother. The man said, Then who?' The Prophet said: Then your mother. The man further asked, Then who?' The Prophet said: Then your mother. The man asked again, Then who?' The Prophet said: Then your father. (Bukhari, Muslim).

3. Abu Usaid Saidi said:

We were once sitting with Rasulullah when a man from the tribe of Salmah came and said to him: O Messenger of Allah! do my parents have rights over me even after they have died? And Rasulullah said: Yes. You must pray to Allah to bless them with His Forgiveness and Mercy, fulfill the promises they made to anyone, and respect their relations and their friends (Abu Dawud and Ibn Majah).

4. Abdullah ibn Amr related that the Messenger of Allah said:

The major sins are to believe that Allah has partners, to disobey one's parents, to commit murder, and to bear false witness (Bukhari, Muslim).

5. It is narrated by Asma bint Abu Bakr that during the treaty of Hudaibiyah, her mother, who was then pagan, came to see her from Makkah. Asma informed the Messenger of Allah of her arrival and also that she needed help. He said:

Be good to your mother (Bukhari, Muslim).


If You liked this post,then share with your Facebook friends by posting in your Wall or send Email to them,ofcource Almighty rewards the person who share these kind of information !


Share with Friends


NasreenAyesha thumbnail
10th Anniversary Thumbnail Dazzler Thumbnail Networker 3 Thumbnail
Posted: 10 years ago
#45

The journey of a Muslim believer (soul) after death - Islamic beliefs according to hadith

7 COMMENTS

Everyone has to die one day. Allah says in the Quran:

islam on The journey of a Muslim believer (soul) after death - Islamic beliefs according to hadith

"Everyone is going to taste death, and We shall make a trial of you with evil and with good, and to Us you will be returned." Quran (Surah Al-Anbiya:21)

However, the return of every soul to the afterlife shall depend on its state of righteousness in this world. To the pious believers, it will be said (as stated in the Quran):

islam on The journey of a Muslim believer (soul) after death - Islamic beliefs according to hadith

27. (It will be said to the pious): "O (you) the one in (complete) rest and satisfaction!.
28. "Come back to your Lord well-pleased (yourself) and well-pleasing (unto Him)!.
29. "Enter you then among My (honored) slaves,.
30. "And enter you My Paradise!"

Ibn Abi Hatim recorded from Ibn 'Abbas concerning Allah's statement in verses 27 and 28 above that this verse was revealed while Abu Bakr was sitting (with the Prophet). So he said, 'O Messenger of Allah! There is nothing better than this!' The Prophet then replied,

islam on The journey of a Muslim believer (soul) after death - Islamic beliefs according to hadith

(This will indeed be said to you.)"

In another detailed hadith stated below, the Messenger of Allah (S) describes the details of how a soul of a believing and righteous person is welcomed in the next world.

Upon the authority of al-Bara' ibn 'Aazib who said: We went out with the Prophet (S) to a burial of a man from the Ansaar (original inhabitants of Madina) until we arrived at the grave and he still had not been placed in the slot of the grave.

Then the Messenger of Allah (S) sat down and we sat around him. You would have thought that birds were upon our heads from our silence and in the hand of the Messenger of Allah (S) was a stick which he was poking the ground with. Then he started looking at the sky and looking at the earth and looking up down three times. Then he said to us: "Ask Allah for refuge from the torment of the grave", he repeated this command two or three times. Then he said O Allah I seek refuge in you from the torment of the grave (three times). He then said,

When the believer is about to depart from this world and go forward into the Next World, angels with faces as bright as the sun descend from the heavens and sit around him in throngs stretching as far as the eye can see. Then the Angel of Death comes and sits at his head and says, "Good soul, come out to forgiveness and pleasure from Allah!" Then his soul emerges like a drop of water flows from a water-skin and the angel takes hold of it. When he has grasped it, the other angels do not leave it in his hand even for the twinkling of an eye. They take it and place it in a perfumed shroud and a fragrance issues from it like the sweetest scent of musk found on the face on the earth.
Then they bear it upwards and whenever they take it past a company of angels, they ask,"Who is this good soul?" and the angels with the soul reply, "So-and-so the son of so-and-so," using the best names by which people used to call him in this world. They bring him to the lowest heaven and ask for the gate to be opened for him. It is opened for him and angels who are near Allah from each of the heavens accompany him to the subsequent heaven until he reaches to the heaven where Allah the Great is. Allah, the Mighty and Majestic,says,'Register the book of My slave in Illiyun and take him back to earth. I created them from it and I return them to it and I will bring them forth from it again."

