Dear Friends,
Continuing with my previous post on Geeta Episodes of Mahabharat, today, I am posting the dialogues of the 2nd episode on Geeta (i.e.-Episode 73). Some part of this post has been taken from Shivang's post in Orkut (in the Thread- 'Bhagwad Geeta coverage by B R Chopra').
EPISODE 73
Krishna – Is liye He Mahabaho, vijay ar parajay, jeevan aur mrityu, sukh aur dukh ke prashno mein na uljho aur yudhh karo. Yadi is yudhh mein tumhari vijay hui to prithvi ka rajya aur yash bhogoge. Aur yedi veergati ko prapt hue, tab bhi yash ke saath saath swarg paoge.
Is liye He Kauntey utho, sukh-dukh, jay-parajay, laabh-haani, sab ko samaan samjho. Aur yudhh karo. ki yehi tumhara kshatriya kartavya bhi hai aur manav dharm bhi.
Hato va prapsyasi svargam jitva va bhokshyase mahim,
Tasmad uttishtha kaunteya yuddhaya kritanishchayah.(37)
Arjun – Mera haath to abh bhi Gaandiv ke ore nahi badh rahe hai Keshav, meri samajh me to ab bhi yeh nahi aa raha hai ki is yudhh se laabh kya hoga?
Krishna – Laabh? Haani? Yeh dono hi saapeksh shabd hai Dhananjay. Ma jaanta hoon ki tumhe prithvi ki bhog ya swarg ki sukh ki kaamna nahi hai. Is liye he Kauntey –
Sukhadukhe same kritva laabhalaabhau jayaajayau,
Tato yuddhaya yujyasva naivam paapam avyapsyasi (38)
Sukh-dukh, laabh–haani, jay-parajay se upar uthho Parth.
Arjun – Mujh se to abh bhi nahi utha ja raha hai Keshav.
Krishna – Ab tak ma tumhe Gyan aur Vivek ki drishti se samjha raha tha Parth, jo jeevan ki aar-paar dekh sakti hai aur satya ki gehrai me jhang kar uski antaraatma ki swar samajh leti hai. Kintu kadachit tum uski amurtata mein ulach gaye. To byavhaarik karm ki tula me is kshan ko tol kar dekho Parth, vyavharik karm ki drishti se apni kartavya ki vishay me nirnay lo. Tab bhi tum isi nirnay par pahochoge ki tumhare liye is yudhh mein bhaag lena aavashyak hai.
Arjun – Yehi nirnay to ma nahi le pa raha hoon Keshav, nahi le pa raha hoon.
Krishna – Tum yeh nirnay kewal isi liye nahi le pa rahe ho Parth ki tum is pal ko keval vyaktigat labh aur vyaktigat haani ki tula me tol rahe ho. Yehi to moh ka bandhan hai Parth, yehi to tumhari shok ka jad hai. Aur isi liye tumhara yeh kayar, aur kalank me doobone wala shok na tumhare heet mein hai aur na hi samaj ke heet mein. Yeh shok na vartamaan ke liye shubh hai aur na hi bhavishya ke liye. Laabh aur haani ki is kaamna me na bhatko Parth, na bhatko. Keval Karnm karo, Karm. Karm to apne aap mein punya hai, Pavitra hai aur samaj ke liye Kalyakari bhi hai. Karm to swayam hi apna phal bhi hai Parth, parantu yadi tum samaj kalyan ki karya me swayam apna heet mila loge to tumhara woh Karm ashudh aur ashubh ho jayega. Is liye He Parth, Nishkaam Karm ki maarg par chalo. Kyunki karm phal to tumhare vash mein hai hi nahi. Is liye kewal Karm karo aur karm phal ki ichha na karo.
Karmany eva dhikaaras te ma phaleshu kadaachana,
Ma karmaphalahetur bhur maate sangohastv akarmani. (47)
Arjun – Kintu nishkaam karm kaise sambhav hai Vaasudev? Phal ka gyan hi to karm karwata hai. Aur yadi drisht phla se hi hat jaye to koi karm karega hi kyun?
