MANAGEMENT OF DEEDS OF SOULS BY GOD

MANAGEMENT OF DEEDS OF SOULS BY GOD

God acts asFather as well as the teacher (Guru) in the case of any soul. Since God createdthe soul, He is the Father. But at the same time He is the teacher who trainsevery soul to come up in the spiritual path. Generally in the world the fatheris different since teacher is separate. But here in the case of any soul thereal Father and the real teacher is only one and that is God. Therefore, God isalways kind as Father and is strict and harsh as teacher. But the harshness ofthe teacher is apparent only and in reality the harshness is kindness only.Hence, basically God is always kind. God appears harsh as the teacher andappears kind as Father.

Since, the teacher is basically kind even in his harsh attitude also, God isalways kind in reality or in the basic sense. The souls have done continuoussins and continuous good deeds and if the results are to be given based on thesame sequence and span of time, there will be continuous punishments for longtime and continuous happiness for another span of long time. Then it will besummer for one year and winter for one year. But the kindest God hasre-arranged our results in such manner so that our human life is made withalternative good and bad results so that there will be summer for two monthsand winter for two months so that the two years are made with alternativecouple of months of summer and winter. Neither summer nor winter bores withcontinuity and both summer and winter with the span of one year each getsexhausted.

The punishments are used to remove the ignorance and happiness is given asan interval between punishments. The punishments are also selected in such away so that their intensity is suitable to the frequency of requirement for thetransformation in the life again and again. This means that a particular soulrequires a particular punishment of a specified intensity suitable to thedegree of ignorance of the soul and based on the same, the duration of thepunishment also varies from one soul to the other. According to therequirement, a suitable portion from the result of the sin is cut like a piecefrom a large cake. The size of the piece depends on the requirement of thenature of the soul. The sizes of the pieces of the salt (bad result) and sweet(Good result) cakes depend upon the duration of treatment and interval requiredby the nature of the soul.

The salt cake is a medicine for the ignorance and the sweet cake is the foodduring the treatment for the patient-soul. The left over cakes are used for theexternal hell and heaven in the upper world. Whatever may be the place (hell orheaven or earth), the punishments are given for the treatment of ignoranceonly. In the earth the punishments are used as medicines but in the hell thepunishments are used as the final surgery for removing the ignorance. In anycase only the kindness of God is always reflected. Thus, God can be seen asFather or Teacher or Doctor giving medicines or surgeon doing operation and inall angles only the kindness is reflected always. He is always working constantlyto uplift every soul. God works as Teacher, Doctor and Surgeon and at the sametime the God with an attitude of the Father also observes the possible limit upto which the soul can withstand the treatment.

Once the limit is reached, God will regain the attitude of Fatherwithdrawing Himself from the attitude of Teacher or Doctor or Surgeon and as aFather He starts giving the food of happiness for some time. Remember that Heis using the bad and good results of the deeds of the soul only in every actionto uplift the soul.

The deeds are done by the soul in a free atmosphere and God has no trace ofinterference and the same time all this treatment and food arrangedalternatively makes the life cycle quite interesting to the soul without boringsince continuity of anything is absent. Otherwise the soul would have got boredand the Samskara (strong feeling) of boring should have followed the soul andthe soul must have developed repulsion to this world as soon as it is born inthis world.

God arranges the results of your deeds in your life cycle


The results of sin are not only serving the purpose of alternative intervals inthe continuous happiness but also serve as the cane for guiding the soul in theproper spiritual path. Due to happiness the soul becomes lazy and proud withego and such continuous laziness and ego will ruin the soul. Therefore, theresults of sin are required immediately to bring normalcy to the soul.

After some time these punishments bring down the soul to the subnormal stateand now good results are required to bring the soul up to the normal level. Itis just like balancing the horse with a double chain controlling it from bothsides or it is just like balancing the patient with the weakness caused byantibiotic medicines and strength caused by nutritious food alternatively. Thetreatment is very critical and balanced and is highly specific for each soul.