His soul is then returned to his body and two angels come to him. They make him sit up and say to him, "Who is your Lord?" He replies, "My Lord is Allah."They ask him, "What is your religion?" He replies, "My religion is Islam." They ask him, "Who is this man who was sent among you?" He replies, "The Messenger of Allah." They ask him, "How did you come to know these things?" He replies, "I read the Book of Allah, believed it, and declared it to be true." Then a Voice from on high declares, "My slave has spoken the truth, so spread out carpets from the Garden for him and open a gate of the Garden for him!" Then some of its fragrance and perfume comes to him, his grave is expanded for him as far as the eye can see, and a man with beautiful garments and a fragrant scent comes to him and says, "Rejoice in what delights you for this is the day which you were promised." He asks, "Who are you? Yours is a face which presages good." He replies, "I am your good actions." Then he (the soul) says, "O Lord, let the Last Hour come soon so that I may rejoin my family and my property!"

NasreenAyesha thumbnail
10th Anniversary Thumbnail Dazzler Thumbnail Networker 3 Thumbnail
Posted: 10 years ago
#46

UMAR IBN AL-KHATTAB RA
(Life: (approx) 586AD - 644AD)
(Caliphate: 634AD - 644AD)

Preface: This is only a summary of the life of Umar Ibn Al-Khattab RA and does not cover all the points of his life story. It is not intended to be a biography, but rather a glimpse of the main incidents of his life so that we can get an idea of his character. For ease of reading, we have not inserted "May Allah be pleased with him (RA)" each time his name or the name of each Companion is mentioned, but please take it that the salutations apply to all of them, may Allah be pleased with them all.

Umar used to say: "What will you say to your Lord later?" - summing up his religion and his method of life.

Narrated Aslam:
Ibn Umar asked me about some matters concerning Umar. He said, "Since Allah's Apostle died, I have never seen anybody more serious, hardworking and generous than Umar bin Al'Khattab (till the end of his life)."
Sahih Al-Bukhari - Book 57 Hadith 36

PRE CONVERSION TO ISLAM

Little is documented about his life prior to his submission to Islam. We know that Umar was born into a respected Quraish family, thirteen years after the Messenger SAW was born. He learnt to read and write whilst still a child, which was rare in Mecca at that time. A merchant by trade, he was widely travelled as a result. He was a large man, it was said that he never walked among a group of men except that he was the tallest amongst them. He was a skilled horseman and was notorious for his fearsome temper. By some accounts, he was left handed, while others report him to be ambidextrous. His swiftness of temper, coupled with his extraordinary strength, made a terrifying and intimidating combination. However, he was also renowned for his strong sense of justice, and time proved that he judged himself harsher than he did anyone else.

Prior to becoming Muslim, he was a sworn enemy of Islam. The idea of Muhammad SAW preaching the Oneness of God in Mecca enraged Umar greatly, as he saw this as a great outrage and insult to the pagan practices of his forefathers. Umar was openly hostile, and even physically violent, to those who embraced Islam. Even when his slave-girl accepted Islam, he beat her on a daily basis until he was exhausted and said "I stopped because I am tired, not out of pity for you".

NasreenAyesha thumbnail
10th Anniversary Thumbnail Dazzler Thumbnail Networker 3 Thumbnail
Posted: 10 years ago
#47

EVENTS LEADING UPTO AND INCLUDING CONVERSION

Umar's acceptance of Islam is perhaps one of the most extraordinary.

As Muhammad's SAW influence grew, Umar became increasingly resentful. In the sixth year of the revelation, Umar was appointed by a group of Quraish men to kill the Prophet SAW. He set out towards the Prophet SAW, sword in hand, ready to kill him. Enroute he met a friend and when Umar explained what he intended to do, imagine Umar's horror when his friend said "Why don't you take care of your own family first and set them right?" It turned out that Umar's own sister, Fatimah, and her husband, had secretly embraced Islam!