Krishna – Koi karm is liye karega Parth ki karm ke bina to jeevan sambhav hi nahi. Kuch to karoge hi, ya bhojan karoge ya nahi karoge. Ya bhookhe ko bhojan karvaoge ya nahi karvaoge. Ya yudhh karoge ya nahi karoge. Tumhare paas to kewal yehi vikalp hai ki tum kya karo ya kya na karo.
Parantu parinam tumhare vash mein nahi hai Parth, karm phal tumhare vash mein nahi hai. Tumhare adhikaro ki seema is vikalp par aake samapt ho jaati hai ki tum yudhh karoge ya nahi karoge. Kintu yudhh ka parinaam tumhare haath mein nahi hai. Yadi tum vijay chaho bhi, to yeh avashyak nahi ki vijay tumhare hi ho jaye. Tumhari parajay bhi ho sakti hai. kintu yadi tum vijay se mohit nahi hoge, to parajay se bhi nahi ghabraoge. Yedi tum yeh socho Parth, ki chahe vijay ho chahe parajay, kintu tum to kewal is liye yudhh kar rahe ho ki yudhh karna tumhara kartavya hai to vijay ki sukh ya parajay ki dukh ka prashn nahi uthta.
Aur jo na vijay se sukhi ho aur na parajay se dukhi, wohi Sthitapragnya hai. Is liye He Parth, karm ki pratiphal ki cheshta na karo. Tum to kewal wohi karo jo tumhare vash mein hai. Arthat apne Dharm ka paalan karo. Yehi karmyog hai Parth, yehi karmayog hai. Is rahasya ko samjho Parth ki tumhare paas to kewal karne ya na karne ka vikalp hai. Kintu karm ki ant par manushyo ki adhikaron ki seema samapt ho jaati hai. Karm ka parinaam manushya ki vash mein nahi hai. tum sarvasreshth dhanurdhar ho, parantu yadi tumhara aankhe tanik bhi idhar se udhaar ho jaye, to tum chuk jaoge. Tumhara adhikar tumhara vaan sandhan par hai, tumhara adhikaar tumhari drishti par hai, parantru us mrig par tumhara koi adhikaar nahi jiski ore tum vaan chala rahe ho. He Dhananjay, sadpurush kabhi apni adhikaron ki seema ka ullanghan nahi karte. Arthat apne karm mein sthir raho Parth, sthir raho. Kyunki karm ki kushalta ka hi naam yog hai.
Arjun – Aur yog kya hai Keshav? Yog kya hai?
Krishna – Wohi to bata raha tha Parth, yog karm ka kaushal hai. Moh ka tyaag karm ka kaushal hai, moh se mukt ho kar apne kartavyo ka palan karna karm ka kaushal hai, safalta aur asafalta dono hi mein samaan rehna karm ka kaushal hai.
Buddhiyukto jahaatiha ubhe sukritadushkrite,
Tasmad yogaya yujyasva yogah karmasu kaushalam (50)
(Here we have conversation between Dhritarashtra and Sanjay for nearly one minute)
(Again Geeta scene continues...)
Arjun – He Keshav, kintu main Muni aur Sthitapragnya ko pehchanunga kaise? Uska pehchaan kya ha? Woh uthta baithta kaise hai? Uski bolne ki shaili kaisi hai Keshav?
Krishna – Usse pehchanne mein to koi kathinai hi nahi hai Parth!
