First of all, thanks for posting all these beautiful pictures from famous temples.π
Even Rishis,Munis and Yogis have beard and moustache ,aen't they forms of god/Vishnu like Rama and Krishna.πI think everyone born as human being (man) will have this its a natural physiologic change.Yes, God-realised Rishis & Munis, infact any God βrealised (Bhagvat-prapt) bhakt is "Bhagvad-swaroop." But then, all of us, everyone, everything, you & me included, are eternal chaitanya ansh (Jeevatma) of Shri Ram. But not talking of the likes of me, surely you realize that even the supreme devotees who are Bhagvat-prapt & hence, in a way Bhagvad-swaroop, as long as they are in any Maayic realm & yet to go to the divine eternal abode, their physical bodies remain Maayic, & hence subject to all the maayic laws governing physical bodies.
Ofcourse he is bliss but now he is in human form then what this has to do with that?I don't understand??Being in human form & being a human with a maayic, material human body, are two vastly different things. if someone is appearing human, but has no maayic body, no material body, but has a divine, Sanatan-Swaroop, why should his Swaroop be dragged down to the level of all other maayic, material human bodies??Why this insistence that only because someone appears human to me, his "body" should be subjected to all the maayic laws human bodies are subjected to, even if he happens to be beyond His own power Maya, & is in fact, Mayadhipati??Look at these deities from our ancient Indian telmples some are Self-Manifested by the lord god himself !I or for that matter no one else can say anything about self-appearing idols, because Lord can manifest in infinite ways & he is beyond any conditionalities. Here our discussion is about the idols of the Lord we make or the pictures of the Lord we draw. As for Lord Narsingh, he is half human β half lion, so naturally every idol of his has to be lion-headed.
Moustache is associated with warrior class and warrior acts.(Royalty and Power)In ancient India, the beard and moustache were allowed to grow long, a symbol of dignity and of wisdom.The beard is also a sign of a nomadic and ascetic lifestyle.πYou're right. But does that mean that we project such associations of our maayic world (moustache with royalty, beard with ascetic lifestyle) on the non-maayic, divine Swaroop of Nitya-Kishore Bhagvan??
Our Shri Ram is very playful. He is Sarva-shaktimaan, yet invariable accepts defeat before the love of his devotee, he is beyond any hunger or thirst, yet cry before mother Kaushalya for milk, he is Sarvagya, yet cries for his wife, falls unconscious, & search for his beloved Sita running from forest to forest.
If any human is to use Sri Ram's manifest acts as an excuse for calling Sri Ram a human, Lord has no problem. He is not asking anyone to consider him as the Supreme Parmatma-tattva. But as Goswami Tulsidas warned all humans, that'll be a case of projecting our ignorance on the Lord (nij agyaan Ram par dharahi)!!
Thus, if I am an artist who wishes to draw Lord Sita-Ram, what is the logical, smart thing for me to do? I don't know if he ever kept moustache or not, I don't know if he ever kept beard or not, but what I do know for a fact is that His eternal, Sanatan Swaroop is that of a Nitya-Kishore & a Nitya-Kishori. So I'll draw His swaroop I do know, and that's the end of the story.
Hope this helps. π
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