meenji22 thumbnail
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Posted: 10 years ago
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Dussehra:

Dussehra or Vijaya Dashami is an important Hindu festival. It is celebrated by Indians every year in the Hindu Vikrami Calender month of Ashwin (September / October).

This is also the festival marking end of Navratri and the immersion of Durga idols which are worshipped for nine days prior to Dussehra. Dussehra is also the day when many families start formal education of their kids. The practise has been so old, that in some parts of Kerala, even after conversions to Christianity, some members of the community continued this tradition.

Mythological Significance:

This day marks the triumph of Lord Rama over Demon king Ravana. On this day, Rama killed Ravana and freed his wife Sita after leading an army of monkeys. Sita was taken by Ravana from Ramas Ashram to avenge the insult of his sister Shoorpanakha who had proposed to marry Ram (or Lakshman) but got her nose cut off by Lakshman when she tried to hurt Sita. As per Ramayan, Ram did Chandi-Puja and invoked the blessings of Durga to kill Ravana. The war against Ravan lasted for ten days. Sita had been returned to her

husband Ram and they now make their way to Ayodhya in triumph and glory. Thus, it is on the Diwali day that Lord Ram, the incarnation of Lord Vishnu in the Treta Yug, returned to his capital Ayodhya after the exile of fourteen years.

Belief and Rituals:

Dassera day is considered a most auspicious day. It is a time-honored belief that if any new venture is started on this day, it brings success. Hence, all the undertakings be it laying-in of foundation of a new building, opening of a new commercial establishment or even initiating a child into the world of learning- are started on this day. Houses and shops are decorated with flower studded strings called 'Torans' (Floral Gateways) Also on this day vehicles, machineries, books, weapons & also tools are worshipped.

Celebrations :

Local customs inevitably colour the forms and interpretation that the festival receives regionally, but Rama's victory is always the centrepiece of the celebrations.
On this day, the effigies of Ravana, Kumbhakaran and Meghanad are burnt; which are stuffed with crackers. In burning these effigies the people are asked to burn the evil within them, and thus follow the path of virtue and goodness. Especially children enjoy seeing this because of the beautiful fireworks on the ground. The festival which is thought as the 'Victory of Good over Evil' & "Return of God from Exile'.

In Himachal Pradesh, it is famous as "Kullu Dussehra", a week long fair in the hill town of Kullu, is a part of the Dussehra celebrations. From the little temples in the hills, deities are brought in procession to the 'maidan' in Kullu, to pay homage to the reigning deity, Raghunathji.

In Southern India - Tamil Nadu, Andhra Pradesh and Karnataka, families arrange dolls (Bommai Kolu) on artificially constructed steps and prepare an elaborate spread of lamps and flowers. Women traditionally exchange gifts of coconuts, clothes and sweets. They sing songs, tell stories that the dolls might depict and eat a dish made out of chickpeas (choondal). The whole set up is put up on the very first day of Navaratri. After the Saraswati pooja on the ninth day, the whole set up is taken down on Vijayadashmi. Vijayadashami is an auspicious occasion for children to commence their education in classical dance and music, and to pay homage to their teachers.

In Western India,especially in Gujarat, the evenings and nights are occasions for the fascinating Garba dance. The women dance around an earthen lamp while singing devotional songs accompanied by rhythmic clapping of hands.

In northern India, the festival wears the colourful garb of Ramlila wherein various incidents from Rama's life are enacted, as is the destruction of Ravana and Bharat Milap, that is the reunion of Ram and his estranged brother Bharat, on the former's return to Ayodhya after 14 years of exile. People also doing fasting during the nine days of Navratri.

In Bengal, the festival is celebrated as Kali Puja or Durga Puja .The vibrant festivities last for ten days, of which nine nights are spent in worship, 'Navaratri'. The tenth day is devoted to the worship of goddess Durga. Beautiful idols of the Mother Goddess are worshipped in elaborate pandals for nine days, and on the ninth day, these are carried out in procession for immersion (visarjan) in a river or pond.