Prajahati yada kaman sarvan partha manogatan,
Atmany evatmana tushtah sthitaprajnas tadoh chyate (55)
Ussi ki bhaanti tum apni kaamnaye tyag do. Apni byaktigat abhilashayo se mukt ho jao. sukh-dukh se pare ho kar apne swayam mein santusht ho jao Parth, to na tumhe dukh ki agni jala sakegi aur na sukh ki varsha tumhe bheega sakegi. He Parth, Sthitapragnya wo Muni hai jo sukh aur dukh dono hi mein samaan bhaav rakhta hai. Aur koi uska yeh santulan tod bhi nahi sakta. Jab uske shabd bahar niakalte hai to mann mein tairte sukh aur dukh se bahar nahi nikalte. Balki atma ki athai gehraiyon se bahar nikalte hai. Wo moh ki bhasha nahi bolta, wo nishkaam karm ki bhasha bolta hai. Wo jab baithta hai to kachhuye ke bhaanti apne bheetar simatkar baithta hai. Aur apne swayam hi ko durg bana leta hai. Arthat uski indriya uske vash mein hoti hai. aur apni indriyo ko kewal wohi apne vash mein kar sakta hai, jiska apna mann apne vash mein ho. He Parth
Dhyayato vishyan punsam sangas teshu pajaayate,
Sangat samjayate kaamah kaamat krodhoh bhijayaate (62)
Krodhad bhavati sammohah sammohat smritibibhramah,
Smritivranshad buddninaasho buddinaashat pranashyati (63)
He Parth, samanya purush, vishayo ka dhyan karta hai. Aur vishayo ka dhyaan usse asakt bana deta hai. Is asakti ya lagav se kaam ka janm hota hai. Jab kaam ki purti nahi hoti to krodh utpann hota hai. Jab krodh utpann hota hai to vishay ke prati moh aur badh jata hai. Aur jab moh aur badh jata hai Parth to sochne ki shakti bhatak jaati hai. Jab sochne ki shakti bhatakjk jaati hai to budhhi ka naash hota hai. Aur jab budhhi ka naash hota hai to manushyo ka sarvnaash ho jata hai. Aur He Kuntiputra, tumhara yeh moh tumhe budhhi ki vinash ki ore le ja raha hai. Tanik socho Parth, ki jiske paas budhhi hi na hogi, usse shaanti kaise mil sakti ha? Wo to shaanti aur ashaanti mein antar hi nahi kar sakta. Aur jo shaanti ko ashaanti se alag tak nahi kar sakta, woh bhala kaise sukhi ho sakta hai?
He Parth, jaise pavan ke jhonke nav ko bhatka dete hai, waise hi kaamnaye budhhi ko bhatka deti hai.
Indriyanaam hi charatam yan manoh anuvidhiyate,
Tad asya harati prajnam vaayur navam ivambhasi.(67)
Is liye He Mahabaho, apne indriyo ko apne vash mein rakhho. Swayam hi unke vash mein na ho jao. Parth, yeh baat dhyaan se suno aur samjho – ki jab sansar sota hai, tab muni jaagta hai, aur jab sansar jaagta hai tab muni sota hai.
Arjun – yeh sona jaagna kya hai Keshav? Yeh raat-din kaise hai?
Krishna - Raat-din ki to maine baat hi nahi ki Parth, maine to kewal sone aur jaagne ki vishay mein baat ki thi. Samanya purush ki jag(?) har kshan kuch paane aur bhogne ki moh mein byatit hoti hai. Yehi uski chetna ka laksh hai. Yadi usse bhukh lagi to usse bhojan chahiye, yadi usse pyaas lagi to usse jal chahiye. Yadi usse rituyon se apna bachav karna hai to ghar chahiye, uski soch aatmanishth hai. Parantu muni arthat Sthitapragnya ki soch vastunishth hai. Wo byaktigat bhookh aur byaktigat trishna se pare dekhta hai. Wo briksh se gire phal ki baare mein nahi sochta, wo briksh ki baare mein sochta hai. Vano ki baare mein sochta hai. Samanya manushya ko indhan ke liye lakdi chahiye, to woh vriksho ko tabtak kaatta chala jayega jab tak vann nashth na ho jaye. Parantu Muni, prakriti me vano ki mahatva ki baare me sochta hai. Prakriti ke santulan ki vishay mein sochta hai. Vano aur rituyo ke sammandh ke vishay mein sochta hai. Is liye He Parth, jo samanya purush ki indriyo ke liye din hai, wo muni ke liye raat hai, kyunki wo to indriyo ki seema ko paar kar chuka hai. Aur jo samanya purush ki indriya ke liye raat hai, wo muni ke liye din hai. Kyunki ussi sannate me muni ki chetna ka suryoday hota hai. Muni ki ruchi saamne ki samasyayon ke saath saath un samasyayon ke samadhan par bhi hai. Aur yehi usse samanya purush se alag karti hai Parth.
