I completely agree with hema nd TimenTIMEagain
I dont know who was the person to write in between this false story, this story is total imagination.There are many proof can be given that sati was not present in treta yug, only parvati was there.The following reasons are:-1)Sati was present in 1 mavantar. There are total 14 mavantar, in that 1 mavantar, was Syambhumanu was present, Prastuti father.In 7 mavantar, 7th Manu was Vaivasvaan(Suryadev and Sandhya's) Vaivaswaan was the eldest son of Aditi and Rishi Kashyap. he got the Surya lok and he went there. Now according to the various puranas, Vaivasvaan eldest son ila was cursed by mata parvati, to became a women 4 one month and one month man, Ila was married to lord Budha and had a son called puloman. He started Chandra Vansh. Ila's other brothers started Surya Vansh.2) Bhagirath was the ancestor of Lord Ram. He was responsible 4 bringing Ganga on earth in form of river. Bhagirath also prayed to Devi parvati. As she is the younger sister of Ganga to make ready Ganga to come on earth. Ganga doesnt want to come on earth but on request of parvati she agree then she give boon to Bhagirath. As when he will called her, she will came. Shivji take Ganga on his jata and called Gangadhar.3) Mata Sita has prayed to Mata Parvati before going to Syambar that she wants only Ram as her husband. that u can read in Sunder kand.4)In Ramayan, there was also mention of Ganeshji, jab Ravan ne Shivji se unhe ling roop me apne paas rehne ko kaha to Shivji ne ravan ko ling rup me unki pind di or kaha jaha isse phele rakh doge wahi me rahunga, devta gabhragaye or ganeshji se sahayata mangi. then u knows.5)Lanka ki story agar padenge to pata chalega ki lanka ka nirmaan Mata Parvati ki iccha se hua tha, unhone bada ayogan rakha tap raavan brahmin ke roop me yaha pahuch gaye or Lanka maang li.or kitne saboot do...
muni anusasana ganapatihi pujeu sambhu bhavani, kou suni sansaya karai jani sura anadi jiya jani : At the direction of the sages, Sambhu and Bhavani paid divine honours to Lord Ganapati. Let no one be puzzled to hear this; for one should bear in mind that gods have existed from time without beginning
Ganeshji is the son of Shivji and Parvatiji. It may, therefore be asked how He came to be worshipped by the divine pair even at the time time of their wedding. The ramcharitmanas answers this question by stating that Ganeshji and other Gods are eternal and unbegotten and that they only appear to be born.
2. Ram avatar takes place several times
LOL the timeline on this show is nuts. ðĪŠ
Maybe they are going with the idea that, since time is cyclical according to the scripture (i.e there are many cycles of Satya-Treta-Dwapara-Kali yugas/mahayugas/kalpas/etc) and also since time passes differently in different planes of existence, perhaps many cycles of yugas have already passed on Earth during the last 100 episodes. Sort of like the story of Revati and her father Kakudmi. They visited Brahma-loka and in the short time they spent there, 108 yugas (27 cycles) had passed on Earth
So by the time we get to Parvati's story, many more cycles would have passed.
For the above theory to make sense, we must assume that Daksha's city is somewhere other than the normal Earth where the events of the Ramayana occurred.
comment:
p_commentcount