The Festival of "Victory of Good over Evil"

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meenji22 thumbnail
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Posted: 10 years ago
#2

Origin
There are many stories related to this festival:
1) As we saw in Navratri, the Lord's Shakti, Parvati, vanquished the demon Mahishasur on the 10th day after a 9-day battle. This is cited in the Skanda Puran. The sentiment here is that the uncontrolled indriyas are only conquered by the Lord's Shakti.
2) On this day Lord Ram vanquished Ravan. Therefore people celebrate the Lord's victory by burning Ravan's effigy on this day.
3) Dhaumya rishi's son, Mahaar married Shami, daughter of Aarva rishi, of Malwa. After marriage both were on their way to have darshan and blessings of Shaunak rishi. On the way they met Bhrachundi rishi who had a trunk on his head. Seeing this the two made fun of him. The rishi cursed them and both turned into trees. For succor both prayed to Ganeshji. He blessed them that they would be offered worship. From this day people offer pujan to the Mahaar tree and Shami tree (commonly known as 'Khijdo', Latin-Prosopis spicigera ). This pujan is considered to be as fruitful as Shiv's pujan.
4)
The Skand Puran (2/8/5) also cites another story. Kautsa, the poor pupil of Vishwamitra rishi, approached Raghu Raja for wealth, to gift his guru. However Raghu Raja had already spent all his wealth to prepare a Vishwajit yagna. However so that Kautsa would not have to leave empty-handed, he raided Kuber - the treasurer of the devas, on this day. The defeated Kuber sprinkled 14 crore (14x107) gold coins on the Shami tree. Kautsa gathered and gifted them to his guru. In turn, Vishwamitra gifted these to the poor. Henceforth, the leaves of the Shami are symbolically equivalent to gold for purposes of pujan. Since the Shami tree gifted wealth, people perform its pujan on this day.
5) On this day, Arjun picked up his weapons hidden on the Shami tree, to battle with Duryodhan in order to retrieve Virat Raja's cows from him.

Ritual
    People offer pujan to weapons and vehicles. They also perform 'Sharda pujan' - of books. The latter is symbolic of conquest over one's self.
    People embark on all forms of auspicious ventures on this day, without the need to consider the auspicious time in the 'panchaang.'
  • Students offer pujan to Saraswati, the goddess of learning.

The Lord being offered jalebi and fafda with chutneyTraditionally, 'jalebi' (sweet made from plain flour and ghee) and 'fafda' (made from gram flour) with 'chutney' are offered to the Lord and devotees avail of this prasad. These food items balance the 'pitta' humour, of the 3 humours in the body. For, during and after Bhadarva, 'pitta' usually increases, which leads to various illnesses. Therefore the above foods of sugar and ghee balance 'pitta'.


Import

The root sentiment of Vijaya Dashmi is victory; of good over evil and of self over one's mundane indriyas. Man forever wishes to be victorious over others and over creation. Moreover, the triumph of victory leads him to luxury and extravagance. These then ruin him. Therefore the scriptures advise us to attain victory over the mind. One who has not conquered the mind has not conquered anything. Even the stalwarts were subdued by their whims. Vishwamitra succumbed to Menka, Yudhisthir to gambling. Therefore the Gita (2/60) proclaims that even intellectuals who strive to control their minds are defeated by their indriyas and swayed towards sensual pleasures. Chanakya also revealed to emperor Chandragupta Maurya: 'The gist of the scriptures is to attain victory over the indriyas.'

In the 'Maniratnamala', Shankaracharya has stipulated:
Jitam jagat kena, mano hi yena.

i.e. One who has conquered his mind has conquered the world. For this, one needs to imbibe Dharma. Throughout the Mahabharat, sage Ved Vyas reiterates that:
'Yato Dharmastato jayaha'

i.e. Where there is Dharma, there is victory.
And where there is God there is Dharma. A common idiom associated with Dashera is that, 'One's horse should be able to run on this day' (if not during other times of the year). To ensure that our 'horse' (our life) does not collapse on Dashera, the scriptures advocate taking refuge in the God-realised Satpurush and to sincerely obey his commands.
The true Vijaya Dashmi is in consolidating this sentiment in our lives.

Jyoraj thumbnail
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Posted: 10 years ago
#3
Happy Dussera !
Nicely compiled information.
meenji22 thumbnail
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Posted: 10 years ago
#4
Edited by meenji22 - 10 years ago
meenji22 thumbnail
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Posted: 10 years ago
#5
Vijaya Dashami Ki Hardik Badhai...
RM14 thumbnail
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Posted: 10 years ago
#6
Hpy Dusshera to all! Awesome post!😃
.Shree. thumbnail
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Posted: 10 years ago
#7
Happy Dussehra 😃
meenji22 thumbnail
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Posted: 10 years ago
#8
thanks
my name is neerja/meenu
bhavnajaiswal thumbnail
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Posted: 10 years ago
#9
Happy Dussehra 👏👏👏
RIMO9013 thumbnail
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Posted: 10 years ago
#10
happy dussehra to u and all my forum friends

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