Ya nisha sarvabhutanam tasyam jaagarti sanyami,
Yasyam jaagrati bhutaani sa nisha pashyato muneh.(69)
He Parth, Satya indriyo ki pahoch se bahar hai. Aisa nahi ki Muni ko bhookh nahi lagti, lagti hai. Parantu wo apne bhookh ke pare dekhta hai. Aur yeh sochta hai ki bhookh ka upchaar kya hai? Isi liye samanya manushya ka din muni ke liye raat hai. Aur jo samanya manushyo ki is raat se apne aap ko bachale, wohi Sthitapragnya hai.
Samanya manushya to un nadiyo ke bhaanti hai, jinhe byakulta baha le jaati hai. Parantu unhe apna maarg ka gyan nahi hota. wo to andhadhund beh jaati hai, kyunki wo kewal behne hi ko apna Karm samajhti hai. aur wo apna sara jal, apna saara uthal puthal saagar mein udel deti hai. Kintu saagar phir bhi apne tato ki maryada ka ullanghan nahi karta. Isi prakar kaamnayo ki nadiya samanya manushyo ko to baha le jaati hai, parantu jab woh Muni tak aati hai, tab Muni unhe samet leta hai. Aur apne maryada ka ullanghan nahi karta. He Parth, tum bhi Saagar bano, Saagar Muni hai. Saagar Gyani hai. Tum bhi Gyani bano Parth. Kyunki Gyan hi uttam hai.
Arjun – He Hrishikesh, He Yogeshwar, He Gyanmurti ! Yadi Gyan Karm se uttam hai to aap mujhe is lahuluhan Karm me kyun laga rahe hai Keshav? Aap mujhe is lahuluhan karm me kyun laga rahe hai?
He Keshav aapne to mujhe uljha diya. Yadi Gyan Karm se uttam hai, to phir mai yeh bhayanak Karm karun kyun? Kyun yudhh karun Keshav? Kyun na Muni ban kar maun samadhi mein chala jaun? Main kalyan ka maarg puch raha hoon Keshav, kripaya mujhe maarg dikhlaiye Keshav, mujhe marg dikhlaiye.
Krishna–
Lokehasmin dvividha nishtha pura prokta mayanagha,
Jnanayogena sankhyanaam karmayogena yoginaam (3)
He nishpaap Arjun, sansar mein do prakaar ke log hote hain – Antarmukhi aur Bahirmukhi. Jo Antarmukhi hote hai, woh swayam ke bheetar jaakar ishwar ko dekhte hain. Yehi Gyan-Yog hai. Aur jo Bahirmukhi hote hai woh swayam se bahar nikalkar usse prapt karne ki kaushish karte hai. Kintu karm se chutkara nahi. Kyunki swayam ke bheetar ja kar usse khojna bhi to karm hi hai. He Kuntiputra, maarg to yehi do hai. Ek 'Gyan-Yog' ka, aur doosra 'Karm-Yog' ka.
Arjun – He Keshav, to phir main Gyan-Yog ke hi maarg par hi kyun na chalu?
Krishna – Kintu He Parth, Gyan-Yog bhi karm ke tyaagne ka maarg nahi hai. Siddhi ka maarg nahi hai. Kyunki karm ke bina to zindegi sambhav hi nahi. Aankhe hai to woh avashya dekhengi, palke hai to woh avashya jhapkengi. karn hai to woh avashya sunenge. Jo karmendriayo ke aarey aaye, jo unhe bal poorvak rok kar, unka daman kar kar vishayo ka chintan kare, wo Yogi nahi, wo Gyani nahi, wo to Mithyachari hai.