He was so mortified and furious at this news, and went straight to Fatimah's house where he heard the voice of his brother in law, Khabbab bin Aratt, reciting from the Qur'an. Umar swiftly started assaulting Khabbab, whereupon Fatimah threw herself between Umar and her husband in order to defend the latter. Umar struck her violently, until she was bleeding. Injured as she was, Fatimah defiantly told Umar "O Umar, you can do what you like, but you cannot turn our hearts away from Islam".

These words had a profound effect on Umar. What was this faith that made weak women so strong of heart? He felt pity for his sister, and his instinctive sense of fairness prevailed. So he asked Fatimah to show him what she was reading, so that he could know for himself what it was the Muhammad SAW had brought.

She refused to give it to him by saying "No, for none but the purified persons [i.e. clean from idolatry] are to touch it. Go and take a bath and get yourself purified". He did so, returned and Fatimah gave him the Qu'ran.

"Ta-Ha. We have not sent down the Quran to thee to be (an occasion) for thy distress, But only as an admonition to those who fear ((Allah)) ..." (Qur'an 20:1-3)

He was astounded. It was as if the Qur'an was addressing him directly! He continued reading, and verse after verse, the light of the Qur'an penetrated his heart with its undeniable truth.

"A revelation from Him Who created the earth and the heavens on high.(Allah) Most Gracious is firmly established on the throne (of authority).To Him belongs what is in the heavens and on earth, and all between them, and all beneath the soil..."

He read verses 1-8 and 14-16 of Surat Taha, and when he was done, his sense of justice could no longer deny the truth of the Message.

Unbeknownst to him, the Prophet SAW had also made a dua for this occasion - reported by Ibn Umar RA, the Messenger of Allah SAW said "O Allah, help Islam with one of the two men that is more beloved to You: Abu Jahl or Umar ibn Al-Khattab. And the more beloved of the two to him was Umar."

Umar kissed the document (it is reported that the verses were written on a piece of leaf) and said "It is not proper that the One Who has sent down these Holy Verses should have a partner to be worshipped with Him. Guide me to the place where Muhammad SAW is present now".

He then went straight to the house of the Prophet SAW. Once he was admitted in the house, the Prophet SAW asked him for the reason of his visit. Umar replied: "O Messenger of Allah, I have come to you in order to believe in Allah and His Messenger and that which he has brought from his Lord." Upon hearing this, the Prophet SAW and the Companions shouted with elation "Allahu Akbar" so loudly that it could be heard at the Kabah!

NasreenAyesha thumbnail
10th Anniversary Thumbnail Dazzler Thumbnail Networker 3 Thumbnail
Posted: 10 years ago
#48

CONTRIBUTIONS TO ISLAM DURING PROPHET'S (PBUH) LIFETIME

Public proclamation of Islam
Umar was the first person to publicly proclaim Islam - he literally went door to door to houses of the inhabitants of Mecca such as Abu Jahl to announce his conversion to Islam. Their reaction was of course of astonishment, hostility and dismay. For example Abu Jahl cursed him and slammed the door in his face! However, Umar's courage was contagious, and his actions strengthened and boosted the morale of the small community of Muslims, who had until then, been forced to worship in the secrecy of their homes.

Worshipping before the Kabah
Umar was renowned for his outspoken behaviour, and on more than one occasion, questioned the Prophet's SAW decisions. An illustration of this is when the elation of Umar's acceptance of Islam had subsided, he asked the Prophet SAW "Aren't we on the right path here and in the hereafter?" The Prophet SAW replied affirmatively, upon which Umar asked "Why then, do we have to conduct our activities secretly? I swear by Allah Who has sent you with the Truth, that we will leave our concealment and proclaim our noble cause publicly."

Hence, prompted by Umar, the Quraishi witnessed to their alarm the first group of Muslims approaching and worshipping before the Kaabah in broad daylight, a practice which is still followed more than 1,400 years later. This was the incident that gave him the title "Al Farooq" (he who distinguishes truth from falsehood).

With Umar as the physical guardian, the hostile Quraishi were hesitant to attack the Muslims, as Umar was a fearsome enemy and was swift to retaliate.

