Lola, I would like to add to this. as you very rightly said, there is this proclivity among today's youth (not that I'm an old man, btw 😆) to somehow give more importance to those very old & ancient texts & those scriptures about which there are many doubts, rather than give more prominence to those authentic texts about whose authenticity, in their entirety, we are pretty sure.
Since my entire thought process revolve around Lord Sita-Ram, I'll give you example with respect to Ramayans.
Today, I find that there is this tendency among young people with easy access to old texts online, to read portions of Valmiki Ramayan, & then keep questioning on one point or other, and then if you tell them that this point or this conversation or this incident has been dealt with in this way in some other texts, they say, we'll talk about Valmiki Ramayan only.
I feel that today there is very little devotion in the Lotus-feet of Lord Sita-Ram in the heart of those who read all this, & a huge amount of ego to be recognized as a well-read person, as some sort of a scholar of old Sanskrit texts, who can argue with one & all on this point or that. Such thinking defeats the very purpose of reading the spiritual texts.
I tell you truthfully Lola, there are only THREE books I keep reading & re-reading continuosly. Those three books are:
1. Goswami Tulsidas' Sri Ram Charit Manas
2. Sage Ved Vyas' Adhyatma Ramayan
3. Saint Soordas' Sri Ram Charitavali.
Actually, now I wish I simply forget everything else I've ever read, because I've no use of all that now.
I feel that today there is very little devotion in the Lotus-feet of Lord Sita-Ram in the heart of those who read all this, & a huge amount of ego to be recognized as a well-read person, as some sort of a scholar of old Sanskrit texts, who can argue with one & all on this point or that. Such thinking defeats the very purpose of reading the spiritual texts.