Sidhh purush indriyo ko apne vash mein karta hai, unka daman nahi karta Parth. Wo aankhe bandh karke nahi jeeta. Karm bina to sharir ki yatra sambhav hi nahi. Vyakti saans to lega hi na Parth? Yadi vatavaran mein koi sugandh ya durgandh hai, to wo uska bhi anubhav karne ke liye bhi bivash hai. Yadi uske aas paas koi naad hai, koi dhvani hai, koi kolahal hai, to usse sunne ke liye uske kaan uske aadesh ke prateeksha to nahi karenge na? Is liye jo apne indriyo ko niyantrit rakhhe, jo un par apni chetna ka ankush laga kar unhe karmonmukh kare, unhe karm ki disha dikhaye, wohi Shreshth hai.
Wo apne vikalpo ko samajhta hai Parth, aur apne sankalp shakti ka prayog karta hai. Aur He Parth, apne niyat karm karna kuch na karne se achha hai. Ab yeh bhi thik hai Parth ki aankhen dekhti hai, kintu wo kya dekhe aur kya na dekhe, iska nirnay to Gyani swayam hi leta hai. Wo aankho ko dekhne ki, karno ko sunne ki, pao ko chalne ki khuli chhut nahi deta. Vikalp ki isi mode par Gyani aur Agyani ka antar ka bhed khulta hai Parth. Is liye karm to avashyak hai, kyunki uske bina to sharir ka nirvaah sambhav hi nahi. Kintu He Parth, Gyani purush ke bhaanti karm karo, gyani purush ke bhaanti.
Niyatam kuru karma tvam karma jyayo hya akarmanah,
Sharirayatrapi cha te na prasidhyed akarmanah.(8)
Yajnarthat karmano hanyatra loko hayam karmabhandhanah,
Tadartham karma kaunteya muktasangah samachara (9)
He Kauntey, Karm aise karo jaise Yagna kiya jata hai. Kyunki Karm hi Yagna hai, aur iska srota Swayam Avinashi Brahma hai. Is liye karm ka maarg seedha Brahma tak jaata hai. Aur isi liye jo Vyakti srishti-charka chalane mein yogdaan nahi karta, uska jeevan mulyaheen ho jata hai. Tum is mulyaheenta ki ore na jao Parth, tum is mulyaheenta ki ore na jao. Jo byakti keval apne hi samasyayo ke bishay me sochta hai, woh to Paapi hai. Is liye tum is mohjaal se nikalke apne kartavyo ko pehchaano Parth, aur unka paalan karo. He Parth, karm phal ki ichha hi marg me badha hai. Karm phal ki ichha hi to Vyakti ki gale mein bandha hua woh pathhar hai jo usse swayam ki pahunyo(?) se upar uthne hi nahi deta. Yehi to byakti ko samaj se kaat deta hai aur usse Vyaktigat laabh aur byaktigat haani ki daldal mein dhakel deta hai.
Samaj tum mein nahi hai Parth, tum samaj mein ho. Is liye Lok-Sangrah aur Lok-Kalyan ko hi apna param kartavya mano. Kyunki jo samaj ke liye kalyankari hoga wohi tumhare liye bhi kalyankari hoga. Jo karm Lok-Sangrah ke liye hoga Parth, ussi ke dwara tumhe sidhhi prapt hogi. Vyaktigat laabh se to paap ki gali nikalti hai. Kyunki wo to swarth sidhhi ke liye Vyakti ko bhatka deti hai.
Aur He Parth, yeh bhi na bhulo ki tum ek mahan purush ho. Aur log tumhe drishtant maankar tumhare peeche peeche kaam aur swarth ki path par chal padenge. Kyunki ek shresth Vyakti ka acharan to doosro ke liye drishtant ban hi jata hai. Mujhi ko lo
Na me paarthasti Kartavyam trishu lokeshu Kinchana,
Na navyaptam avyatavyam varta eva cha Karmani (22)
Trilok me mere liye kuch karna avashyak nahi Parth, aur trilok me aisa bhi kuch nahi jisse main prapt karna chahu aur prapt na kar sakun. Phir bhi main tumhare saamne hoon, Karm kar raha hoon Parth, Karm kar raha hoon. Yeh dikhla raha hoon, yeh sidhh kar raha hoon ki nishkaam karm ki maarg par chalte hue jeevan Vyateet karna sambhav hai.