Migration to Medina
Umar migrated to Medina ahead of the Prophet SAW. Whilst many Muslims were migrating to Medina discreetly, Umar went to the Kabah and announced his migration publicly, threatening "Anyone who wants to make his wife a widow and his children orphans, should come and meet me there behind that cliff." Umar's strength and ferocity was such that he was capable of killing a man in a single blow, and he was armed with his sword and his arrows. Not surprisingly, none of the Quraishi dared to stand in his way.

Consultation
It was not uncommon that whenever a difficult or complicated situation arose, the Prophet SAW would seek the counsel of Umar and Abu Bakr RA. In many instances, Umar and Abu Bakr took divergent views, Umar's opinion being inclined to being harder than Abu Bakr's. On more than one occasion, however, Umar's view was confirmed as the correct one, as affirmed by Allah Himself through the revelations that subsequently guided the Prophet SAW through an issue. This included his view on the innocence of Aisha RA when her reputation and fidelity to Muhammad SAW was cast under severe doubt by the hypocrites.

On the authority of Abdur Rahman bin Ghanam, it was said that the Prophet SAW said to Abu Bakr and Umar that "if you two are agreed upon a counsel, I would not oppose you."

The Battles
Umar participated in many of the key Muslim battles and was often the right hand man of the Prophet SAW on the battlefield. He fought keenly in the Battle of Badr, Uhud and the Trench, the Conquest of Mecca, Hunayn and the Siege of Ta'if.

Father-in-law of Muhammad SAW
Umar's daughter, Hafsa, was widowed at a very young age when her husband was martyred during the Battle of Uhud. Her bereavement upset Umar greatly, but he was also aware that she had inherited his fiery temper. Hence he felt it best for her to be married to a much more mature man of a more sober temperament. He approached Abu Bakr, who evaded the subject, and Uthman RA, who politely declined not least because he was still grieving over the unexpected death of his own wife, Ruqayya, the daughter of the Prophet SAW. Insulted, saddened and enraged, Umar complained to the Prophet SAW, whereupon the Prophet SAW assured him with the following words: "Rest assured, Hafsa will marry a man better than Uthman, and Uthman will marry a lady better than Hafsa."

It transpired that Muhammad SAW had indicated to Abu Bakr and Uthman that he had intended to take Hafsa as his bride, hence their non-committal replies when approached by Umar. Uthman was then married to the Prophet's younger daughter, Umm Kulsum.

With this marriage, Umar's status was brought at par with Abu Bakr's, and both of them enjoyed the honour of being the Prophet's SAW father-in-law.

Respect of Allah
Umar had such a deep respect for Allah that he was always very humble and filled with humility. It was his fear of the question of "what will you say to your Lord" that motivated all his actions. Hence he spent the rest of his life trying to atone for his persecution of the Muslims prior to accepting Islam himself.

Umar was only concerned about being saved from the fire of Hell and once said that all his good deeds not be recorded for him provided that he be saved from hell as neither having any extra good nor bearing any evil. Even when he was given glad tidings that he would be admitted into Paradise, he remained in awe and full of respect of Allah. He had always been a hard and severe person, but it was on himself that he was the hardest.

He always saw how the Messenger SAW spent his nights in prayer, some days in fasting and in fighting for Allah even though he knew that Allah had forgiven all his sins. He once asked the Prophet (PBUH) why he was doing all this. The Prophet SAW answered "Then, should I not be a thankful servant of Allah?"

THE CALIPHATE RULE
We shall not go into the political detail surrounding Umar's appointment as the second of the Rightly Guided Caliphs. However, as Abu Bakr lay on his deathbed, it was general consensus that Umar was the fittest person to be appointed as the next Caliph. There were however, some reservations on account of Umar's colourful temper, in that he would not be able to display the moderation necessary to lead the Ummah. Abu Bakr observed that Umar's display of severity was meant to counteract his leniency, and felt confident that Umar would be more restrained in his opinions if the responsibility of government fell on his shoulders.

One of His Earliest Speeches
The following are excerpts from his inaugural speech:

"The mantle of Caliphate has fallen on my shoulders. I swear it before God that I never coveted this office. I wished that it would have devolved on some other person more worthy than me ...

In the performance of my duties, I will seek guidance from the Holy Book, and will follow the examples set by the Holy Prophet SAW and Abu Bakr. In this task, I seek your assistance. If I follow the right path, follow me. If I deviate from the right path, correct me so that we are not led astray.

Now brothers I offer a few prayers and you say Ameen to them.