Actually, the devotee need not ask God for anything. God is not onlyomnipotent, but also omniscient. He knows every problem of His real devotee.He is the Creator of problems (Vighnakartaa) and also the solution of problems(Vighnahartaa). Problems are created by God to enhance the speed of yourdevotion like the culvert increasing the speed of the flow of water in a canal.Due to increased intensity of devotion, God solves the problem also. Once thewater crosses over the culvert, the falling water runs with high speed and theculvert is already crossed over. The intense speed of devotion to God itselfis the solution of any worldly problem. Problems are useful culverts andnot opposing enemies. Problem is always your real friend like the culvert.Problems are helping you in your practical spiritual effort like the laboratoryinstructors in practical classes. The preacher is like the professor explainingthe concept in the classroom, which is to be verified practically in thelaboratory of your worldly life. You have also asked these questions on thewill of God only to throw light on some important point.

Analysisof misery in life – the way to look at it

A learned soul will not ask for stopping misery because God has already cutthe salt cake to the required size and it has to be finished. The dosage ofmisery selected by God is like the dosage of medicine selected by the doctorwho analyzes the disease properly. You should not decide about the use ofmedicine or its dosage. You are an ignorant patient and you are not aware ofyour internal structure. The doctor has scanned the internal organs and knowsthe dosage of the medicine. The doctor knows whether the medicines are to beused or whether the surgery is necessary in the hell. Therefore, you should notpray God to avoid the hell also. How can the patient say that the surgeryshould be avoided in his case? Even if the soul is thrown in to hell forsurgery, the soul should see the kindness of the Doctor-God. Therefore, thesoul, surrendered to God will never ask for the removal of misery.

It should ask only for the removal of ignorance-illness. The method oftreatment is selected by the Satguru-Doctor-God. Often, the patient cries dueto the pain caused by the injection of medicine or surgery and prays to stopthe injection of medicine or surgery like the ignorant child. The learnedpatient will not find fault with the doctor and the doctor will not botherabout that pain. Kuchela (Sudama) was suffering with severe poverty and he didnot pray Krishna to remove his poverty because he was a scholar of scriptures.The Lord also kept silent during his misery since the patient is learned andtolerates the pain of the injection of medicine. If the injection here isdenied, the patient certainly needs surgery in the hell. The surgery is farmore painful than the injection. Neither the Lord is unkind nor Sudama isignorant. The father and son are learned doctors and therefore there is no needof the interference of any third party between them. Rukmini, the wife of theLord being the mother of the souls recommended the case of Sudama to the Lord.The wife of Sudama was also highly emotional because the Lord being the friendof her husband is keeping silent. She was emotional due to the motherly pain onseeing her starving children.

Both the women could not understand the truth, which was known both to theFather (Lord) and the son (Sudama). Some scholars ask God to exhaust all thesins by continuous punishments so that they can have continuous bliss. It isjust like asking the doctor to give a dozen injections on one day itself. Thisis also another type of ignorance since the patient wants to take the fulldosage of medicines immediately so that illness should disappear on the spot.You must leave every thing to the divine doctor and you should surrender to thedoctor who is the best judge of the medicine and its dosage.

If all the sins are exhausted, the soul will be bored with continuoushappiness and the misery due to boring is generated. In the beginning (KrutaYuga) there was continuous happiness because God created pure souls only. Incourse of time the continuous happiness bored them and misery was generatedfrom the continuous happiness itself. Happiness is the mother of misery. Themisery produced in the continuous happiness is special because it is generatedwithout any sin. Therefore, God never created misery. Hence, both who like tostop misery and who like to continue the miseries are not wise because thepatients are becoming doctors in their own cases. Even a doctor on becoming apatient consults another doctor. In such case the patient who is not a doctoracting as doctor in his own case is really pitiable.

Universal Spirituality for World Peace