(Again we have Dhritarashtra-Sanjay conversation for two minutes)
(Now Geeta scene continues…)
Krishna –
Saktah karmany avidvyamso yatha kurvanti bhaarata,
Kuryaad vidvyams tatha ashaktas chikirshur lokasangraham (25)
Hey Bharat, Karm to agyani bhi karte hain. parantu keval apni 'nihit swarth' ki drishti se. Gyani ka karm to 'Niswarth' hota hai. Sansar ke santulan ko sthir banaye rakhne ke liye hota hai. Lok-Kalyan ke liye hota hai. Is liye He Parth, apne mann par koi bojh na lo, apna karm mujhe arpan kar do aur yeh Dharm Yudhh karo. Kartavya paalan ke marg par to mrityu bhi kalyankaari ho jaati hai. Yadi Pitamah, Gurujano aur sagey sammandhiyo ka tumhe vadh bhi karna pade, tab bhi tumhe paap nahi lagega. Kyunki kartavya paalan paap-rahit hota hai Parth. Kartavya paalan paap-rahit hota hai. Yedi weh veergati ko prapt hue to unki mrityu kalyankari ho jayegi. Aur yadi tum veergati ko prapt hue, to tumhari mrityu bhi. Is liye Parth, yudhh karo, kyunki Dharm ka maarg paap ka maarg nahi ho sakta.
Arjun – Paap ki baat nikal aayi hai to yeh bataiye Keshav ki kabhi kabhi manushya paap karne ke liye itna vivash kyun ho jata hai? usse kaun vivash karta hai?
Krishna – usse vivash karti hai uski Vaasna. usse vivash karta hai uska Nihit Swarth. Usse paap karwata hai uska Krodh, uska Moh. In shatruyo ko pehchano Parth. Jaise dhuan agni ko dhak deta hai ya dhul darpan ko ya jhilli garv ko waise hi Gyan ko dhak dete hai Kaam, Moh aur Vaasna.
Aavritam jnanam etena jnyanino nityavairina,
Kaamarupena kaunteya dushpurena nalena cha (39)
Tasmat tvam indriyany adau niyamya bhaaratvarshava,
Paapmaanam prajahi hyenam jnanavijnananashanam (41)
Kaam aur Moh ki agni Gyan ko nasht kar deti hai. Aur isi liye Gyani ki Vairi hai. He Kauntey, agni ko swachh banao. Darpan ko parishuddh karo. Aur apne indriyo ko soumya(?) banakar Gyan aur Vivek ke in nashako ka vadh karo.
Indriyani parany ahur indriyebhyah param manah,
Manasas tu para buddhir yo buddheh paratas tu sah. (42)
Hey Parth, jad padarth se Indriya sreshth hai, aur Indriyo se sreshth hai Mann, Mann se sreshthtar hai Budhhi, aur Budhhi se bhi sreshth hai Aatma. Tum Aatma ki chinta karo Parth, Aatma ki chinta karo. Aur Deh, Indriyo, Mann aur Budhhi se upar uthne ka prayatna karo.
He Parth, tum to mere bhakt bhi ho aur mere mitra bhi. Is liye main tumhe wo yog batane ja raha hoon, jo bahut samay se loopt hai. Parantu srishti ke aarambh me isse maine hi surya ko diya tha. aur surya se yeh manu ko mila, aur manu se ikshwaku tak pahocha.
Arjun- Soorya ko diya tha!! Aapne yeh yog Soorya ko diya tha? Parantu He Keshav, aapne aadhunik kaal me janm liya hai. Aur Sooryadev praacheen hain. To mai yeh kaise maan lun ke srishti ke aarambh me hi, aapne yeh yog Sooryadev ko diya hoga. Boliye Keshav.