O Allah, I am hard, make me soft to promote the Truth, to comply with your injunctions and to aspire for a better life in world hereafter...O Allah, soften my heart for the faithful so that I attend to their needs with a sense of dedication...O Allah give me the power of self-criticism and self-assessment ..."

Such was the shining display of humility by Umar before his people. To him, leadership was a huge responsibility to be shunned rather than sought. The speech also displayed his deep inner reflection of his personal shortcomings, which he openly admitted to the people he was leading.

When he assumed office, Umar realised that he was more feared than loved. Children who had before approached Abu Bakr and addressed his as "Father", ran away from Umar in fear. In the first Friday sermon after he was appointed the Caliph, he appealed to the congregation, explaining that during the lives of the Prophet SAW and Abu Bakr, he assumed upon himself the role of counterbalancing their softness. He went on to say:

"O people, you have some rights on me which you can always claim. One of your rights is that if anyone of you comes to me with a claim, he should leave satisfied. Another of your rights is that you can demand that I take nothing unjustly from the revenues of the State. You can also demand that I fortify your frontiers and do not put you in danger. It is also your right that if you go to battle I should look after your families as a father would do while you are away.

O people, remain conscious of Allah, forgive me my faults and help me in my task. Assist me in enforcing what is good and forbidding what is evil. Advise me regarding the obligations that have been imposed upon me by Allah."

And he spent the rest of his life trying to fulfil his pledge to his people.

Creation of Government
Umar created a unitary government to rule the entire empire. For each province, a governor was appointed by Umar. The appointee was usually someone who did not crave the position. He organised a group with responsibilities for revenue, military, security, treasury, his office and the chief judge.

He used to give the following general order to his governors in discharging their leadership duties:

"Remember, I have not appointed you as commanders and tyrants over the people. I have sent you as leaders instead, so that the people may follow your example. Give the Muslims their rights and do not beat them lest they become abused. Do not praise them unduly, lest they fall into the error of conceit. Do not keep your doors shut in their faces, lest the more powerful of them eat up the weaker ones. And do not behave as if you were superior to them, for that is tyranny over them."

The Great Famine
638AD was one of the most difficult times during Umar's rule. The famine spread far and wide throughout Arabia. He organised for rations to come in from Syria, Palestine and Iraq. Once the rations arrived in Medina, he sent his people to re-route the food caravans to go deeper into Arabia to bring food to the people. For people who were displaced and had come to Medina for help, Umar hosted a dinner every night for everyone. Some accounts said that there were over 100,000 people at the dinners.

The Great Plague
639AD was another difficult time. Just as the famine was ending a great plague was spreading in Syria and Palestine. When the plague was over, Umar went to Syria to re-organise the administration as so many of the governors had died from plague.

NasreenAyesha thumbnail
10th Anniversary Thumbnail Dazzler Thumbnail Networker 3 Thumbnail
Posted: 10 years ago
#49

43 Important Hadith about Women In Islam [Must Read by Women]

1 : Woman's Pray at Home is better than Going to Mosque

Narrated by Ibn Umar: Allah's Apostle said: "Do not prevent women (wives, mothers, daughters, sisters, etc) from (praying at) mosques. Yet, their prayer at home is better (for them)."

2 : Woman's Freedom to Go out for their Needs

Narrated by Aisha: Allah's Apostle said: "You (women) have been allowed to go out for your needs."

3 : Evils behind Unnecessary Socialising of Unveiled Women

Narrated by Ibn Mas'ud: Allah's Apostle said: "(Unveiled) woman is a cause of corruption. Once she goes out Satan beautifies her in the eyes of men (to seduce her as well as them). At her home, she is the closest (to the face) of her Lord."

4 : Woman should take the Permission of Her Husband before Going out

Narrated by Ibn Umar: One of the wives of Umar (bin Al-Khattab) used to offer the Fajr and the Isha' prayer in congregation in the Mosque. She was asked why she had come out for the prayer as she knew that Umar disliked it, and he has great "ghaira" (self-respect). She replied, "What prevents him from stopping me from this act?" The other replied, "The statement of Allah's Apostle (p.b.u.h): Do not stop Allah's women-slave from going to Allah's Mosques. "

5: Prohibition on Women Regarding Putting Perfumes when Going out

Narrated by Abu Mousa Al Ash'ari: Allah's Apostle said: "If a woman uses perfume and passes the people so that they may get its odour, she is so-and-so, meaning severe remarks. (i.e. about to commit adultery)."

