Originally posted by: koolsadhu1000
How do Ramcharit manas and Adhyatma Ramayan write this scene ? That Sita and Lakxman stayed in a hermitage ? I would love to know what they say and i say this without sarcasm as i wrote what i know as per my knowledge . I am fully ready to expand it ....yes they didnt showed lakshman hiding sita in the cave but does it matter anyhow i m sure no lesson was missed wht was the big deal ?
Regarding the relationship between Ravan and Mandodari i differ for all versions insist on the same equation between them ...respect from her husband . In all versions she is described as beautiful , pious and chaste and respected by Ravan . Here it is shown that Ravan yells at her and is irritated by her counsel and she constantly disturbing him like a well meaning nag . That was not how i read about her . emm now if we talk about the major version mandodari is hardly mentioned valmiki or tulsidas version hardly wrote about their relationshipShe was the daughter of the powerful demon king Mayasur and the apsara Hema and she had inherited Hema's beauty . Infact so much is spoken of her beauty that the bachelor God Hanuman is effusive in his praise of her and mistook her for Sita .Ravan has fallen in love with with her when he visited Mayasur . He later fell more and more in love with her cut throat objectivity and wisdom . I am not saying he always listened to her . Nor am i saying that he never found other women attractive . He was a Rakshasa and Rakshasi sanskriti was different from the sanskariti that the Devas followed . Abduction of women by force if they did not agree , eating meat , drinking alcohol , pursuing black tantra practices were allowed freely in their culture . The Rakshasa were not Vaishnavas , they worshipped Shiva .Mandodari was well aware of his fondness for beautiful women but she did not mind it as it was a hall mark of Rakshasi culture . It was the norm of the day . She cautioned him when he got out of hand in the case of Vedvati and Nala kubera's wife .Nowhere am i saying he did the good thing or that he was a good man . All i am saying is he loved her . His relationship with her was strange ...he did not always listen to her but he sought her counsel and listened sulkily and silently as she spoke her mind and told him the truth as it was . She was his voice of objectivity . Very few women had this brave attitude ...of never compromising on their judgement . Mandana Mishra's wife had this impartial intelligence when she declared Adi Shankaracharya as the winner against her husband in the debate . Mandodari had it .Ravana was very proud of her chastity . ersions may differ in details but no version cites her as the bitter neglected queen and refutes Ravan as a yogi . He could be one when time demanded as he had yogi blood and training from his father's side .Mandodari has held his hand and stopped him from beheading Sita when Sita insulted him once . She has told him that it was a sin to behead a woman . Ravana's weakness was his rage and ego . Whereas she was even tempered and objective , beautiful and pious .hmm but the show isnt ravana its ramayana😳 mandodari was a wise lady but ravana never listened to her this is wat depicted in ramcharitmanas and valmiki version she said to return her but he didnt listened she chided him she adviced him but he didnt heed to her advice here is the link ...http://www.valmikiramayan.net/utf8/yuddha/sarga111/yuddha_111_frame.htm ...now wat should we deduce was he a caring husband or a careless one😳...I know that they take from many versions but the fact that they were in love and that Ravan was a yogi too is in all versions . Also the abduction of Sita was more revengeful than lust is my point coz by then his ego had taken a royal battering ....no it was reverngeful but it was out of lust its depicted in valmiki ramayana tht ravana was already infuactuated wen surpnakha described seeta's beauty and he became lustful wen he saw her...here is the link http://www.valmikiramayan.net/utf8/aranya/sarga46/aranya_46_frame.htmhttp://www.valmikiramayan.net/utf8/aranya/sarga47/aranya_47_frame.htm
coming to the main point i do feel they are following ramcharitmanas and valmiki ramayana ofc at times they include someother versions too but they cant strictly restrict themselves where is creativity then...i personally loved khar dushan war as they depicted the solar eclipses the bad omen of khar and dushan the 14 soldier being first killed by lord rama the dialogue were kept intact so they were actually close to valmiki ramayana they did better job than the previous ramayana...😳
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