Krishna-
Bahuni me vyattani, janmaani chaarjun,
Taanyaham ved saevaani, na tvam vetth paramptap.(5)
Paarth, mere aur tumhare bahut se janm ho chuke hain. Mujhe woh saare janm yaad hain, aur tumhe koi bhi janm yaad nahi.
Hey Paramtap, waise to mai Ajanma hoon, Avinaashi hoon, aur samast praaniyon ka Swami hoon, parantu mai apni prakriti ko adheen karke apni hi Yog Maya se Prakat hota rehta hoon.
Yada yada hi dharmasya, glanir bhavati bharata,
Abhiyuthanam adharmasya, tadatmanam srijanyaham.(7)
Paritranay sadhu naam, vinaashaay ch dushtkrittam,
Dharm sansthapna aarthay, sambhavami yuge yuge. (8)
Haan Paarth, mai prakat hota hoon, mai aata hoon. Jab jab Dharm ki haani hoti hai tab tab mai aata hoon. Jab jab adharm badhta hai hai tab tab mai aata hoon.
Sajjan logon ki raksha ke liye mai aata hoon, dushton ka vinaash karne ke liye mai aata hoon, Dharm ki sthapna ke liye mai aata hoon, aur yug yug me janm leta hoon.
Arjun- Kintu Keshav! Dharm ki haani hoti hee kyon hai?
Krishna- Dharm ki hani isliye hoti hai Paarth ke manushya moh ke bandhan ko nahin tod paata, ke vo apne swayam se naaata todkar samaaj se naata nahin jod pata. Hey Paarth! Yadi aisa na hua hota to Lakshyagriha durghatana na hui hoti, Droupadi vastraharan naa hua hota aur Kourav aur Pandav senae yun aj ek doosre ke saamne nahin khadi hoti.
Arjun- To kya Droupadi vastraharan par mujhe krodh nahin aana chahiye tha Keshav?
Krishna- Ye nirnay to swayam tumhe lena hai Paarth. Kintu Droupadi vastraharan keval tumhari vyaktigat samasya nahin hai Paarth. Jo samaaj Indraprasth ki patraani, mahaaraaj Drupad ki putri, aur Paandavon ki patni Draupadi ke vastraharan par choop reh gaya, woh samaaj bhala kisi saadhaaran naari ke maan sammaan ki kya raksha karega? Draupadi vastraharan ek saamaajik samasyaa hai Paarth, ek saamaajik samasyaa hai. Aur yeh tumhara kartavya hai ki tum un shaktion ko nasht karne ke liye yuddh karo, jo kisi Draupadi ka vastraharan kar sakti hain. Yeh shaktiyan samaaj ki shatru hain Paarth. Aur jo mahaapurush is yuddh me, un shaktiyon ke paksh me hain, unke paksh me yuddh karne aaye hain, unke saath yuddh karne me sankoch na karo. Apne vyaktigat moh aur vyaktigat krodh ke bandhano se mukt ho kar, lok-kalyan ke liye yuddh karo Paarth. Yahi tumhara param kartavya hai. Mujhe dekho Paarth.
Is samaaj aur uske varnon ko, gunon aur karmo ke aadhaar par maine rach to diya; parantu is samaaj rachnaa ka phal maine kabhi nahi chaahaa. Isiliye kartaa hote hue bhi mai akartaa hun. Aur jo is rahasya ko samjhe Paarth, woh kabhi apne karmo me lipt nahi hoga.
Na maam katmaani limpanti, na me karmaphale spruha,
Iti maam yobhijaanaati, karmbhirna sa badhyate.(14)
Mujhe karmphal ki ichchha nahi hai. Jabhi to karmphal mujhe dooshit nahi kar paate. Tum bhi nishkaam karm karo Paarth. Aur apne karm par, apne nihit swaarth ki chhaayaa na padne do.
He Bharat! Karm, akarm aur vikarm ke antar ko samjho.
Arjun- Aur Karm, Akarm aur Vikarm me kya antar hai Keshav?