6 : Prohibition on Women regarding showing her Charms when Going out

Narrated by Fudhalah ibn Ubaid: Allah's Apostle said: "Three persons are doomed ... Among them a woman whose husband is not present and provides for her; yet she shows her charms to (foreign) men."

7 : Women should not travel without Mahram

Narrated by Ibn Abbas: Allah's Apostle said: "A woman should not travel except with a Dhu-Mahram (her husband or a man with whom that woman cannot marry at all according to the Islamic Jurisprudence)." A man got up and said, "O Allah's Apostle! I intend to go to such and such an army and my wife wants to perform Hajj." The Prophet said (to him), "Go along with her (to Hajj)."

8 : Women should have their own Entrance to the Mosque

Narrated by Ibn Umar: Allah's Apostle said: "Should we leave this entrance (at the Mosque, i.e. Al Masjid AL Nabawi ) only for women to enter." The sub-narrator, Ibn Nafie' said: "Ibn Umar did not use this entrance (after that) until his death."

9 : Women should not walk in the middle of the street

Narrated by Abi Ausaid Al Ansari: While Allah's Apostle was going out of the mosque he saw all men and women in the road. He told the women: "You should wait behind. You should not walk in the middle of the road." The narrator said: "women afterwards used to walk so close to the wall so that their dresses often stick to it."

10 : Women should perform Tawaf without mingling with men

Narrated by Ibn Jarieh said Ata had told him when Ibn Hashim prevented women from performing Tawaf with men: how could he prevent them while the wives of the Prophet performed Tawaf with men?" I (i.e. Ibn Jarieh) said: before or after (the verse of) hijab (was revealed)? He said: "Upon my life, after hijab." "How could they intermix with men?" I asked. "They didn't," he replied. "'Aisha used to perform Tawaf at a dividing space from men; she didn't intermingle with them."

NasreenAyesha thumbnail
10th Anniversary Thumbnail Dazzler Thumbnail Networker 3 Thumbnail
Posted: 10 years ago
#50

Chapter 11 : Men shouldn't enter freely into private places where foreign women are

Narrated by Uqba bin Amir: Allah's Apostle said, "Beware of entering homes or rooms in which foreign ladies are." A man from the Ansar said, "Allah's Apostle! What about (Al-Hamu) the in-laws of the wife (the brothers of her husband or his nephews etc.)?" The Prophet replied: The in-laws of the wife are death itself."

Chapter 12 : Women should have their own learning venues

Narrated by Abu Huraira: A group of women came to Allah's Prophet and said to him: "We cannot attend your majlis (gathering) of men, so, appoint us a day to come to you (alone)." He said: "We will meet at the house of so and so." He went to them on the specified date and place. Among what he said at that day to the present women was "any woman who rises up three children for the sake of Allah will enter paradise." One woman said: "And two?" "And two," the Prophet said.

Chapter 13 : Women should not Carry Funeral

Narrated by Abu Sa'eed Al-Khudri :Allah's Apostle said, When the funeral is ready and the men carry it on their shoulders, if the deceased was righteous he will say, Present me (hurriedly),' and if he was not righteous, he will say, Woe to (me)! Where are they taking (me)?' his voice is heard by everything except man and if he heard it he would fall unconscious."

Chapter 14 : Women should not take off their clothes outside their homes

Narrated by Abu Al Mulaih Al Hathli: Some women from Homs asked for permission to visit Aisha's and she said: "Perhaps you belong to the place where women enter hot baths (for washing), I heard the Apostle of Allah saying: If a woman puts off her clothes in a place other than her house, she tears the veil between her and Allah.

Chapter 15: Woman should not Describe another woman to her husband

Narrated by Abdullah ibn Mas'oud: The Prophet said, "A woman should not look at or touch another woman to describe her to her husband in such a way as if he were actually looking at her."

Related Topics

Top

Stay Connected with IndiaForums!

Be the first to know about the latest news, updates, and exclusive content.

Add to Home Screen!

Install this web app on your iPhone for the best experience. It's easy, just tap and then "Add to Home Screen".