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1This content was originally posted by: queenindiauttar kand was a latter addition to ramayan,valmiki has not written it.so we should not add it to real story of ram n sita.
the agniparsikasha looks insensible, bcoz how can a human body not burn in fine.it may have asymbolic meaning.there more 14-15 diff version of ramayan available all over the worldsuch ficiotnal stories distort n defame out avatars.same happend with mahabhrat n bhagvatam too. so we have to stop beleiveng them blindly..
all Purans or Ramayan or Mahabharat are NOT spared from adulterations in last 1000 years of foreign rule by perverts who had the singular agenda of destroying the cultural foundations of this country.
There are several evidences of adulteration. For
example:
1.
Garud Puran Brahmakanda shloka1.59 states that in Kaliyuga many frauds are posing as Brahmins to remove certain shlokas and add new ones in Mahabharat.
2. Geeta Press Gorakhpur publishes Ramayan and
Mahabharat and has marked a large number of shlokas as adulterated because they
appear clearly out of context.
3. Mahabharat Shantiparva shloka 265.9, 4 itself states that Vedic texts clearly prohibit alcohol, fish and meat.
All these have been propagated by frauds who have added such verses in scriptures through deceit.
4.Bhavishya Puran has shlokas talking of Sunday, Monday etc. However these stories stop in late 19th century when printing became popular. This very clearly shows that shlokas continued to be added in this book.
Three editions of Ramayan are available today ' Dakshinatya, Pashchamottariya and Gaudiya which are different. Even Geetapress Gorakhpur has indicated many chapters as adulterated (Prakshipta). Most scholars agree that Balkanda and Uttarkanda are added later to valmiki ramyana.
Dr Surendra Kumar has written a detailed translation of Manu Smriti in Hindi that analyzes each shloka on various parameters to weed out those verses that are obviously interpolated.
He has deduced that of the 2685 shlokas of Manu Smriti, at least 1471 shlokas are adulterated. He has classified the adulterations as :
- out of subject
- out of context
- contradictory
- repetition
- difference in usage and style
http://agniveer.com/3308/manu-smriti-and-shudras/
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