Krishna- Karm to karm hai hi. Kintu jo karm, karmphal ki aasha se mukt ho kar kiya jaay woh akarm hai. Aur jo karm, vyakti aur samaaj ke hit me na ho woh vikarm hai, nishuddh hai. Karm akarm se shreshth hai. Karta akarta se shreshth hai. Aur he Paarth. Jo akarta hai, jo karmphal ki ichchha se mukt hai, wohi gnyaani hai, wahi buddhimaan hai aur wahi karmyogi hai. Uske liye uska karm hi karmphal bhi ha. Aur unke paalan ke uparaant, karmphal ki pratiksha me nahi theherta balki doosre karmo ki aur badh jaata hai. Uske gnyaan ki agni krodh, moh, lobh, dwesh, aakaanksha, haani, sukh aur dukh ke meil ko jala kar uske karm ko shuddh kar deti hai; aur uska karm akarm ban jaata hai. Aur wo karta se akarta ban jaata hai. Aur woh akarta, woh gnyaani, apne liye jeevan me aavashyak saadhan jootane ke atirikt aur kuchh nahi karta. Uske shesh karm, samaaj kalyan ke liye hote hain. Yeh manushya, karm karte hue bhi paap se dushit nahi hota. Uska jeevan to swayam hi samaaj ke liye kalyankari ho jata hai. He nishpaap Arjun, aise hi vyakti ka jeevan Yagya hai. Tum bhi apne jeevan ko yagya bana do; aur uske havan kund me apne karmphal ki ichchha, moh aur krodh ko aahution ki bhaanti jalaa daalo.
Arjun- Aur, Yagya kya hai Keshav?
Krishna- Alag alag log, yagya ki paribhaasha bhi alag alag karte hain Parth. Kuchh logon ke liye yagya Brahma ka swaroop hai. Unke liye sabkuchh Brahm hai. Kuchh log devtaaon ko prasann karne ke liye yagya karte hain. To unke liye pooja hi yagya hai. Kuchh saadhak, aatma ko paramaatma se milaane ki saadhna ko yagya kehte hain. Inhi yagyon ki bhaanti, inme di jaanevali aahutiyan bhi alag alag prakaar ki hain. Koi dhan ki aahuti deta hai, to koi karm ki. Kintu vaastav me, yagya chaar prakaar ke hain.
Pehela 'Dravya yagya' hai. Inme arjit dravya aur dhan ko samaaj kalyaan ke kaaryon me lagaaya jaata hai. Arthaat, yeh lokseva yagya hai.
Doosra 'Tapo yagya' hai. Jab koi apne karm ko apni tapasya bana leta hai, to uska jeevan 'Tapo yagya' ban jata hai. He Parth, apne dharm ka paalan bhi yagya hai. Kintu yeh dharm, saampradaayik nahi, sanaatan hai. Yeh vyakti aur samaaj, dono hi ke liye kalyaankaari hain.
Teesra yagya 'Yog yagya' hai. Isme 'Ashtaang yog' ki saadhna ki jaati hai. Aur isme log dhyaan, aur samaadhi ka maarg avalamb karte hain. Praanon ka praanon me havan kiya jaata hai.
Choutha yagya hai 'Gnyaan yagya'. Yun to Parth, chaaron hi yagya mahatvapurn hai, parantu shreshthtam hai, gnyaan yagya. Kyunki Gnyaan hi to achchhe aur bure me antar karta hai. Aur apni agni me tapa kar, karm ko shuddh karta hai aur shubh banata hai. Gnyaan hi to karm ke utkarsh ka charam bindu hai. Aur Gnyaan hi to tumhe, moh bandhano se mukt karaayega Parth. He Parth! Paap ke saagar ko keval, Gnyaan ki nauka hi paar kar sakti hai.
The last Doha of the Episode:-
Karm karo tum gnyaan se, shresth gnyaan hai dharm;
Karmyog hi dharm hai, dharmyog hi karm.
Episode 73 ends here.
Edited by Debipriya - 13 years ago
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